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Jurnal Kajian Bali

kajianbali
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Published by Universitas Udayana

ISSN : 20884443 EISSN : 25800698 DOI : https://doi.org/10.24843/JKB

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.

Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)

Articles 402 Documents

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Menari Tanpa Rasa: Pendidikan Kritis Anak Tunagrahita dalam Pembelajaran Seni Tari di SDLB Kuncup Bunga Denpasar Ni Putu Diah Astriningsih; I Nyoman Suarka; I Gede Mudana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

The importance of critical education for mentally retarded children in learning Balinese dance is related to learning, knowledge, and training for mentally retarded children. Critical education as an approach that can help marginalized mentally retarded children in obtaining dance learning to realize the social reality faced in education. Therefore,this article seeks to find out the relationship between critical education for mentally retarded children and the dance learning at the Denpasar Extraordinary Primary School of Kuncup Bunga. Critical education relations relate to the relationship of government stakeholders, teachers, communities, and parents of students who have power over mentally retarded children. The teacher considers mentally retarded children as weak children have unilaterally produced the most marginalized students in the Denpasar Kuncup Bunga Extraordinary Primary School.

Harmonisasi Kearifan Lokal Nusantara dan Bali untuk Pendidikan Karakter di Sekolah Dasar: Sebuah Analisis Etno-Pedagogi I Wayan Rasna; Dewa Komang Tantra; Ni Made Rai Wisudariani
Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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Abstract The present research is focused on the harmonization between Nusantara and Bali local geniuses for character education at the primary schools in Bali. The research design was purely qualitative. The informants were recruited purposively. The data were collected through in-depth interview and analyzed descriptively and coded according to text genres. Results show that the general themes and sub-themes derived from Nusantara local geniuses are well juxtaposed with the Bali geniuses. These newly derived themes and sub-themes are implemented in the curriculum at the primary schools in Bali. Character education, which include local wisdom and genius, are more reliable and valid for children in Bali. Bali’s local wisdom and genius, which adhere in the Hindu philosophy, are potentially rich for the development of character education’s themes and sub-themes. The central themes and sub-themes fleshed out from the Hindu philosophy are coherently tied into a system of meaningful moral entity. Children may learn moral characters contextually and meaningfully through the national language of Indonesia at schools. However, caution should be taken as the themes and sub-themes are critically beyondthe first and second graders’ cognitive and moral development stages.

Workplace and Home: Understanding the Sai Baba Movement in Bali as an Urban Phenomenon Gde Dwitya Arief Metera
Jurnal Kajian Bali (Journal of Bali Studies) Vol 1 No 2 (2011): BALI DALAM GLOBALISASI DAN GLOKALISASI
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractSince the transition to post-New Order Indonesia in 1998, new religiousmovements such as Sai Baba have become popular in Bali. In contrastwith the New Order era when Sai Baba was under strict scrutiny, thesegroups are now warmly accepted by a far wider audience and especiallyfrom educated affluent urbanites. In this paper, I discuss several factorsthat make Sai Baba movement generally an urban phenomenon. I askhow change taking place in Bali regarding the economic and demographiccontext may have contributed to the people’s different mode of religiousarticulation. The economic transformation from agricultural economyto modern industrial economy in Bali has changed people’s occupationsand forced urbanization. I argue that the transformation also createstwo emerging cultural spaces of Workplace in the city and Home inthe villages of origin. Workplace is where people are bound to moderndisposition of time and Home is where people are tied to traditionaldisposition of time. These two cultural spaces determine people’s modeof religious articulation. As people move from their villages of origin tothe city, they also adopt a new mode of religious articulation in an urbancontext. I suggest that to understand the emergence of new religions andnew mode of religious articulation in Bali we have to look at specifictransformations at the economic and demographic level.

How Balinese Argue Mark Hobart
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

The Imaginary of Bali as paradise stands in stark contrast to what is actually going on. To understand the split requires examining who is authorized to represent Bali as what under what conditions. The issue concerns the nature of argument – whether argumentation and disagreement – and how it disarticulates and marginalize alternatives. The preferred, hegemonic style of argument in Bali is monologue, favoured by those in power, which effectively anticipates and prevents contradiction. By contrast, dialogue is open, democratic and widespread in daily life, but often passes relatively unnoticed. Whereas dialogue enables discussion and problem-solving, monologue re-asserts ideology in the face of uncomfortable actualities. In Bali, the form ideology takes centres on fantasies about an imaginary ‘age-old culture’. The drawbacks are evident in how claims over the cultural antiquity of Tri Hita Karana disguise its grave shortcomings in practice.

Balinese Frame of Reference I Nyoman Aryawibawa
Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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Abstract: Balinese Frame of Reference. Wassmann and Dasen (1998) did a study on the acquisition of Balinese frames of reference. They pointed out that, in addition to the dominant use of absolute system, the use of relative system was also observed. This article aims at verifying Wassmann and Dasen’ study. Employing monolingual Balinese speakers and using linguistic and non-linguistic tasks, Aryawibawa (2010, 2012, 2015) showed that Balinese subjects used an absolute system dominantly in responding the two tasks, e.g. The man is north/south/east/west of the car. Unlike Wassmann and Dasen’s results, no relative system was used by the subjects in solving the tasks. Instead of the relative system, an intrinsic system was also observed in this study, even though it was unfrequent. The article concludes that the absolute system was dominantly employed by Balinese speakers in describing spatial relations in Balinese. The use of the system seems to affect their cognitive functions.

Narasi Kesetiaan demi Keutuhan Rumah Tangga dalam Sastra Bali: Analisis “Geguritan Saci” Ni Nyoman Karmini
Jurnal Kajian Bali (Journal of Bali Studies) Vol 5 No 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractLiterary works usually convey social messages through the story and the reader should interpret the meaningbehind the symbols and metaphore in the story. This article analyzes a traditional Balinese literature of poetic genre,Geguritan Saci (The Song of Saci), which is rich in symbols and methaphore of Balinese local wisdom. By using the method of interpretation, this article discovered that there are at leastsix good character who symbolized in this story, namely, respect, responsible, good citizens, fair, caring, and trusthworthy. Based on these findings, this article suggests that the values contained in this poetic work should be read and disseminated to the society at large.

Penguatan Ideologi Patriarki melalui Ritual Aci Ketiga di Desa Tenganan Dauh Tukad, Karangasem, Bali I Wayan Ardika
Jurnal Kajian Bali (Journal of Bali Studies) Vol 8 No 1 (2018): MODAL BUDAYA PARIWISATA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

The villagers of Tenganan Dauh Tukad, Karangasem, Bali conducted aci ketiga or ceremony that occur in May every year. The ceremony mainly conducted by the traditional gentlemen youth organization called sekaa Teruna. During this ceremony the young ladies group or Sekaa daha are not involved. This article explores the ideology why the ceremony were only conducted by sekaa teruna without involving sekaa daha? What is the meaning of aci ketiga for sekaa teruna or youth organization Data are collected using observation, deep interview, and library srudies. Data were analyzed through interpretative qualitatively. Theories of power and kmowledge, ideology and semiotic were applied in this research. The result indicate that saya play dominant roles in aci ketiga ceremony. He has to plan, act, and manage and responsibility the success of the ceremony. Aci ketiga ceremony can be seen as a media to preserve and practice as well as strenghterning the patriarchy ideology at the village of Tenganan Dauh Tukad.

From Food Producer to Landscape Preserver: A Swiss Perspective on the Future of the Balinese Subak Rachel P. Lorenzen
Jurnal Kajian Bali (Journal of Bali Studies) Vol 3 No 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractThe future of Bali’s agriculture is at a cross-roads. Tourismand urbanisation are slowly but steadily dismemberingone of the cornerstones of Balinese culture, the subak andits distinct ways of sharing water, cultivating rice andbeautifying the landscape. A combined effort is requiredof farmers, the government and society to rethink andreappraise the value of agriculture for the Balinese peopleand the economy. Such a change of perception needs toconsider the question of adequate compensation for thework farmers do in the fields, grooming 1000 year oldrice terraces, and planting, irrigating, and celebrating rice.To place Bali in a global context, I examine Switzerland’sprotective agricultural policies, rural developmentplanning and community-led initiatives which may offersome unconventional but pragmatic solutions to turn thetables for Bali’s rice sector protecting the subak institution.At last, I envisage a future for the subak and its members, anactive and proud farming community, not only famous riceproducers and fair water sharers but also recognised andappraised for their services to society as cultural landscapepreservers.

The Existence of Natural Lexicons in ‘Awig-Awig’ Tenganan Pegringsingan Bali: An Ecolinguistic Approach Mirsa Umiyati
Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 1 (2020): BALI DIASPORA
Publisher : Pusat Kajian Bali Universitas Udayana

Tenganan Pegringsingan Village, as one of the original villages in Bali, has a local wisdom characteristic that is agreed upon by its citizens. Local wisdom is included in the 'awig-awig' (local regulation) village in the form of verbal texts that aim to preserve the flora and fauna of extinction. This study aims to determine the type of flora-fauna lexicon found in 'awig-awig' of the village, and to know the customary restrictions and fines that are set for residents who break them. This research is a qualitative descriptive method using 'awig-awig' as research data and analyzing data through literature review. The results of the analysis found 39 lexicons of flora and fauna that are prohibited from being cut down/killed. The entire lexicon is divided into 9 categories, namely fruit, trees, leaves, tubers, rhizomes, seeds, roots, animals and flowers. Each amounted to 7 pieces, 11 trees, 2 leaves, 5 tubers, 1 rhizome, 1 seed, 1 root, 9 animals and 2 flowers. This study recommends collaboration with various parties to preserve the ecotex contained in the 'awig-awig' village of Tenganan Bali.Keywords : ecotext, awig-awig, local wisdom, ecolinguistic

Profil genetika DNA mikrosatelit kromosom-Y masyarakat laki-laki soroh Kayuan Pasek Catur Sanak Bali Mula I Ketut Junitha; Ni Luh Watiniasih; Ni Luh Putu Ria Puspitha
Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 1 (2017): RELASI ETNISITAS DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

This research is conducted to find out the genetic profiles of Kayuan clan which is belong to Pasek Catur Sanak Bali Mula, indigenous Balinese people. The DNA profiles is identified by using Microsatellite DNA of Y chromosome. Genes or DNA in Y chromosome are descended from father to son (patrilinealism). Four loci of microsatellite DNA from Y chromosome are used, including DYS19, DYS390, DYS393 and DYS395 to amplified DNA samples from 67 males probands. The probands are people of Kayuan clan from Siakin, Songan, Blandingan and Kutuh villages, Kintamani sub district and others are originally from Jehem village, Tembuku sub district, Bangli regency. The research found 12 allele varieties from all the analyzed loci, which resulted in low genetic diversity (0.33 + 0.001). There are 4 combinations alleles of 4 loci that created12 various haplotypes, the greatest one is haplotype 1 (0.39), followed by haplotype 2 (0.16), haplotype 7 (0,12) and the smallest one is haplotype 6 (0,10). On the other hand, eight other alleles found on the smaller frequencies. Two similar allele combinations were also found on DNA profiles of Celagi clan, which is also belong to the similar family, Pasek Catur Sanak Bali Mula. The two allele are haplotype 6 and 5 found in both, Pasek Kayuan and Pasek Celagi. The haplotype 6 as dominant allele of Celagi clan by adoption, haplotype 5 however, the frequency was the lowest. This allele only detected in one member of each clan due to mutation.

Page 18 of 41 | Total Record : 402

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I Nyoman Darma Putra

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JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114

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Kota denpasar,

Bali

INDONESIA

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Home Page

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Editorial Team

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Contact Name I Nyoman Darma Putra

Contact Email darmaputra@unud.ac.id

Phone +6281236285043

Journal Mail Official jkb@unud.ac.id

Editorial Address JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114

Location Kota denpasar, Bali INDONESIA

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Contact Name
I Nyoman Darma Putra

Contact Email
darmaputra@unud.ac.id

Phone
+6281236285043

Journal Mail Official
jkb@unud.ac.id

Editorial Address
JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114

Location
Kota denpasar,

Bali

INDONESIA