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Analisis: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 20889046     EISSN : 25023969     DOI : -
Core Subject : Education,
Education
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
Arjuna Subject : -
Articles 246 Documents
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Relations between Islam and Judaism in the Issue of Sexuality: Foucault's Discourse Analysis of QS. Al-Baqarah [2]: 222–223 Niamillah, Nabil Muhammad; Arif, Mohammad; Lubaba, Gabriellea
Analisis: Jurnal Studi Keislaman Vol 26 No 1 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i1.31189

Abstract

The diversity of socio-religious constructions of menstruation and sexuality in 7th-century Medina society demonstrates the discursive relationship between early Islam and Jewish traditions regarding the female body, chastity, and sexual relations. The main problem of this research is how QS. Al-Baqarah [2]: 222–223 reshapes the meaning of menstruation, regulates bodily authority, and constructs sexual ethics of husband and wife in the context of Islamic-Jewish discourse relations. This research uses a literature study with a qualitative-historical approach and Michel Foucault's discourse analysis, specifically the archaeology of knowledge, genealogy, and technologies of the self. The main data are sourced from QS. Al-Baqarah [2]: 222–223, the asbāb al-nuzūl narrative, hadith, classical-contemporary interpretations, and Leviticus 15:19–33 as a comparative text. The research findings show that the Qur'an shifts the construction of menstruation from ritual impurity to adhā, a biological condition that requires ethical regulation without social exclusion. This verse also establishes the normative authority of Islam over the body and sexuality, while simultaneously shaping the Muslim subject who internalizes purity through the control of desire and ṭahārah. The novelty of this article lies in the reading of QS. Al-Baqarah [2]: 222–223 as a discursive text in the relationship between Islamic and Jewish discourse, thus expanding the study of interpretation from a normative-fiqh approach to a historical-sociological analysis of the body, sexuality, and the formation of the early Muslim religious subject.
The Naqshbandiyah Order in the Perspective of Scientific Studies: A Systematic Literature Review Syamsidar, Cut; Syawaluddin
Analisis: Jurnal Studi Keislaman Vol 26 No 1 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i1.31339

Abstract

The Naqshbandiyah Sufism is a Sufi tradition that has a significant influence on the spiritual, educational, and social life of Muslim communities. However, the development of scientific studies on the Naqshbandiyah Sufism remains scattered, partial, and has not been systematically synthesized. This study aims to map the direction of study development, dominant themes, methodological approaches, and research gaps in the study of the Naqshbandiyah Sufism. This study uses a Systematic Literature Review (SLR) approach with reference to the PRISMA framework through the stages of identification, screening, eligibility assessment, and inclusion of articles. Data were obtained from scientific journal articles for the period 2020–2025 through Google Scholar and the Directory of Open Access Journals (DOAJ). From the selection process, five articles were obtained that met the inclusion criteria and were analyzed using thematic synthesis. The research findings indicate five main theme clusters: spirituality, education, social, values, and the dynamics and development of the Sufism. This research contributes to strengthening the study of Sufism and contemporary Islamic studies through directed conceptual mapping and offers a further research agenda that is more interdisciplinary, comparative, and responsive to changes in modern Muslim society.
Political Legitimacy and Representation in Al-Mawardi’s Political Thought: Reinterpreting the Concept of Ahl al-Ḥall wa al-‘Aqd in Modern Representative Democracy Ananda, Yudha Tama Dwi; Qohar, Abd.; Yudha (Scopus ID: 57205266060), Gesit
Analisis: Jurnal Studi Keislaman Vol 26 No 1 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i1.30361

Abstract

Political legitimacy and representation have become fundamental issues in contemporary democracy, particularly amid declining public trust, weakening political accountability, and rising demands for higher-quality representative institutions. Within this context, Al-Mawardi’s political thought offers a normative perspective that remains highly relevant, although it has generally been interpreted as a model of classical Islamic political institutions. This study aims to examine the concepts of political legitimacy and representation in Al-Mawardi’s political thought and to reinterpret the concept of Ahl al-Hall wa al-‘Aqd. Employing a qualitative library research approach, the study analyzes Al-Aḥkam al-Sulṭaniyyah as the primary source and places it in dialogue with contemporary theories of political legitimacy and representation. The findings reveal that political legitimacy in Al-Mawardi’s thought is constructed through the integration of Islamic legal principles, leadership competence, and public recognition. At the same time, Ahl al-Hall wa al-‘Aqd serves as a representative mechanism grounded in competence, integrity, accountability, and the pursuit of the common good (maslaḥah). The novelty of this study lies in reinterpreting Ahl al-Hall wa al-‘Aqd as an ethical framework of political representation and reconstructing Al-Mawardi’s political thought through the concepts of normative-representative legitimacy and normative-meritocratic representation. These conceptual contributions enrich both Islamic political thought and contemporary theories of representative democracy.
Dalihan Na Tolu as the Actualization of the Value of Mawaddah wa Rahmah in QS. Ar-Rum [30]: 21: Living Qur'an Study in Sidapdap Simanosor Village, South Tapanuli Regency Azimah, Miftah Fauzan; Arifin, Zainal
Analisis: Jurnal Studi Keislaman Vol 26 No 1 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i1.31548

Abstract

Divorce and domestic conflict are often related to the weak implementation of family responsibilities, communication, and social support. QS. Ar-Rum [30]: 21 places mawaddah wa rahmah as the basis for forming a peaceful family, but studies on its actualization still tend to focus on husband-wife relations and have not examined much the role of local kinship institutions. This study analyzes the understanding, transmission, and actualization of the value of mawaddah wa rahmah through Dalihan Na Tolu in Sidapdap Simanosor Village. This field research uses a qualitative design with a Living Qur'an approach. Data were obtained through observation, in-depth interviews with informants, and documentation, then analyzed descriptively-interpretively through data reduction, presentation, and verification. The results of the study indicate that mawaddah is actualized through responsibility, solidarity, labor and material assistance, and the practice of marsialapari, while rahmah is realized through protection, persuasive communication, speech systems, family gatherings, and mediation of relatives. From the perspective of the Living Qur'an, these values ​​operate at informative, transformative, and performative levels. This finding confirms that Dalihan Na Tolu is a social medium for the actualization of the values ​​of QS. Ar-Rum [30]: 21 by expanding the love and mercy from the ethics of couples to the ethics of the extended family, without neglecting justice, safety, equality, and protection of vulnerable family members.
Management of Da'wah Activities in Pesantren: An Analysis of POAC Implementation at Jabal Rahmah Islamic Boarding School, Binjai City Dalimunthe, Muhammad Hanafi; Saragi, Muhammad Putra Dinata
Analisis: Jurnal Studi Keislaman Vol 26 No 2 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i2.32711

Abstract

Pesantren function not only as institutions of religious education but also as centers for da'wah development, requiring systematic management to ensure that programs are implemented effectively and sustainably. This study examines how planning, organizing, actuating, and controlling (POAC) are integrated into the management of da'wah activities at Jabal Rahmah Islamic Boarding School in Binjai City. A descriptive qualitative approach was employed, with data collected through interviews, observations, and document analysis. The data were analyzed using Miles and Huberman's model of data reduction, data display, and conclusion drawing, with POAC serving as the analytical framework. The findings reveal an integrative, context-sensitive, and adaptive managerial pattern. Planning is conducted through deliberative decision-making and alignment with the academic calendar; organizing through committee formation and role allocation; actuating through motivation, mentoring, habituation, and peer support; and controlling through monitoring, reporting, evaluation, and follow-up. The main strength lies in the structured managerial process, while measurable performance indicators and standardized evaluation mechanisms require further development. Overall, pesantren culture, mentoring practices, authority structures, and educational rhythms shape the interconnections among POAC functions.
Human Rights from the Perspective of Islamic Political Philosophy: The Relationship between the State, Sharia, and Maqāṣid al-Sharī‘ah Dewi Sartika; Harahap, Elly Warnisyah
Analisis: Jurnal Studi Keislaman Vol 26 No 2 (2026): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v26i2.32946

Abstract

Human rights (HR) in Islamic political philosophy are closely related to the interplay between human dignity, state authority, Sharia, and the public good. This study analyses the construction of human rights from the perspective of Islamic political philosophy, using karamah insaniyyah, the concept of political power as a trust, and maqaṣid al-Shari’ah as analytical frameworks. The study employs a qualitative approach through library research and a philosophical-conceptual approach. Primary sources include the works of Al-Farabi, Al-Mawardi, and Ibn Khaldun, while secondary sources consist of relevant academic books and national and international journal articles. The analysis is conducted interpretively, philosophically, critically, and comparatively to identify the relationship between human rights, political legitimacy, justice, and the public good. The findings indicate that human rights in Islamic political philosophy are rooted in karamah insaniyyah, which connects rights with obligations and moral responsibility. The political thought of Al-Farabi, Al-Mawardi, and Ibn Khaldun demonstrates that state power should be oriented toward virtue, trust, justice, and the public good. Maqaṣid al-Shari’ah serves as an evaluative framework for assessing the exercise of state power by examining its protection of human rights, justice, public welfare, harm prevention, and accountability. The study argues that religious legitimacy does not automatically constitute moral legitimacy and that human rights protection requires the just and accountable limitation of state power.

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