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Ar-Raniry, International Journal of Islamic Studies

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Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 23557885 EISSN : 2355813X DOI : 10.22373/jar

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

The scope of Jurnal Ar Raniry is conceptual ideas in the study of Islamic sciences: Education Islam, Al-Quran and Hadith, Thoughts in Islam, Fiqh and Islamic Rules, History and civilization of Islam, Language and Islamic literature, Dakwah and Islamic Communication and Modern developments in Islam. The presence of this journal is intended to respond to and inform the development of current academic issues related to Islamic studies. Contributions of scholars both from internal and external articles will be warmly welcomed with great appreciation.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 217 Documents

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Taṭwīr Kitāb al-‘Arabiyyah bi al-Mu‘jam al-Muṣawwar (Dirāsah al-Baḥts wa al-Taṭwīr bi MTsN 4 Banda Aceh, Indonesia) Putri Mauliana; Mukhlisah Mukhlisah
Ar-Raniry: International Journal of Islamic Studies Vol 8, No 1 (2021): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The researchers found that students could not understand the text well due to lack of vocabulary and lack of variety in color, and the way tables are presented. Consequently, students found it difficult and unmotivated to learn Arabic. For this reason, the researchers want to develop a book with a pictorial dictionary. This study aimed to determine the validity and ability to develop a book with a pictorial dictionary. This research uses the R&D (Research and Development) method, including direct observation, questionnaires, and tests as the research instruments. Researchers took 30 students of class IX-1 as the sample. The researcher used the T-test formula from the SPSS program and an expert assessment questionnaire for the data analysis. Furthermore, the study found that the development of the Pictorial Dictionary is valid according to expert assessment at 80.89% and 91.7%. Also, the results obtained were that pictorial dictionaries effectively improved students' abilities in understanding words (mufradat) and Arabic texts. Based on the results of the value of Sig. 0.00 <0.05. This result shows that Ho was rejected and Ha was accepted.

Biochemical Perspective of Alcohol Prohibition in Islam and Implications on Legal Alcohol Content of Drinks in Islamic Countries Ahmad Houri; Ali Safadi
Ar-Raniry: International Journal of Islamic Studies Vol 3, No 2 (2016): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

An analysis of the concepts of intoxication in blood and the required amount of alcohol to reach that level was analyzed from physiological and religious perspectives. The exact value of potentially allowed alcohol concentration was determined. The results indicate a BAC of 0.05% (w/v) as a set level for intoxication. The determined pure alcohol amount required to reach this level was 27 g (for a 70 kg female) at least. Accordingly, the determined allowed alcohol concentration is 0.45% (w/v) for what would be considered non-intoxicating. This was compared to published results regarding the reported alcohol content of various foods and drinks. A sensitivity analysis was conducted to allow for variation in the considered BAC and the corresponding alcohol concentration in drinks. An analysis of alcohol content in various cooked foods showed an interesting spread in the alcohol content. A review of set legal limits in some Islamic countries is recommended.

The Hadith of Rajab Fasting in A Simultaneous Reserch Damanhuri Damanhuri
Ar-Raniry: International Journal of Islamic Studies Vol 3, No 1 (2016): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The researched Hadith of Prophet Muhammad SAW about Rajab fasting was a narrated hadith of Ibn ‘Abbas booked by Muslim. In hadith above, there were some narrators/rawi such as Abu Bakr Ibn Aby Shaybah, Abd Allah Ibn Numair, Uthman Ibn Hakim al Ansari, Sa’id Ibn Jubayr and Abd Allah Ibn ‘Abbas. In his partial analyses, there were some conclusions that: 1. All of narrators that involved in Hadith sanad were qualified: 2. Thiqa, All the narrators met with another narrators as the teachers: 3. And the hadith matan was free from shadh aspect: 4. The hadith matan was free from illat. So it can be concluded that narrated hadiths of Anas Ibn Malik which were collected by Muslim were qualified (sahih). In simultaneous analyzes, found that that hadith had 4 (four) tabi’ qasir. Because all of the narrators who were narrated by Muslim were thiqah qualified and the sanad connectivity was also muttasil, so the present of 4 tabi’ ´hadiths couldn’t improve the quality of main hadith sanad or mutaba’ that had been sahih in quality. Later on, simultaneously, that hadith had 4 (four) shahid ma’nawi hadiths. Those hadiths were narrated by 4 (four) different friends, as: Sa’id Ibn Sa’id, Anas Ibn Malik, ‘Abd Allah Ibn ‘Umar, and Abi Dharr. So the hadith of Rajab fasting had been narrated by 5 (five) friends. Thus, quantitatively, those hadiths improved to be mashhur (ahad mashhur) because they were narrated by five friends.

Fakultas Ushuluddin dan Penguatan Kearifan Lokal untuk Membangun Karakter Bangsa F a u z i F a u z i
Ar-Raniry: International Journal of Islamic Studies Vol 1, No 1 (2014): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Local wisdom is the precious heritage in building a dignified society. Therefore, it should be explored and promoted in human life. This agenda must necessarily be carried out by an institution that has sufficient capability and capacity. Faculty as the heart of the nation with its human resources should have been involved in the processing of thinking out the wisdom. The involvement would be done gradually and continuously from planning to transfer to the users (community) with the appropriate and accurate approaches. Revitalization and re-actualization, the transformation of culture, cultural development priorities, and the development of wisdom values-based character building through development, to be a step of local wisdom re-actualization should be part of the theology faculty activity.

Pemahaman Konsep Mediasi Di Luar Pengadilan untuk Sengketa Perkawinan di Kota Banda Aceh, Aceh, Indonesia Fanny Tasyfia Mahdy
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 1 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

This study concerns about how the mediation process takes place within the families of the disputing parties and what may lead to mediation within the conflicting families. This qualitative study used the empirical legal research approach taking into account the research ethics at the UIN Ar-Raniry and the Covid-19 health protocol, and also employed library research as the supporting method. The primary data of this study came from interviews with the community leaders, local people, and village officials regarding the understanding and concept of mediation outside the court. The secondary data came from Aceh Qanun Number 9 of 2008 concerning Customary Life Development and Aceh Qanun Number 10 of 2008 concerning Customary Institutions. To analyze the data, the author used the following step: the data and information collected in the study, from interviews with related agencies, community leaders and local people, were examined using qualitative descriptive analysis, a data analysis method by grouping and selecting data obtained from research according to quality and correctness. The results showed that the community in general has been familiar with mediation as well as mutual deliberation and consensus in resolving domestic disputes occuring within their community. However, the people have had no understanding on the concept of mediation as regulated by the Qur’an, including the mediation stages described in the Qur’an.

Eorientation Of Individual-Transcendental Sufism Values In At-Tuh}Fah Al-Mursalah Manuscript Toward Socio-Empirical Value Ihsan Sa’dudin
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 1 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The manuscript at-Tuh}fah al-Mursalahas a track record of the past is full of virtues. Seeking virtue means preparing yourself through the purification process. Sufism, as a purification step to reach the Allah. The spiritual experience gained by sa'lik when meeting and union with Allah (individual-transcendental values) should be felt also by others. The transmission of spiritual experience is implemented in empirical life (socio-empirical values) as a form of practicing and teaching a loving Islam, so that the concept of rahmatan lil 'alamin can be felt by all creatures. The process of attaining the maqam requires clarity of heart; peace of mind, mind and environment; as well as sincerity amaliyah. Awareness to negate the existence of self (‘alam nasut) and purify the existence of divinity (‘alam lahut) in self as a form of preparation to accept the holiness of the Khaliq. It is this doctrine of purity that should be practiced and spread by the salik and perceived by all beings to create goodness in the universe. Goodness that does not look to ethnic, religious, ethnic, and state boundaries. Universal goodness as the real essence of Islam rahmatan lil a'lamin.

Influence Of Social Norms And Spiritual Tendencies To Moral Considerations In Religious School Students Mohd Zailani Mohd Yusoff; Mohamad Khairi Othman
Ar-Raniry: International Journal of Islamic Studies Vol 4, No 1 (2017): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The main purpose of this study is to trace information related to the influence of social norms and spiritual tendencies to moral considerations in religious school students.This study aims to identify the influence of the dimensions of Islamic spiritualtendencies and the dimension of social customs to moral considerations based onestablished schemes. Three measuring tools were used in this study, namely UjianSkema taakulan Akhlak (UPSTA), Kuesioner Kecenderungan Kerohanian Islam(ISDQ) dan Tes Sikap dan Pegangan Terhadap Standar Prevalensi Sosial (USPSK).The subjects of the study consisted of 500 students who were divided into genderaccording to the type of religious high school in the state of Kelantan which wererandomly selected from Sekolah Menengah Kebangsaan Agama (SMKA), MaahadMuhammadi (MM), Maahad Tahfiz Al-Quran / Sains (MTAQ / MTS), SekolahAgama Rakyat (SAR) dan Sekolah Agama Swasta (SAS). This review review uses aquantitative method based on cross-sectional research approach (Cross Sectional).Data were collected from the above three tests and analyzed by using statisticalanalysis of stepwise multiple regression at significant degree p <0.05. The results ofthe study show that dimensions of faith and faith play a powerful role in the moralconsideration of high school religious students. The findings also show the dimensionsof faith, intrinsic dimensions and extrinsic dimensions in the aspect of Islamicspiritual tendency to have significant influence (R² = .465, sig.) On the moralconsiderations of religious school students. However, the dimensions of human rightswithin social norms varied only (R² = .017, sig .003) on moral considerations amongreligious school students in Kelantan. This review provides a fresh understanding ofthe moral issues of religious secondary school students. The tendency of religiousschool students on Islamic spiritual aspects plays an important role in determiningthe quality of their moral considerations.

Rehabilitation And Reconstruction Of Islamic Architectural Heritage In China: The Example Of The Ningxia Hui Autonomous Region François N. Dubé; Huang Lijun
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The Ningxia Hui Autonomous Region, located in Northwestern China, has the highest concentration of Hui Muslims in China: around 34% of the local population is Hui Muslim. Following the anti-religious campaigns of the communist regime and the wide destruction of the Cultural Revolution, Hui Muslims began gradually to reclaim their Muslim heritage in the late 70's. A major aspect of the rediscovery of their Islamic heritage was the Rehabilitation and reconstruction of Islamic Architectural buildings. As of today, Ningxia counts 4,500 mosques and other religious buildings. The present article seeks to introduce the architectural tendencies at play in this reconstruction, specifically the role of competing Arabic and Chinese influences.

Cost and Quality in the Education Process Andi Warisno
Ar-Raniry: International Journal of Islamic Studies Vol 4, No 2 (2017): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Although education cost is not the only factor to create quality,a good education process is highly determined by the sufficiency of funds. Cost is one of the resources that directly support the effectiveness and efficiency of education management. The higher the education cost spent, the greater the quality of education that one will experience.

Konsep Ma’rifatullah Menurutal-Ghazali (Suatu Kajian Tentang Implementasi Nilai-Nilai Akhlak al-Karimah) Murni Murni
Ar-Raniry: International Journal of Islamic Studies Vol 2, No 1 (2015): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

The purpose of this study is to determine: (1) knowing Allah as the primary basis noble character education, (2) the method to integrate knowing Allah in nurturing students with noble character, (3) the function of knowing Allah in the formation of noble character, (4) the goal of developing knowing Allah in the improvement of noble character. This study takes the form of literature studies (library research), The findings of the study indicate: (1) knowing Allah as the primary basis of noble character education, to know Allah is the obligation of every human being, as mentioned in al-Qurâ€™an and al-Sunnah, because by knowing Allah then people will know themselves. According to al-Ghazali, a person would not be able to achieve a degree of knowing Allah before he knows himself. Thus, the ability of human to achieve the degree of knowing Allah depends on his ability to know himself. (2) Methods for the integration of noble character in coaching students. First, the coaching. Through the coaching of this character it can be seen how the Islamic attention to the development of the soul should take precedence over physical development, because in this good soul will be born good deeds that in the next step will facilitate to produce goodness and happiness to all human life, both physically and spiritually. Second, the habituation. Al-Ghazali explains that habituation method is performed by repeating the experience in doing something that leaves good impressions in the soul. Third, exemplary. Exemplary method proposed by al-Ghazali is a series of conformity with the concept of educational methods applied by other experts, both in the past and present, and this exemplary method is always relevant and actual to date as well as highly relevant to the method of Islamic education. (3) the function of knowing God in the formation of a noble character. As the science of the most high and noble rank in comparison with the knowledge that exist in this world, then this knowing Allah presumably can be a principal focus and commitment that must be understood and considered by every human being, the results will be delivered to the happiness of man, salvation, tranquility and peace of body and soul, as well as the delights and pleasures of worship to Allah. (4) The purpose of the increase of knowing Allah in the development of noble character is as a director that will direct the orientation of the life of a Muslim.

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Anton Widyanto

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anton.widyanto@ar-raniry.ac.id

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Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

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Kota banda aceh,

Aceh

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Anton Widyanto

Contact Email anton.widyanto@ar-raniry.ac.id

Phone +628126914953

Journal Mail Official jurnal.raniry@ar-raniry.ac.id

Editorial Address Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location Kota banda aceh, Aceh INDONESIA

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Contact Name
Anton Widyanto

Contact Email
anton.widyanto@ar-raniry.ac.id

Phone
+628126914953

Journal Mail Official
jurnal.raniry@ar-raniry.ac.id

Editorial Address
Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111

Location
Kota banda aceh,

Aceh

INDONESIA