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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 524 Documents
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Penaklukan Negara atas Agama Lokal Kasus Towani Tolotang di Sulawesi Selatan Hasse J Hasse J
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper is a reflection of the local defense of the religion that had been marginalized by looking further into the state of the local religious marginalization. In its development, the country never abandoned the religion of his intervention. In fact, very close to the state religion. How and through what medium the conquest of the local religion? This question is the focus of this paper by outlining the three sub-themes. First, it is form or variety of ideas in local religious position. Second, the actors involved in local religious positioning. Third, local response, including the existence of local religious elite, associated with differences in religion and culture of the surrounding community. This paper shows that the state has put religion at the ‘manageble’ position. In fact, the position of religion as an important entity is frequently controlled. Similarly, in this paper, it can be found how local communities respond to the presence of local religious so local religion not only placed in the controlled set, but also constantly challenged by the surrounding environment.
Hukum Islam Indonesia sebagai Role Model Islam Nusantara Kasjim Salenda
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (156.177 KB) | DOI: 10.30603/au.v16i1.6

Abstract

This paper analyzes the distinction of Islamic law in Indonesia as a role model of Indonesian Islam (Islam Nusantara). The underlying question is that what are the disticntions of Indonesian Islamic law which can be a role model for Indonesian Islam. The purpose of this paper is to identify the characteristics of Islamic law in Indonesia as well as to elaborate the distinctiveness of Indonesian Islam as a role model. It is showed that Islamic law in Indonesia has been well integrated into Indonesian culture and Indonesian legislations. Indonesian Islam (Islam Nusantara) initiated by Nahdatul Ulama shows its capacities to accommodate local wisdom (culture) and Islamic law, so that there is no conflict among them. It is peaceful, pluralistic and egalitarian approach, and there will be ‘role model’ for Islamic civilization.
Pemikiran dan Perjuangan Ali Syari’ati Mashadi Mashadi
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Ali Syariati is a world-class and brilliant scientist. He argued that Islam has a very principled nature and rational. Therefore, Islam must be considered as a school of ideology, not as a culture or collection of science. He displayed and introduced his teachings with what is termed as a liberation theology that combines re-interpretations of Islamic beliefs and socio-modern political thought. In addition, he also took an interest in the issue of humanism. He explained in detail and at length about this issue, both in the view of western leaders and intellectuals from the east. He said that today we face four different intellectual streams that states he represents humanism, namely western liberalism, Marxism, existentialism, and religion.
Geliat Keberagamaan Moderat Komunitas Muslim Tionghoa (Kontribusi Pengkajian Islam Intensif dalam Keberagamaan Moderat Komunitas Muslim Tionghoa Kota Makassar) Rosmini Rosmini; Syamsidar Syamsidar; Haniah Haniah
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.559 KB) | DOI: 10.30603/au.v16i1.26

Abstract

Studying of the Qur'an continuously, integrated and comprehensively becomes a necessity if we want to practice the teachings of Islam “kaffah”. At least, this is the basis of dakwah implemented by the Chinese Muslim community in Makassar. One indicator of being “kaffah” in embracing Islam is always showing moderate religious attitudes in all aspects of life, both individual and collective, at the level of faith, worship, muamalah, and morals. In understanding and practicing the teachings of Islam, the Chinese Muslim community in Makassar reflects religious moderation; therefore, their presence did not cause conflict in Makassar locally, but a blessing for the local community. Their Chinese identity is maintained by reconstructing the religious value of their traditions and culture. In this community, the belief of Islamic theology is not religiously indicated as elements of syncretism. As a result, their Chinese identity survives copes with their Islamic belief. Ultimately, moderate of Islamic teachings, as a religion of “rahmatan lil al alamiin”, is then reflected in their daily lives, including in their religious attitudes and behavior.
Kuasa Wacana Keagamaan : dari Kekerasan Simbolik menuju Kekerasan Fisik Ulya Ulya
Al-Ulum Vol. 16 No. 2 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (426.133 KB) | DOI: 10.30603/au.v16i2.84

Abstract

This article aims to show the rise of violence in society. One of its causes is the power of religious discourse. The issue departs from the moslems who do their religious teaching always refer to the texts of religious discourse. While the texts that they refer, from one to others, are different.It is no problem if the texts that they refer are used as a basis to improve the quality of their religiousity in the private life. On the other hand, if it is also to judge or classify others who disagree in the public, it is very dangerous. Because it is aware or not, it will discriminate and dominate others by using the basis of religious discourse. Discrimination and domination by using religious discourse are called symbolic violence. And actually, this symbolic violence bocomes the root of emergence of physical violence
Realitas Adati Hula-Hulaa to Syara’i, Syara’i Hula-Hulaa to Qur’ani Mashadi Mashadi
Al-Ulum Vol. 12 No. 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Islam has become the support and reference among Gorontalo people from the early period the religion. It is including in their way of life and daily activity such as daily lives and traditions. Therefore, it can be understood that Gorontalo is known with the philosophical "Adati hula-hulaa to saraa, saraa hula-hulaa to Kur'ani" which meant as "custom is based on the shari’ah, and so, the shari’ah is based on the Qur’an". This local value ​​is a philosophy of life that had been formulated from the Gorontalo first Muslim king, Sultan Amai. This concept was modified three times until the King Eyato with the concept as we know it today. Gorontalonese local wisdom as inferred in indigenous of "custom is based on the shari’ah, and so, the shari’ah is based on the Qur’an" uniquetly influence their way of lives and in the forms and implementation of religious values in Gorontalo.
Ahmadiyah di Era Reformasi Saipul Hamdi
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article examines the complexities surrounding violence by Muslims towards the Ahmadiyya community in Indonesia in its new era of democracy. Violence emerged in 1998 in the post-Suharto era when some Muslim groups, such as Front Pembela Islam (FPI), claimed that Ahmadiyya is a deviant group (aliran sesat) according to Islamic orthodoxy. This article works to understand why and how Ahmadiyya became a target of violent attacks by some Muslim groups in the post-Suharto era by considering the rise of Islamic fundamentalist groups during this time of new-found religious freedom. In doing so, I ask how politics, economy and Islamic theology emerged as significant factors that contributed to the attack. Through identifying particular case studies of attacks in cities across Java and Lombok, I also explore how government creates the policy to find the best solution and how far the effectiveness of this policy to solve the problem.
Posisi Fatwa dalam Diskursus Pemikiran Hukum Islam Sofyan A. P. Kau
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Fatwa is a dynamic product of Islamic law. As a result of ijtihad, the presence of a fatwa does not stand alone. Hermeneutically, there are many factors that influence the inference-making legal decisions (fatwa), although theoretically the legal decision based on legal texts and particular methodology. This paper shows that there have been methodological inconsistencies in the fatwa. Fatwa is typically based on conventional methods, i.e., by referring to the al-Quran, Hadith, Consensus and kiyas. However, in certain cases, this method is not applied. This is due to several factors including ideological factor.
The Shadow of Islamic Ortodoxy and Syncretism in Contemporary Indonesian Ahmad Khoirul Umam; Akhmad Arif Junaidi
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

The mapping of political affiliation is important to capture the power direction and its characteristics in the future. Generally, the mass political orientation in Indonesia is not much different than what was outlined by Clifford Geertz in his master piece entitled The Religion of Java. The concept of 'trikotomi' consisting of the Santri, Abangan, and Priyayi, which over the past five decades has been the fundamentally critiqued by various parties. Numerous weak points and fallacy of conceptual framwork then become the entrance to reconceptualize the Indonesian people political orientation. However, the work of Geertz's initial approach should be appreciated as a brilliant in understanding the Indonesian political behavior. With the critical approaches, the Geertz's approaches will again be utilized to mapthe direction of community in the contemporary Indonesian political orientation.
Diikili Sebagai Ekspresi Islam Nusantara dalam Budaya Islam Lokal Gorontalo : Perspektif Dakwah Islamiyah Erwin Jusuf Thaib
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.293 KB) | DOI: 10.30603/au.v16i1.46

Abstract

Preaching has been deployed with a variety of media and approaches used. One medium of propaganda that is often used is culture. This phenomenon can be found in the majority culture of Gorontalo people embraced Islam. Melting the boundaries between religion and culture is a common thing for people of Gorontalo. Dikili is seen as one of the expressions of Islam Nusantara in Islamic culture of Gorontalo. Moral messages contained in the narrative Kitabi Lo Dikili relevant to preaching in general involves two aspects, aspects of the teachings of monotheism and moral teaching aspect / character of the Prophet Muhammad. Both of these aspects stand as it relates to the social setting that is faced by the Prophet when preaching for the first time in the city of Mecca.

Page 21 of 53 | Total Record : 524

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