Al-Ulum
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Articles
524 Documents
Kearifan Lokal Masyarakat Towani Tolotang di Kabupaten Sidenren Rappang
Muh Rusli
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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The aspects of local wisdom of Towani Tolotang society can be classified by three aspects, but it could be manifested in concept “Perrinyamengâ€. Relation to the God, it includes the value of loyalty to Dewata Seuwae and respect to Wa’ as the leader at once. Relation to humanity includes the value of togetherness, peace, social sensitivity, justice and others. Where as, the value of relation to nature is saving nature for human intention. The three given relations of local wisdom implicate greater for lives of Towani Tolotang society, although not all of them is able to apply that value. Studying from local wisdom of Towani Tolotang society, found alternative ideas for conflict solution in Indonesia, “Perrinyameng†to be meant is the will for serious working, highly respected to the human beings, and widely social sensitivity for human’s destiny. This given concept has relevance if it is integrated with values of Islam. “Perrinyameng†is one of the most idealistic concepts to be applicable in handling Indonesia conflicts.
Baitul Maal wat Tamwil (BMT) Berbasis Kearifan Lokal Gorontalo
Sofhian Sofhian
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v17i1.112
This paper is inspired by the practice of helping the people of Gorontalo called it “Huyulaâ€. The huyula are aimed to enhence solidarity among fellow community to mutually share the burden when facing problems, including economic issues. The author focuses on the incorporation of the huyulapractice to theBaitul Maal wa Tamwil (BMT) system. This article aims to provide motivation for practitioners of financial institutions particularly the islamic financial institutions, in this case the Baitul Maal wa Tamwil (BMT) in order to increase productivity and cost savings. Because the practice of Baitul Maal wa Tamwil (BMT) with Huyula cultural practices have a common goal which is helping.The focus of this paper is to provide an overview of Gorontalonese symboliccultural indigenous locus:“Culture is basedshariah and the shariah is based on the Qur’anâ€. This study finds out that practice of thehuyulaamong the Gorontalonese is genuinely compatible with the implementation of Baitul Maal wa Tamwil (BMT).
Praktik Murabahah pada Perbankan Syariah di Kendari
Ummi Kalsum
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v17i1.117
This study aims to determine the murabahah financing practices in Islamic banking with a case study in Kendari Branch BMI. This research employs the qualitative research and descriptive explorative research by implementing interview technique, observation and documentation. The collected data then processed and analysed by step reduction, presentation and conclusion. The approach used in this research is normative juridical. The results show that the determination of the law murabahah based on Muslim scholars judgement (ijma’) because Muslims have been practicing since the first trading murabahah. Murabahah must not conflict with sharia and regulated in Law No.21 of 2008 concerning Islamic Banking and fatwas DSN-MUI related to murabahah. While based on the results of research in the field of murabahah financing practiced in Kendari Branch BMI is generally in accordance with the provisions set forth by Law No.21 of 2008 concerning Islamic Banking and DSN MUI fatwas both in terms of the parties, the contract murabahah contract pillars, steps murabaha applicable on Islamic banking in Indonesia and some provisions relating to the financing murabaha.
Interdependensi Variabel Makro Ekonomi terhadap Perkembangan Aset Perbankan Syariah
Noni Rozaini;
M. Yusuf Harahap;
M. Nasir Nasution
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v17i1.119
This article aims to analyse the macroeconomic interdependence and development of sharia banking assets in Indonesia. This study employed quantitative method by using Vector Auto Regression (VAR) technique. The results of this study indicate that (1) Gross Profit Share Instrument based on Vector Error Correction Model (VECM) estimation result has significant influence with high coefficient of sharia banking ASET. (2) Profit sharing instruments based on the Impulse Response Function (IRF) analysis or dynamic behaviour of the model turns out to be the highest and highest variable responded by the research variables. (3) Sharing Instrument based on analysis of Variance Decomposition (VD) is a variable that has a composition and a large role responded by other variables. (4) ASSET instrument of sharia banking based on Impulse Response Function (IRF) and Variance Decomposition (VD) analysis.
Implementasi Nilai-nilai Islam dalam Manajemen Laba Efisien Perbankan Syariah di Indonesia
M. Wahyuddin Abdullah;
Nurul Ainun
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v17i1.120
This study aims to determine the earnings management efficient practices and compliance with the value of Islam on sharia banking in Indonesia. The research is mixed method and data used in the form of secondary data obtained from the annual report and the report sustanability sharia banking with the observation period 2012 to 2015. The variables used were proxies of earning management (PML) and the future profitability (PMD). This research employs the model analysis by using ordinal logistic regression. The results show that the PML effect on PMD, sharia banking practice efficient earnings management. Three of the five sharia banks do efficient earnings management practices on regular basis during the period of observation, that BRI Syaria, BSM, and BNI Syaria. The Three shariah banks obtain efficient earnings through the principals of management practices in Islamic values, namely:maslahah, honesty, and fairness.
Counter-radicalism and Moderate Muslim in Jember
M. Khusna Amal
Al-Ulum Vol. 16 No. 2 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i2.152
This paper marks an attempt to understand and explain the cultural movement of the Nahdlatul Ulama (NU) and Muhammadiyah -two moderate Islamic organization with the largest mass in Indonesia - in countering the penetration of religious radicalism in Jember --one district in East Java. Despite using a different platform and approach, namely Islam of Archipelago and Islam Progressive, but the two organizations have the same prophetic political mission to fight all forms of radicalism in the name of religion. This paper argues that both the organization itself, it is still as a progressive pillar of Indonesian civil Islam who are concerned in fighting the agenda of tolerance, pluralism and democracy. Both also always positioned itself as an anti-thesis and always take opposition to radicalism forces. However, religious radicalism is a serious threaten especially to fight the agenda of diversity and peaceful coexistence of religious differences. So far, this paper intends to elaborate progressive ideas among moderate Muslims -NU and Muhammadiyah-- in consolidating themselves to stem the flow of radicalism.
Kitab Hadis Nusantara: Studi Atas Kitab Al-Arba’una Haditsan Karya Muhammad Yasin Al-Fadani, Padang
Ilyas Daud
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i1.153
This paper discusses about the characteristic of Hadith book written by on of scholars of archipelago named Sheikh Muhammad Yasin Al-Fadani which is the book of Arba'una Haditsan min Arba'ina Kitaban an Arba'ina Syaikhan. This study shows that the motivation of al-Fadani wrote this book iscause follows the predecessor scholars who compiled the book with forty hadith. This book have some characteristics;first, before presenting the honor tradition, its beginning with naming as the main reference book and author. Then the description of the genealogical chain of transmission that is long enough. The length of the description of this sanad is caused the explaining by al-Fadani is not departing from Imam mukharij as pentadwin hadith, but starting from Al-Fadani own. Secondly, when referring to the theory or concept of the preparation hadith method, the preparation book of Al-Arba'una Haditsan is follow Mustakhraj method. In terms of quality of knowledge, al-Fadani widely recognized for both of Arab scholars and the archipelago as scholar who mastered the science of hadith, especially sanad of hadith.
The Youth, The Sciences Students, and Religious Radicalism
Yusar Yusar
Al-Ulum Vol. 16 No. 2 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i2.154
This article is an endeavor to describe the tendency of religious radicalism amongst student of science at senior high schools and the students of several universities such as the faculty of medicine, pharmacy, and agriculture.. In many cases students or young people are the main target of the religious radicalism agents. The youth then receive the transmission of the religious radicalism and regenerate those values. In fact, the students of sciences, as individual with science education are more likely become member of religious radicalism group than other students such as humanities or social science. Why? This article portrays the causality of one’s joined the religious radicalism group by the micro sociological approaches divided into two main factors such the individual states of minds of their world views and the student’s relative deprivation.
Membangun Pemahaman Multikultural dan Multiagama Guna Menangkal Radikalisme di Aceh Singkil
Deny Setiawan;
Bahrul Khoir Amal
Al-Ulum Vol. 16 No. 2 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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DOI: 10.30603/au.v16i2.155
Multicultural education is an educational reform movement. This process is mainly aimed to change the structure of educational institutions. At this stage, students who are members of diverse racial, ethnic, and cultural groups will have an equal chance to achieve better academic values in school. Multi-religion is a situation where there is an existence of some religions in a certain area in which exists in a multi-cultural region. Conflicts which might emerge in Singkil of Aceh are caused by some factors. Among others: lack of the understanding through the existence of multicultural, lack of solidarity among the religious people (multi-religion), and the people from the outside of Aceh Singkil who wants to destroy the stability in this area. Economic disparities and live in poverty for many years is also as another factor rising this conflict, even if it is not the dominant factor.
Nalar Teologis dan Hukum Islam Bias Gender
Muh Rusli;
Muhammad Thahir;
Asriadi Zainuddin
Al-Ulum Vol. 13 No. 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo
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One of the core teachings of the Qur'an is the dignity of human beings are equal before God, regardless of differences in gender (men and women). What distinguishes the two is the quality of piety. Substancely, gender discourse is not new in Islam. When the degrees are equal before God, then men and women should be able to establish a good working relationship without harming each other. Among the causes of the persistence of the Muslim understanding that gender bias is a false construct understanding in interpreting the word of God and the Hadith of the Prophet which then legitimized by Islamic laws. To that end, contextual reinterpretation of any gender bias arguments to be conducted. The reinterpretation considering the current situation and the principle of mutual benefit, thus giving birth to a new paradigm of meaning and gender-equitable and aligned with the universal values of Islam.