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Contact Name
Khairiah
Contact Email
khairiah@iainbengkulu.ac.id
Phone
+6285342358888
Journal Mail Official
nazarhusain80@gmail.com
Editorial Address
LP2M IAIN Sultan Amai Gorontalo jl. Gelatik no1 Kota Utara, kota Gorontalo Provinsi Gorontalo, Indonesia.
Location
Kota gorontalo,
Gorontalo
INDONESIA
Al-Ulum
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 524 Documents
Konsepsi tentang Tajdīd dalam Menjawab Tantangan Globalisasi Perspektif M. Quraish Shihab Aisma Maulasa; Zulkarnain Suleman
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1079.899 KB) | DOI: 10.30603/au.v19i1.829

Abstract

This article aims to elaborates M. Quraish Shihab's thoughts on the concept of tajdīd in addressing the challenges of globalization. In conducting legal reasoning, M. Quraish Shihab distinguishes between principles and particulars (al-qat’ī min al-zannī), understanding the legal sources contextually and allegorically. M. Quraish Shihab's legal response in fatwas based on the moderation paradigm, ease and far from being fanaticism. It is very frequently happening that the choice and answer to the law and the fatwa of M. Quraish Shihab opposite the mainstream, such as the ability to choose a leader who is not a religious leader congratulates Christians on the Christmas day and does not require a headscarf. For these different opinions, liberal accusations are often pinned to M. Quraish Shihab.
Studi Eksploratif Pandangan Imam Malik tentang Teori Masalahat dalam Hukum Islam Rizal Darwis
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1196.966 KB) | DOI: 10.30603/au.v19i1.841

Abstract

This article examines the thoughts of Imam Malik on the masalahat problems in Islamic law. In using al-mashlahat al-mursalah, Imam Malik genuienly provided three limitations or conditions, namely: the existence of a match between the concerns that are considered with maqashid al-shari'ah; the mashlahat relates to matters which are ma'qulat (rational) which according to syara are based on the maintenance of the mashlahat; and the results of al-mashlahat al-mursalah are returned to the maintenance of the dzharuriy (primary) case according to syara and negate the narrowness in religion. The laws contained in Islamic law are oriented towards maintaining the benefit of the mukallaf and rejecting obedience, in order to realize a harmonious life that brings peace and happiness to humans.
Partisipasi Perempuan dalam Politik Perspektif Pendidikan Islam dan Gender Suriadi Suriadi; Adnan Adnan; Jayadi Jayadi; Susilawati Susilawati; Mursidin Mursidin
Al-Ulum Vol. 18 No. 1 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1334.371 KB) | DOI: 10.30603/au.v18i1.843

Abstract

Islamic teachings essentially give great attention and honorable position to women. Politics in Islam known as as-siyasah are all human activities related to the settlement of various conflicts and creating security for society. While the leader of a person who has the skills and advantages, especially the skills or advantages in one area so he is able to influence other people to jointly perform certain activities for the achievement of one or several purposes. The opening of a widespread democratic system in Indonesia provides a good opportunity for the development of national politics. One of the indicators of the passage of a democratic political system and to measure the level of public participation in the political field, so the involvement of citizens becomes an absolute requirement for a nation that wants to build with the concept of democracy. Citizen involvement here is interpreted as a comprehensive engagement without distinction between the sexes of both men and women.
Logika, Tujuan dan Aspek Sosiologis Hukum Islam: Restrukturisasi Fiqh untuk Perubahan Sosial JM Muslimin
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1514.259 KB) | DOI: 10.30603/au.v19i1.729

Abstract

Can Islamic law change the conservation paradigm into transformation? If possible, which aspects can be done for this matter? How far the linkage between conventional Islamic law and social adaptation can continue to be elaborated? Where can the linkage aspects between Islamic law, structure, and culture be found? That is among the several questions to be answered in this paper. Reflecting on conventional (Western) law, writing tries to compile the links between aspects of Islamic law, social and cultural structures. The article concludes with an emphasis on the importance of understanding the beginnings of the growing systematization of Islamic law, as well as the relative aspects of systematization and the necessity of understanding the socio-cultural settings that are constantly changing in the current period. So, it can produce transformative Islamic legal patterns. Islamic law that corresponds to social change.
Islam dan Pergeseran Pandangan Hidup Orang Tolaki Idaman Idaman; Rusland Rusland
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Islam has significantly influenced the change and way of life of the people of Tolaki in Kunawe, Southeast Sulawesi. The Tolaki’s way of life can be traced within folklore which stil transmitted from generation to generation. Analysis of the folklore, such as, Langgai Moriana Ndotongano Wonua dan I Sandima, revealed that since Islam came to this region, there has constantly been shifting within society, both in terms of concept and daily life of the Tolaki peoples. It is mentioned, for example, in the Langgai Moriana Ndotongano Wonua, that Islam has changed the belief of Sangia to Allah. Also, Islam influenced almost all traditions of Tolaki, marriage, human relation, environment, social relation and stratification. In other folklore, I sandima, the change also took place in the area from animism to Islam and relation between the Tolaki people and their nature. Since the coming of Islam in ‘Negeri para Sangia’, it is inherently coming into daily lives of Tolaki community.
Mengungkap Keunikan Tafsir Aceh Fauzi Saleh
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Aceh that well-known as “Mecca Verandah” has produced the ulemas with the great works. Aceh’s ulema considered as the first who wrote tafseer (Quranic interpretation) ini Malay language in South East Asia. The tafseer was composed by Abdurrauf al-Singkili. There were still many tafseer books written Aceh’s ulemas need to be explored. This paper will explained several of them and their unique substance. That is important to be mentioned that the ulemas wrote the tafseers in a book, part of the books, article, even mixed with other field of knowledge. The writer will also focuses on method and type of tafseer as Aceh’s ulama works. The creativity of ulemas can be traced through their books of tafseer such “Turjumunul Mustafid, an-Nur, Al-Qur’anul Karim dan Terjemah Bebas Bersajak dalam Bahasa Aceh” etc. These tafseers generally had been written based on tahlili method. Meanwhile the type of tafseer that used consisted of fiqhi, sufi and also ‘ilmi.
Konflik Sosial Keagamaan Islam Non-Mainstream dalam Masyarakat Majemuk di Indonesia Zainal Said
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper discusses how Islamic religious movements in relation to social conflict in the lives of people in Indonesia khsususnya Makassar, with menggacu in the case of the non-Islamist movements such as the Ahmadiyah congregation maisntream and An-Nadzir. A group of local religious activity can trigger social conflict which considered deviant religious teachings of the dominant religion. Of social conflict, can lead to violence on the grounds of blasphemy, which is triggered by the presence of the social activities of religious communities or followers of certain religious ideas are somewhat different or perceived menyempal (non-mainstream) of the religion practiced in general (mainstream) in the life of Indonesian society. Conflict is often the case in Indonesia in recent years often contain a complex load. Arguably, political charged presumably still dominant influence, in addition to the problems and feelings suppressed disappointment so far.
Praktik Ekonomi Islam pada Komunitas Keagamaan di Sulawesi Selatan Mustaqim Pabbajah
Al-Ulum Vol. 17 No. 1 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1308.195 KB) | DOI: 10.30603/au.v17i1.107

Abstract

This article aims to explain the implementation of the Islamic economic system in the process and practice of community empowerment by selecting the An-Nadzir religious community in South Sulawesi as the basis for its analysis. In this case An-Nadzir developed as an independent religious community with the application of Islamic economics in social-economic life. This research is done by qualitative data collection, then presented in descriptive analysis. In the era of the ASEAN economic community and the current global economic competition, various forms of strategy and implementation of the economic system need to be done. One is the implementation of Islamic economics with the empowerment of society as a practical offer. This is endeavourmust be implemented through the empowerement the middle to lower community in order to create a strong, creative, and more independent society. The social-economic empowerment of religious communities is one of the bids as an alternative to implementing the Islamic economic system.
Religiusitas dan Kepercayaan Masyarakat Bugis- Makassar Mustaqim Pabbajah
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article explores the old beliefs of Bugis and Makassar peoples. The old beliefs which still exist and are preserved within community until nowadays. In the concept of god, for example, the terms of “Dewata SeuwwaE” (Bugis) and “Tau ri A’rana” (Makaasar) still can be heard and believed. In the daily lifes, the influence of local beliefs cover rituals such “mappangre galung” (farmer) and “maccera tasi” (fishermen) still conducted in the community. This article also evaluates the old beliefs of South Sulawesi peoples, both before and after the coming of Islam. Also these religions’ influences in the daily lives are highlighted. A dynamic dialogue between the local religions and Islam becomes the core of this paper.
Tradisi Molonthalo di Gorontalo M Gazali Rahman
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper explores the ritual of molonthalo, a Gorontalonese traditional ceremony. The molonthalo is performed regarding with the seventh or eighth of pregnancy. This ritual is aimed of express thankful and an expression ‘endowment’ searching by a person or group within the community who believe that there is a Supremy Being in their lives. This study uses an ethnography which is combined with socio-cultural, fenomenology, and normative. It has been found that the molonthalo ritual classied into ‘urf shahih dan ‘urf fasid. It is indicated that there is a relation between this ritual and Islamic tradition. Also there are a number of elements within the ritual are not compatible with the Islamic values. Therefore, a contructive reconstruct-totion to this tradition should be evaluated---that is aimed to Allah centris. Too, this tradition is initiated to prevent community from irrational magic, myths and animism.