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Al-Ulum

au
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Published by Institut Agama Islam Negeri Sultan Amai Gorontalo

ISSN : 14120534 EISSN : 24428213 DOI : https://doi.org/10.30603/au.v19i2.1051

Core Subject : Religion, Economy,

Religion Economics, Econometrics & Finance

Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.

Arjuna Subject : Umum - Umum

Articles 524 Documents

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Integrasi Agama dan Budaya pada Masyarakat Kutai (Model Peacebuilding Interreligius dan Interkultural) Khojir Khojir; Dian Wahid Hermawan; Sulthon Fatoni
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Religious and cultural peacebuilding models have been formed in Indonesia, including in Tanjung Isui, East Kalimantan. While conflicts related to religion and culture have been increasing lately. Therefore, the study aims to investigate peacebuilding formation, including interreligious and intercultural processes in communities on Tanjung Isui. The analysis used in this study is ethnographic qualitative. The interreligious process that took place in Tanjung Isui Community occurred because religion forms local theological value system and becomes worldview of the community. The community mastered intercultural competencies such as appreciating other culture, adaptability, behavioral flexibility, strengthening interaction, identity management and interaction, awareness of differences, and cultural communication. While the elements building harmony in Tanjung Isui are the leadership spiritual role as mediator, wealth of values and culture, then cooperation between religious and cultural followers.

Epistemologi Ibn Taymiyah dan Sistem Ijtihadnya dalam Kitab Majmu al-Fatawa La Ode Ismail Ahmad; Muhammad Amri
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This paper examines Ibn Taymiyah's epistemology in the book Majmu 'al-Fatawa which contains a collection of his fatwas. The results of the discussion can be concluded that Ibn Taymiyah carried out three methods of ijtihad, ijtihad bayani, ijtihad qiyasi and ijtihad Istislahi although not comprehensively from various forms of each method. In general, Ibn Taymiyah's theory in ijtihad offers an inductive thinking method (empirical). Empiric is not only what is done and written by people, but can be in the form of daily life or natural events, but also in the form of verses and hadith. In the present era, a new method of interpreting the Koran, interpretation of mawdu'iy by collecting verses about a problem, then comprehensively understood and then concluded. It seems that this method is in line with Ibn Taymiyah's method of placing nas as empiric, not as a theory, while theory is generated from research.

Kewajiban Asasi Manusia Perspektif Hukum Pidana Islam Hamzah Hasan
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Human Rights Obligations remains a problem that is always interesting to talk about, especially in the perspective of Islamic criminal law. Human rights in Islamic criminal law become the main aspect because obligations must be fulfilled first before being able to claim the rights. If the obligation is fulfilled, then the rights of all human beings can also be fulfilled. The Islamic law has the concept that obligations are more or more priority than the rights, and this is very different from the national legal system and the Western legal system. The principle of fulfilling the obligation first than the prosecution of the rights is the nature of the law which encourages avoidance of someone committing acts that can harm others. In order to create order in life or create benefit in society, the Islamic criminal law regulates it with the concept of al-darūriyāt al-khamzah.

Kontekstualisasi Cerai Talak dalam Fikih dan Hukum Nasional di Indonesia Fikri Fikri; Saidah Saidah; Aris Aris; Wahidin Wahidin
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This paper aims to respond contextualization of divorce through in fiqh and national law in Indonesia. This study is conducted with a qualitative descriptive using normative theological, sociological, and formal juridical approaches. The study shows that;1) divorce is absolute right of a husband to his wife so that it is legitimate, the belief is actualized that divorce is spoken by husband is a legitimate fiqh perspective, because the law automatically applies who said it; 2) Divorce is done outside the Religious Court there is no legal force, wife cannot claim her rights, Islamic society must obey the legal system in Indonesia although talak is sourced from fiqh can apply automatically, but islamic society cannot ignore in law enforcement from the legal system that applies in Indonesia.

Faham tentang Larangan Shalat Jumat Bagi Wanita di Gorontalo Dulsukmi Kasim
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This article observes the belief of prohibition to do Jumat pray for women moslem on east Bulotalangi village in Bone Bolango regency. There are three mosques in that villages, but only one mosque, namely al-Hidayah mosque, which applied the belief. however, the women came to the mosque on Friday to pray dhuhur. they were leaded by one of man as the priest. the belief has convinced since 1994, which taught by Karim Daud. He was a priest in that mosque. there was no accurate source why they did the belief. the belief is still applied until today, because of four factors, namely 1) the lack of religious knowledge of the followers; 2) the lack of government and Islamic pioneer attention to the condition; 3) The fanaticism of the followers to do the belief; 4) No attention from the priests toward the problem.

Tradisi Nyorog Masyarakat Betawi dalam Perspektif Hukum Keluarga Islam (Studi Masyarakat Betawi di Kota Bekasi Jawa Barat) Abdul Qodir Zaelani
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This article examines the tradition of Nyorog in Betawi communities living in the City of Bekasi, West Java. Even though they live in West Java, the Betawi communities continue to maintain their own culture, including the Nyorog culture that can be found when welcoming Ramadan and Eid al-Fitr. The Nyorog tradition is full of social values, even including the values of Islamic family law. Based on the interview results with several figures, this study finds out that some of the values contained in the Nyorog tradition can be understood substantively as an effort to care for family harmony, as well as a means of physical, spiritual, and social education. In conflict situations or estrangement of relations within the family, the Nyorog tradition may function as a medium of reconciliation between conflicting family members, knitting back the broken relationship to a Sakinah Mawaddah wa Rahmah (serene, peaceful, prosperous) family.

Syariat Islam di Indonesia: Pergulatan antara Sakralitas dan Profanitas Ahmad Faisal
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This article elaborates on the application of Islamic law in Indonesia, which always invites polemics. The root of the problem turns out to not only lead to epistemological issues, but also social and political issues. The author argues that Islamic law that gains legitimacy and justification in the Indonesian legal system must meet the epistemological and social-political criteria. Epistemologically, it is only natural that there is no single view of the Shari'a model that is intended to be applied whereas sociologically political Islamic law must consider more social, political and historical variables that influence the formation of the Indonesian Islamic legal system. The latter fact is a necessity given the fact that the appearance of Islamic law itself in various Islamic countries is not uniform. Changes that occur in the substantive plains of Islamic law are the result of the interaction between the ulama as legal formulators and the socio-political factors that surround them, including the political configuration of the state.

Wawasan Fikih Indonesia: Studi tentang Periwayatan dan Penalaran Hukum Wali Nikah Lahaji Lahaji; Sulaiman Ibrahim
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This study reinforces the issue of guardian marriage referred to in the law number 26, which returned to the article 2 that emphasizes that the provisions of religious law are the primary determinant of the validity of a marriage. Because in principle, a woman has no right to marry herself, so women marry other women. Indonesian jurisprudence about marriage guardian law is contained in the Law and the KHI. In Law Number 1 of 1974, it is unclear how to regulate marriage guardians, but it is required that there be a parent's permission for those who are married if they are not yet 21 years old. In the practice of the Religious Courts, the guardian of marriage is a necessity for the marriage to be valid, even the guardian of the marriage must also be assessed whether the mujbir guardian or the regular guardian.

Prinsip-prinsip Hukum Kelalaian Sebagai Penyebab Ganti Rugi dalam Hukum Ekonomi Syariah di Indonesia Asyari Hasan; Alimin Alimin; Rizal Fahlefi; Desmadi Saharuddin
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This study discusses what are the concepts of legal principles of negligence as a cause of compensation contained in the positive Indonesian Islamic economic law concerning the implementation of contracts for Islamic financial institutions that are studied in a qualitative-normative exploratory manner. This study indicates that there are six legal principles of negligence as a cause of compensation in the positive law of Indonesian sharia economy, namely: 1) carried out with careful consideration, 2) carried out appropriately, 3) carried out carefully, 4) business activities may not exceed permitted limits, 5) business activities must be in line with the provisions stipulated in the contract (not violating the agreement), and 6) negligence classified as intentional negligence and accidental negligence. While the legal principles of negligence contained in conventional law are currently more complete (11 principles of negligence) than those contained in the positive law of sharia economy (only 6 principles)

Dilema Perceraian Suami Muslim Pegawai Negeri Sipil di Propinsi Bengkulu Toha Andiko; Fauzan Fauzan
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

This article examines the problem of Muslim husband civil servants (ASN) who are going to divorce, obtaining permission from officials in their place of work, must go through a long and quite long hierarchical procedure. The stages passed by husbands who work under the City and Regency Governments are longer and longer, compared to those working in the Ministry of Religion. The husband who submits divorce application without written permission from the official, then he is threatened with severe disciplinary punishment. In addition, if the husband submits a divorce application for no reason according to PP No. 45 of 1990, will be deducted 2/3 of his salary, and if there are no children, then his salary is 1/2 for his ex-wife. As a result, the ex-husband became difficult to remarry because his salary was severely deducted. As a result, the majority of husbands chose to remain in their marital status, even though they had separated the house. However, there are also several husbands who manipulate their wife’s condition so that they are not subject to the rules.

Page 26 of 53 | Total Record : 524

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Khairiah

Contact Email khairiah@iainbengkulu.ac.id

Phone +6285342358888

Journal Mail Official nazarhusain80@gmail.com

Editorial Address LP2M IAIN Sultan Amai Gorontalo jl. Gelatik no1 Kota Utara, kota Gorontalo Provinsi Gorontalo, Indonesia.

Location Kota gorontalo, Gorontalo INDONESIA

Abstract

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Abstract

Contact Name
Khairiah

Contact Email
khairiah@iainbengkulu.ac.id

Phone
+6285342358888

Journal Mail Official
nazarhusain80@gmail.com

Editorial Address
LP2M IAIN Sultan Amai Gorontalo jl. Gelatik no1 Kota Utara, kota Gorontalo Provinsi Gorontalo, Indonesia.

Location
Kota gorontalo,

Gorontalo

INDONESIA