Farabi
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Articles
130 Documents
<![CDATA[Implikasi Perbedaan Qira'at dalam Istinbath Hukum : Analisis Qira'at dari Segi Muthlaq dan Muqayyad ]]>
<![CDATA[Basri Basri]]>;
<![CDATA[Fikri Hamdani]]>
<![CDATA[ Farabi Vol 17 No 2 (2020): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v17i2.1868
<![CDATA[This article discusses the differences in qiraat in terms of mut}laq and muqayyad which lead to differences in istinbat} Islamic law. Although qiraat is not the only basis for determining the law, it cannot be denied that the difference in qiraat has a major influence on the legal products which produced by the scholars. Using the descriptive-analytical method, this study discusses 3 verses in the Qur'an that have different qiraat which readings contain muqayyad on verses that are mut}laq, that, QS. al-Ba> qarah: 183-184 and QS. al-Ma>idah: 89 relating to the implementation of fasting, as well as QS. al-Ma> idah: 38 relating to the punishment of theft. From the study of the various qiraats found in the three verses, it can be understood that the existence of various qiraats that contain an insertion in the lafaz of a verse will cause the previous verse to have the status mut}laq to change to muqayyad. This difference in reading has led to the emergence of differences of opinion among scholars in establishing a law. Although some scholars say that the qiraat which is different from the Uthmani rasm is only an interpretation of a verse, it is even considered a syaz| qiraat.]]>
<![CDATA[Keber’ada’an Lgbt (Lesbian, Gay, Biseksual, dan Transgender) Dalam Perspektif Filsafat Proses Whitehead ]]>
<![CDATA[Agus Hamzah]]>;
<![CDATA[Siti Murtiningsih]]>
<![CDATA[ Farabi Vol 18 No 1 (2021): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v18i1.1884
<![CDATA[The rise of LGBT cases is becoming a hot subject in the world as well as Indonesia, attracting researchers to see how it exists as an object as well as a subject. In addition, by knowing the existence of LGBT, it will also be known that its existence is a subjective, objective or relative phenomenon. This research is a type of library study research using the relevant theory reference, namely Whitehead's theory of Process Philosophy. From Whitehead's perspective, experiencing yourself intensively preoccupied with the conflict between oneself and all others in a harmonious union. Because values are determined by different things, the more an actual entity in the process of self-embodiment can distinguish itself from the other, the more intensive the actual entity experiences the subject, the more intensive it is to experience itself From the results of the literature study above showing that LGBT is the abnormality of sexual orientation influenced by the various factors that make it an independent subject. As a subject, LGBT is also an object for other subjects to form new subjects]]>
<![CDATA[ISLAM DAN INDONESIA MODERN DALAM PERSPEKTIF TEOLOGI INKLUSIF NURCHOLIS MADJID ]]>
<![CDATA[Said Subhan Posangi]]>
<![CDATA[ Farabi Vol 15 No 1 (2018): AL-Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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<![CDATA[Cak Nur's thought in theological matters is more of a representation of the views of the latter which emphasize the need reorientation of religious understanding to the present empirical reality. Cak Nur, in his book, Islamic Doctrine and Civilization, this attitude is clear he said that religious normative provisions could be attempted seen in the possibility of its social- historical implementation. Because, after all the height of a teaching, but what is actually in it human life and influencing society is a form of implementation concretely in history, namely the social and cultural life of humans time and space context]]>
<![CDATA[PLURALITAS AGAMA (Tinjauan atas Hubungan Islam- Kristen) ]]>
<![CDATA[Said Subhan Posangi]]>
<![CDATA[ Farabi Vol 13 No 2 (2016): AL-Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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<![CDATA[Tantangan teologis paling besar dalam kehidupan beragama sekarang ini yang dihadapi orang-orang beriman di tengah kenyataan pluralisme agama dewasa ini adalah bagaimana suatu teologi dari suatu agama mendefinisikan dirinya di tengah agama-agama lain. Metode yang digunakan dalam penelitian ini adalah kajian pustaka. Hasil penelitian menemukan bahwa, pada umumnya kaum beriman berpikir dengan double standars (standar ganda); agama kita adalah yang paling sejati dan berasal dari Tuhan, sedangkan agama lain hanya konstruksi manusia, atau mungkin juga berasal dari Tuhan tetapi dipalsukan oleh manusia. Sejarah mencatat bagaimana standar ganda ini telah melahirkan suasana saling curiga di antara umat manusia atas nama Tuhan. Agama tampaknya selalu hadir dalam wajah ganda, ambivalensi yang sulit diurai dan dimengerti lebih-lebih bila penganutnya menempatkan diri sebagai aktor dalam setiap konflik yang terjadi.]]>
<![CDATA[MENAKAR PEMIKIRAN FIQIH SOSIAL M.A. SAHAL MAHFUDH UNTUK KEMASLAHATAN UMAT ]]>
<![CDATA[Muh - Rusli]]>
<![CDATA[ Farabi Vol 18 No 1 (2021): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v18i1.1896
<![CDATA[This article discusses M.A. Sahal Mahfudh’s thought on jurisprudence. It is by focusing on the importance of the dynamic on the fiqh-legal products. Fiqh is capable of dialoguing with the plurality of reality with no override authority of the text. Nuance social jurisprudence is a thought that maintains existing legal method but adopted patterns of thinking and new methods in the process of developing jurisprudence. Fiqh is not just a social tool to see each issue of white sunglasses, but rather as a paradigm established juristic meaning socially. It should lead the ummah to understand its contexts. We supposed not get stuck on the formalistic assumption to the jurisprudence. Therefore, the jurists should have a high social sensitivity as a basis for determining a product of jurisprudence. The most important thing in the development of fiqh is the achievement of the five goals in the principles of Islamic law (maqasid al-Shari'ah) which maintains religion, mind, soul, lineage (descent) and property. Eventually, jurisprudence will lead men to happiness in this world and in the hereafter.]]>
<![CDATA[STRATEGI TOKOH LINTAS AGAMA DALAM MENGATASI KONFLIK PADA MASYARAKAT PLURAL: (Studi kasus di Desa Mopuya Selatan Kecamatan Dumoga Utara Kabupaten Bolaang Mongondow) ]]>
<![CDATA[Budi Nurhamidin]]>;
<![CDATA[Mashadi]]>
<![CDATA[ Farabi Vol 18 No 1 (2021): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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<![CDATA[This study discusses the Strategy of Interfaith Leaders in Overcoming Conflicts in Plural Communities by taking case studies precisely in Mopuya Selatan Village, West Dumoga Subdistrict, and this research is a qualitative research focusing on field studies. In this study also aims as material recommendations for other areas that are prone to conflicts between religions. The objectives are: first, to find out how the implementation of the strategies of religious leaders to maintain harmony between religions. Second, to find out what are the challenges and obstacles for the role of religious leaders and the government itself. Plurality in this study can be seen by the existence of several places of worship, the existence of several cultures and languages. With plurality, it is necessary to have a strategy of religious leaders to always do to give understanding to the community to avoid conflicts related to sara '. Related to the plurality aspect, the strategy adopted by religious leaders in avoiding conflict is by assimulating activities and tolerance of muamalah worship. The nature of the family and social values that have been well established are the existence of equality and mutual need in terms of work. Strategies of Religious Leaders in overcoming conflicts in plural societies certainly have challenges due to disagreements and interests that hamper the role of religious leaders to provide understanding to the community. The challenges experienced are of course the solutions offered, namely the approach to overcoming all of them, namely with persuasive approach, this approach aims to establish a good emotional relationship between characters and the community, so that what is conveyed can be implemented into social life.]]>
<![CDATA[Muhammadiyah Tobelo: Studi Kritis Sejarah Penyebaran Paham dalam Masyarakat ]]>
<![CDATA[Misbahuddin Misbah Misbahuddin]]>
<![CDATA[ Farabi Vol 18 No 1 (2021): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v18i1.2482
<![CDATA[Penelitian ini berjudul Muhammadiyah Tobelo: Studi Kritis Sejarah Penyebaran Paham dalam Masyarakat. Tujuan adalah sejarah dan gerakan Muhammadiyah dengan ciri budaya di Tobelo (Maluku Utara). Hal ini tentu akan memberikan refleksi khusus bagi Persyarikatan Muhammadiyah pusat dalam memahami berbagai perjalanan sejarah dan gerakan dakwah mereka di seluruh Indonesia. Penelitian ini merupakan penelitian sejarah kategori penelitian lapangan , kualitatif, dan analisis deskriptif. Secara khusus ada dua pendekatan yang digunakan, yaitu pendekatan sejarah dan sosiologi. Hasil penelitian ini menunjukkan bahwa penyebaran paham Muhammadiyah di masyarakat Tobelo tidak dapat dilihat dari beberapa aspek. pertama, penyebaran ajaran Muhammadiyah tidak bisa membuka dari peran seorang tokoh bernama H. Abdullah Tjan yang merupakan katurunan etnis Tionghoa. Kedua , penyebaran ajaran Muhammadiyah menggunakan pendekatan kultural (msitisme dan tasawuf). Ketiga , penyebaran ajaran Muhammadiyah tidak lepas dari dukungan Kesultanan Ternate yang hendak meminimalisir Kristenisasi. Keempat , adanya hubungan fluktuatif antara Muhammadiyah dan Pemerintah Belanda dalam interaksi teologis di Tobelo.]]>
<![CDATA[HABIB, ISLAM DAN OTORITAS KEAGAMAAN: PENERIMAAN MASYARAKAT MUSLIM BANYUWANGI ]]>
<![CDATA[Atho'ilah Aly Najamudin]]>;
<![CDATA[Irwan Abdullah]]>
<![CDATA[ Farabi Vol 19 No 1 (2022): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v19i1.2539
<![CDATA[Abstract: Habib as a descendant of the Prophet Muhammad SAW was accepted as a religious elite group in Banyuwangi. Habib became powerful in informing the congregation. We can find majelis taklim, recitations organized by Habib which tend to have many followers spread over rural or urban areas in Banyuwangi. This study focuses on examining the acceptance of the Muslim community in Banyuwangi to Habib's. This research is qualitative research, interviews, and direct experience of researchers in the Habib group in Banyuwangi after the sources were identified descriptive-analytical. The results showed that the community placed Habib as a preacher, leader of the majelis Taklim, Cultural Broker, Philanthropos, and consoler. This paper concludes that the acceptance of the Muslim community in Banyuwangi is encouraged by Habib having religious authority in spreading power through recitations in attracting the sympathy of the Muslim community.]]>
<![CDATA[Konsep Negara dalam Fiqih Siyasah ]]>
<![CDATA[Fitriyani]]>;
<![CDATA[Abd Basir]]>;
<![CDATA[Abdul Rouf Fansyuri]]>
<![CDATA[ Farabi Vol 19 No 1 (2022): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v19i1.2634
<![CDATA[The concept of the state and government is an ijtihad that reflects the exploration of rational speculative thought in order to find an intellectual basis for the function and role of the state and government as an instrumental factor for the fulfillment of the interests and welfare of the people both physically and mentally. The state, in terminology, is defined as the highest organization among a group of people who have the aspiration to unite, live in a certain area and have a sovereign government. Fiqh siyasah as one aspect of Islamic law that discusses the regulation and management of human life in the state in order to achieve the benefit of human itself regardless of the reign after the death of the Prophet Muhammad SAW. Although in the Qur'an there is not a single argument that explicitly commands or obliges Muslims to establish a state. Moreover, even the term state (Daula) is never mentioned in the Qur'an, however, the basic elements in society, nation and state, can be found in it. Some of the main principles include: Deliberation, Justice, Equality.]]>
<![CDATA[HADITS TENTANG DARAH WANITA MENURUT AL-SHAN’ANI: Suatu Telaah Mukhtalaf al-Hadits ]]>
<![CDATA[Zakiul Fuady Muhammad Daud]]>;
<![CDATA[Irwanto Irwanto]]>;
<![CDATA[Ahmad Khoirul Fata]]>
<![CDATA[ Farabi Vol 19 No 1 (2022): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
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DOI: 10.30603/jf.v19i1.2708
<![CDATA[Hadith is one of the sources of Islamic law, one of its functions is an explanation of the Qur'an. However, because hadiths are not always narrated mutawatir so there are some hadiths that seem contradictory (mukhtalif hadith). The purpose of this study was to determine the method of resolving mukhtalif hadiths about women's blood based on Imam as-Shan'ani's view contained in the book of Subul al-Salam. This research is a literature review that uses the book of Subul al-Salam as one of the primary data sources and uses content analysis as the method of analysis. The results showed that Imam Shan'ani resolve contradictory hadiths related to women's blood using the al-jam'u wa at-taufiq method or compromising the hadiths so that every muslim could practice mukhtalif hadiths customized according to their circumstances.]]>
