cover
Contact Name
Sunandar Macpal
Contact Email
macpal@iaingorontalo.ac.id
Phone
+6282194001028
Journal Mail Official
farabi@iaingorontalo.ac.id
Editorial Address
IAIN Sultan Amai Gorontalo Jl. Gelatik, No. 1, Heledulaa Utara, Kota Gorontalo
Location
Kota gorontalo,
Gorontalo
INDONESIA
Farabi
ISSN : 19070993     EISSN : 24428264     DOI : -
Core Subject : Religion,
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Articles 103 Documents
the TRADISI MONGUBINGO DI DESA HUNGAYONAA KEC. TILAMUTA KAB. BOALEMO: (KAJIAN LIVING HADIS) Hikmawati Sultani; muhammad Rifian panigoro; Risvan Agustina Saliko
Farabi Vol 18 No 2 (2021): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v18i2.2773

Abstract

One phenomena of living hadith in Gorontalo was Mongubingo tradition in Hungayonaa Village, Tilamuta District, and Boalemo Regency. The aim of the study was to explore the living hadith in Hungayonaa Village community. The method used was descriptive-analytic by using a philosophical historical approach. Method of collecting data used observation and interviews. The results indicated that Mongubingo tradition is believed to be teaching of the prophet which has been passed down from heritage to this day. People got that the order to carry out female circumcision is an obligation as an implication of obedience to customs based on Kitabullah and hadith. But their knowledge is only limited to the meaning on substance of the hadith and had no idea the existence of the hadith text which is used as a reference in religion. As for the ritual practice of Mongubingo or circumcision, it is adapted to the context of Gorontalo community, especially in the Hungayonaa Village, as a result of acculturation between tradition and Islam.
HEGEMONI MASKULINITAS DALAM POLITIK: : Kajian Tentang Problematika Calon Legislatif Perempuan Dalam Politik Representasi Pemilihan Legislatif Tahun 2019 Jurisman Kadji; Moh. Ihsan Husnan
Farabi Vol 18 No 2 (2021): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v18i2.2929

Abstract

The appearance of women as legislative candidates in the arena of power is an interesting thing. In the implementation of simultaneous elections in 2019. Although there is an increase in the representation of women candidates. But in fact the 30 percent quota in parliament is difficult to fulfill. One of the problems is the bargaining position of female legislative candidates in legislative elections which is still unequal compared to male legislative candidates. The hegemony of men over women does not occur in the private sphere but also in the public sphere. Therefore, the purpose of this study seeks to describe the problem of women's representation in the practice of political representation that occurs in the public sphere, especially at the local political level. In this research, the researcher uses a qualitative method. Meanwhile, data collection is done through data triangulation. The results of existing research show that the problem does not come by itself, but there are internal and external factors in political parties that still place women in a subordinate position to men. Internal party factors, resource capacity, and the influence of patriarchal culture are the dominant factors that hinder the representation of women in the 2019 legislative candidate recruitment process. This happens because political parties are the arena and space for structuralism that is very patriarchal and pragmatic so that hegemonic masculinity in this political representation practice is still well maintained.
KONTESTASI PEMAKNAAN RITUAL TABUT (PERSPEKTIF IDEOLOGI DAN KEKUASAAN) Femalia Valentine; Taufik R Talalu
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2867

Abstract

There is a contention between the government and the Tabut enthusiast. Through the political and economic power, the government made Tabut as a cultural commodity while Tabut enthusiast continue to maintain the existence of the sacred of the Tabut ritual with the symbolic power they have. The contention should not be a conflict trigger, but understood as a treasure and diversity of thoughts in understanding culture of plural society in Bengkulu. This paper describes the factors that cause contention in the perspective of Islamic communication, ideological theory and power, reasons for diversity in the concept of pluralism can lead to contention of meaning and reasons for discourse and lived culture can be a diversity of thoughts. This research uses ideology and power theory approach, which explains about ideology in Marx’s view, pluralism, discourse, and lived culture. This relation involves ideologies and strengths of each group. It is also creating pluralism that positions the government of Bengkulu as the holder of political and economic power which in the end of gave rise to Tabut Pembangunan as a tourism commodity that aim to improve the community’s economy.
Cultural-Based Da’wah Education: A Study toward Totamma’ Tradition in Pambusuang Village Community of Balanipa District of Polewali Mandar Regency: A Study toward Totamma’ Tradition in Pambusuang Village Community of Balanipa District of Polewali Mandar Regency Moh. Azwar Hairul; Mabrur Mabrur
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2898

Abstract

This article discusses cultural-based da'wah education against Totamma tradition which develops in the Pambusuang Village, Balanipa District, Polewali Mandar Regency. There are main issues studied that are reviewing the arguments how the tradition is strongly vigorous the relationship between cultural values and religion in the Totamma tradition? and what the meaning of content da'wah education in it?. This article is part of the qualitative research with phenomenological theory of da'wah proposed by Nur Sham became a framework for understanding and analyzing the data. This theory believes that every proselytizing process must be concerned with the purpose internal persuasive and can also be determined by the external persuasive cause. The conclusion of this study refers to three things: First, the tradition of Totamma is an expression of gratitude for children's success in the process of learning to read the Qur'an. Second, the relationship between religious and cultural values in the Totamma tradition is accommodative-theologianistic. The three endeavors to embed mental health and motivation to religious teachings are realized in three things, such as the development of children's qualities, the traditional values provision, and the religious emotional cultivation at an early age. Keywords: Da'wah Education, Culture, Totamma’ Tradition
PARADIGMA ISLAM PROFETIK: Melacak Nilai-Nilai Moderasi Beragama Dalam Pemikiran Kuntowijoyo Nasar Lundeto; Syamsun Ni’am
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2961

Abstract

Penelitian ini merupakan analisis terhadap konsep moderasi beragama yang terkandung dalam paradigma Islam yang digagas Kuntowijoyo, yaitu ilmu sosial profetik. Paradigma Islam Kuntowijoyo merupakan epistemologi Islam yang digunakan sebagai metodologi keilmuan Islam dalam memahami teks secara kontekstual dan bertujuan menjadikan agama sebagai basis ilmu sosial. Metode penelitian yang digunakan adalah penelitian kepustakaan, yaitu mengambil data dari sumber kepustakaan seperti dokumen, buku, jurnal dan sebagainya, yang dijabarkan untuk menyusun suatu narasi dalam suatu penelitian. Ada beberapa rumusan masalah yang menjadi fokus penelitian ini, antara lain: 1) menelusuri tipe pemikiran Islam Kuntowijoyo. 2) menjelaskan konsep moderasi beragama. 3) menelusuri nilai-nilai moderasi beragama dalam pemikiran Kuntowijoyo.
Pluralisme dan Kerukunan Umat Beragama di Kabupaten Alor Nusa Tenggara Timur Perspektif Maqashid Al-Ummah Husnul Qodim; Rizal Darwis
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.3029

Abstract

Harmony in a society is the urgency and desire of every human being. especially in religious pluralism in Indonesian society. In this plurality, the potential for conflict may occur. This study aims to analyze pluralism and religious harmony in Alor Regency, East Nusa Tenggara. This type of research is literature with primary data sources coming from books, articles, and studies related to pluralism, religion, and community harmony, especially those related to the people of the Alor Regency. The data collected was processed and analyzed by qualitative description. The results show that the people of Alor Regency always maintain harmony against the differences that live in society. Appreciation for the local wisdom of the Alor people also plays an important role. On the other hand, the role of the local government is an important pillar that can guard pluralism and the creation of harmony between religious people of different beliefs. The dialogue and collaboration between the government and the people of Alor have had a positive impact. The existence of tolerance among religious believers that has been carried out by the Alor community is a form of benefit for the people (maqashid al-ummah) in the context of Islamic law.
MENJAGA TRADISI WALISONGO:: Urgensi Moderasi Beragama bagi Penguatan Kajian Kebangsaan, Keberagamaan dan Tradisi Lokal Bagi Mahasiswa Perguruan Tinggi Kurnia Muhajarah
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.3041

Abstract

Abstract: The visions of some groups about nationality, diversity and local traditions always confront each other as if they are contradictory and impossible to reconcile. The concept of citizenship does not conform to Islamic teachings, especially to local traditions, because the regulation of human life is not in the hands of the national state, but in the hands of the Islamic state. This article aims to explore the urgency of Islamic moderation in higher education to strengthen national, religious and local traditions. This study uses a descriptive qualitative method and a literature review. Using this method, it is expected that researchers can comprehensively analyze the importance of Islamic moderation in higher education using national, religious and local traditions. These triangles are interconnected and mutually reinforcing. This is the reality of human civilization, recognized in Islamic teachings as part of God's will in creating heterogeneous people. Students should be taught Islamic moderation so that their religious views and attitudes reflect national values. Based on the results of the investigation, it was found that many things were national, religious and local traditions that do not conflict with Islam; and the need to integrate the subject of Islam and religious moderation with other courses.
Aksiologi “Tumbilotohe” Masyarakat Gorontalo Relevansinya dengan Kesucian Jiwa Nazar Husain Hadi Pranata Wibawa
Farabi Vol 15 No 2 (2018): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v15i2.794

Abstract

Artikel ini ingin menunjukkan aksiologi tumbilotohe yang ada di Gorontalo. Penelitian ini merupakan studi lapangan. Data dikumpulkan melalui inventarisasi data, kemudian dianalisis dan diinterpretasikan. Hasil penelitian menunjukkan Pertama, Nilai Kesadaran dari Keturunan yang Sama; Pemasangan lampu dilakukan oleh seluruh lapisan masyarakat. Orang miskin, kaya, pegawai, pendatang yang tinggal di Gorontalo, Bupati, Gubernur seluruhnya memasang lampu di sekitar rumah. Kedua, nilai kembali pada yang fitri puasa ramadhan merupakan rutinitas yang ibadah yang tidak bisa ditinggalkan dalam setiap tahunnya karena hukumnya yang wajib Puasa Ramadahan ialah puasa yang dilaksanakan dari mulai fajar hingga terbenam matahari. Ketiga, Nilai Kepuasan Spiritual; Kepuasan spitirual masyarakat Gorontalo diwujudkan dengan tetap memasang tumbilotohe dengan model lampu minyak tanah. Harga minyak tanah yang lebih mahal dari pada premium tidak menjadi halangan bagi masyarakat Gorontalo
ALIRAN KALAM SALAFIYAH: Studi atas Perkembangan Pemikirannya Darwin Agung Septian Miolo; Muhammad Arif
Farabi Vol 18 No 1 (2021): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v18i1.2131

Abstract

This article aims to reveal how the Kalam Salafiyah flow and how its thinking develops. The method used is descriptive qualitative analysis method. The results of the study and discussion show that the kalam salafiyah flow has several characteristics as stated by Ibrahim Madzkur, namely: first, they prioritize history (naqli) rather than merayah (aqli); second, in matters of religion and in matters of religious branches, it only starts from the explanation of the al-Kitab and as-Sunnah; third, they believe in Allah without further contemplation (Essence of Allah) and do not have anthromophism (equating Allah with creatures); fourth, interpret the verses of the al-Qur'an according to the meaning of their birth and do not attempt to translate them. Ibn Taymiyyah argues that the salaf people are those who think that there is no way to know the creed, the law, and what both of them have to do with it, nothing but based on the Qur'an and Hadith. The Salaf accept all the information contained in the Qur'an and Hadith. Refusing means releasing the rope of religion. Intellect does not have the power to interpret, interpret, or punish the Qur'an. Intellect is only able to justify, obey, and explain the approach between the arguments of reason (contextual), the arguments of the Qur'an and the Hadith (textual) with no difference between the arguments of reason with the arguments of the Qur'an and the Hadith. Intellect has the position of being a witness, not a judge, as an enforcer and not an opponent, as an explanation for the arguments contained in the al-Qur'an. Salaf people always make sense behind al-Qur'an and Hadith.
Kebebasan Manusia Khudi (Ego/Diri) Muhammad Iqbal dalam Perspektif Kebebasan Whitehead Nazar Husain Hadi Pranata Wibawa
Farabi Vol 18 No 2 (2021): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v18i2.3463

Abstract

Artikel ini membahas tentang kebebasan manusia. Artikel ini ingin menemukan kebebasan manusia menurut Muhamaad Iqbal sebagai objek material dan Whitehead sebagai objek formal. Penelitian ini merupakan studi pustaka. Data dikumpulkan melalui inventarisasi data, kemudian dianalisis dan diinterpretasikan. Hasil penelitian menunjukkan Diri bersifat individual, namun ke-individualitas-an diri/ego tidak berarti menjadikannya egoistik dan terisolir. Setiap ego bersama dengan ego-ego lainnya terikat dalam relasi simbiosis mutualistik, karena ego hidup dalam jejaring organisasional, dan ego sendiri pada level kediriannya bersifat holistik. Setiap keegoan pribadi dapat diakses oleh ego ego yang lain dengan istilah simbiosis mualistik. Kehendak pribadi terbuka dengan ego atau kehendak orang lain untuk mencipkan masyarakat yang terbuka. Whitehead memperinci kehendak itu tidak sama dengan tindakan praktis, karena kehendak mempunyai superiotitas sendiri dan sebaliknya kehendak tidak dapat disamakan pengetahuan teoritis, karena kita bias melihat gejala-gelaja tegangan yang sering muncul dan sulit didamaikan antara keduanya. Kehendak harus diletakkan pada tindakan praktis dan pengetahuan teoritis.

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