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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
Arjuna Subject : -
Articles 346 Documents
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Contestation on Political Space Between Islamism and Islamic Group in Presidential Election 2019 Ali Akhbar Abaib Mas Rabbani Lubis
AL-TAHRIR Vol 20, No 2 (2020): Islam and Politics
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v20i2.1932

Abstract

 Abstract: This paper explains the struggle for political space between Islamism and Islamic groups in the 2019 Presidential Election. The origin of the struggle for political space is closely related to the early history of Indonesian independence. The author considers that historical events are something important to analyze the 2019 Presidential Election issues. This study is a qualitative study using library data through descriptive analysis. The data analysis phase includes data reduction, data presentation, and drawing conclusions. The author uses the triadic concept approach to spatial practise, representations of space, and representational spaces as a theoretical framework for analysis. The discussion of this article results in the conclusion that the “failure of political Islam” in the 2019 Presidential Election cannot be enforced. The 2019 presidential election showed that the struggle for political space was dominated by the Islamism group supporting Prabowo-Sandi and the Islamic group supporting Jokowi-Ma'ruf. Other explanations reveal that the debate and struggle over the political space of the Indonesian State is the impact of the historical cycle of independence. In the context of democracy, the political struggle over space is permissible, but every dynamic of the struggle over political space must be constitutional.الملخص: ستشرح هذه المقالة النضال من أجل الفضاء السياسي بين الإسلامية والجماعات الإسلامية في الانتخابات الرئاسية لعام 2019. يرتبط أصل النضال من أجل الفضاء السياسي ارتباطًا وثيقًا بالتاريخ المبكر لاستقلال إندونيسيا. يرى المؤلف أن الأحداث التاريخية هي شيء مهم لتحليل قضايا الانتخابات الرئاسية لعام 2019. هذه الورقة عبارة عن دراسة نوعية باستخدام بيانات المكتبة من خلال التحليل الوصفي. تتضمن مرحلة تحليل البيانات تقليل البيانات وعرض البيانات واستخلاص النتائج. يستخدم المؤلف نهج المفهوم الثلاثي للممارسة المكانية ، وتمثيل الفضاء ، والمساحات التمثيلية كإطار نظري للتحليل. تؤدي مناقشة هذه المقالة إلى نتيجة مفادها أنه لا يمكن تنفيذ "فشل الإسلام السياسي" في الانتخابات الرئاسية لعام 2019. أظهرت الانتخابات الرئاسية لعام 2019 أن النضال من أجل الفضاء السياسي سيطرت عليه الجماعة الإسلامية التي تدعم برابوو ساندي والجماعة الإسلامية التي تدعم جوكووي معروف. وتوضح تفسيرات أخرى أن الجدل والصراع حول الفضاء السياسي للدولة الإندونيسية هو تأثير دورة الاستقلال التاريخية. في سياق الديمقراطية ، يُسمح بالنضال السياسي على الفضاء ، لكن كل ديناميكية النضال على الفضاء السياسي يجب أن تكون دستورية.
Pesantren Dan Pengabdian Masyarakat (Studi Kasus Pondok Pesantren Dawar Boyolali) Rustam Ibrahim
AL-TAHRIR Vol 16, No 1 (2016): ISLAM DAN PERUBAHAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v16i1.316

Abstract

Abstract: When boarding schools are faced with community service, some of them are not willing to accept it. Survey of BPPM Maslakul Huda Islamic School, in collaboration with the P3M Jakarta concluded that three (25%) of the 12 pesantrens in Central Java do not receive community service. It is an irony, because pesantren was born and raised from the public. One of pesantrens that was born from community service is PP DawarBoyolali. PP Dawar proved that pesantren had a great contribution to the community. This study wanted to uncover the devotion PP Dawar to community, both in religious and economic empowerment, as well as the main reason of PP Dawar in performing community service. The method used in this study was a qualitative research method using case study design. Based on the research, it was found that PP Dawar was a community-based boarding school which had done community services by performing routine religious activities such as routine verses recitation, recitals of Qur’an for the orphans, and also serving  the demand of societies that need Islamic teachers and religion teachers graduating from PP. DawarBoyolali. PP Dawar also helped the economy of the surrounding communities, by providing cheap labors, helping traditional broom and cracker home industry, and organizing donations to 500 orphans. The ideas or thoughts underlying PP Dawar’sdevotion are a sense of sincerity, an implementation on the religious science, a spirit of self-reliance, and a promotion for PP Dawar Boyolali itself. الملخص: عندما تُوجّه البسانترينات إلى وجود الخدمة الإجتماعية، كان بعضها لم يقبلها. دلّت الدراسة المسحية التي قام بها BPPM بسانترين "مسلك الهدى " بالاشتراك مع P3M جاكرتا على أن 3 أو (%25) من 12 بسانترين في أنحاء جاوة الوسطى لم تقبل الخدمة الإجتماعية. وهذا مؤسف، لأن بسانترين هو مؤسسة تربوية توّلدت وتطوّرت في المجتمع. ومن البسانترينات الذي تولّد من المجتمع هو معهد "داوار " بويولالي جاوة الوسطى. دلّ هذا المعهد على أن بسانترين له دور فعّال واسهام كبير في المجتمع . سيكشف هذا البحث عن الخدمة الإجتماعية التي قام بها هذا المعهد في المجال الديني ومجال ترقية الجانب الإقتصادي والأسباب الدافعة له في القيام بهذه الخدمة. سلك هذا البحث منهج البحث الكيفي بنوع دراسة حالة. دلّت نتائج البحث على أن معهد " داوار " هو البسانترين المؤسس على المجتمع ويقوم بالخدمة الإجتماعية في شكل المحاضرات الدينية المكثّفة، والمحاضرات الدينية في مناسبة " Yatiman”   وإرسال الدعاة والأساتذة للجهات المحتاجة إليهم وهم متخرّجو معهد "داوار" نفسه. ولهذا المعهد اسهام اقتصادي في المجتمع المحيط به بإعداد العمّال بأجرة رخيصة (صناعة منزلية) كصناعة المكنسات والأطعمة الإندونيسية وكفالة الأيتام (  500يتيم ) . والأسس الفكرية لهذه الخدمة – التي قام بها المعهد داوار - هي الإخلاص ونشر العلوم الدينية وروح الإعتماد على النفس والدعايات والتعريف بالمعهد.   Abstrak: Ketika pesantren dihadapkan dengan pengabdian masyarakat, beberapa pesantren belum dapat menerima. Survey BPPM Pesantren Maslakul Huda, bekerja sama dengan P3M Jakarta menyimpulkan bahwa 3 (25%) dari 12 pesantren se-Jawa Tengah tidak menerima pengabdian masyarakat. Sungguh ironis, karena pesantren merupakan pendidikan yang lahir dan besar dari masyarakat. Salah satu pesantren yang lahir dari pengabdian masyarakat adalah PP Dawar Boyolali, PP Dawar membuktikan bahwa peran pesantren sangat besar dalam berkontribusi di tengah masyarakat. Penelitian ini ingin mengungkap pengabdian PP Dawar, baik dalam keagamaan maupun pemberdayaan ekonomi, serta alasan utama PP Dawar melakukan pengabdian pada masyarakat. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan menggunakan rancangan studi kasus. Berdasarkan penelitian, ditemukan bukti bahwa PP Dawar adalah pesantren berbasis masyarakat, yaitu dengan melaksanakan pengabdian keagamaan seperti pengajian rutin, pengajian yatiman, juga melayani permintaan masyarakat yang membutuhkan ustadz atau guru agama lulusan PP Dawar Boyolali. PP Dawarjuga ikut membantu ekonomi masyarakat sekitar, yaitu menyediakan tenaga murah, membantu home industry pembuatan sapu, krupuk, dan menyelenggarakan santunan 500 anak yatim. Pemikiran yang mendasari Pengabdian PP Dawar adalah rasa keikhlasan, mengamalkan ilmu agama, semangat kemandirian, dan promosi bagi PP Dawar Boyolali. 
Pembaruan Hukum ISlam dari Qawl Qadim ke Qawl Jadid dalam Madhhab Shafi'i Abdurrohman Kasdi
AL-TAHRIR Vol 13, No 2 (2013): Hukum Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i2.19

Abstract

Abstract: Based on the action of al-Shafi’i that the Fatwa differs by the change of the [geographical] location. It was [even] said that this new Madh’hab [and Methodology] even started taking form just before he left Iraq to Mecca, others said [that it started to take form] before leaving Mecca, but what is definite though is that he wrote it and set its foundations in Egypt. Thus it has nothing to do with it being in Egypt or in Iraq. The consequence of this concept is that certain rules of Islam, would not apply, due to the new environment they live in, and that we live in a new time and age. So rules regarding riba, marriage, social interaction, international law, ruling systems, would need to be updated, according to the said principle. The proponents of this understanding use the example of Imam Shafi’i to legitimise their viewpoint.
Rekonstruksi Fikih Kelautan Berbasis Antropokosmis: Studi Kasus Reklamasi di Teluk Jakarta Moh. Mufid
AL-TAHRIR Vol 17, No 2 (2017): Islam dan Ekologi
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v17i2.1033

Abstract

Abstract: This article aims to reconstruct the coastal reclamation jurisprudence based on empirical facts in the reclamation project in Jakarta Bay on the basis of the anthropocosmic paradigm. Anthropocosmic in Islam is environmental ethics which holistically emphaeses on the paradigm of the relation between human and the environment. It implies that human is not only as the integral part of environment (fi), but also realizes that he himself has potential brain to manage environment responsibly. The analytical method used is inductive reasoning. Reconstruction of the reclamation jurisprudence on the basis of empirical facts (Jakarta Bay reclamation studies) can be formulated as follows: First, reclamation actors were required to undertake the environmental impact analysis (AMDAL) to ensure scientific impact of the reclamation project; Secondly, the reclamation project policy must be based on analysis of maslahat-mafsadat and as much as possible prior to public interest rather than a particular corporation; Third, the implementation of reclamation must be through licensing procedures to the authorities, in order to avoid social conflicts and policy overlaps. Thus, this anthropocosmic approach is expected to bear to the concept of marine (reclamation) jurisprudence called eco-friendly.الملخص: تهدف هذه المقالة إلى إعادة بناء فقه الاستصلاح الساحلي استنادا إلى الحقائق التجريبية في مشروع الاستصلاح في خليج جاكرتا على أساس نظرية الأنثروبوكوزمي.الأنثروبوكوزمي في الإسلام هي الأخلاق البيئية التي تركز على نظرية العلاقة بين الإنسان والبيئة بشكل كلي بمعنى أن الإنسان إضافة على كونه جزءا لا ينفك عن البيئة بل عليه أن يدرك أنّ لديه امكانيات عقليات في إدارة الطبيعة بمسؤولية تقع على عاتقه. والطريقة التحليلية التي تستخدم هي الاستدلال الاستقرائي.  ويمكن صياغة إعادة بناء الفقه على أساس الحقائق التجريبية (دراسة استصلاح خليج جاكرتا) على النحو التالي: أولا، يتطلب من الجهات الفاعلة في الاستصلاح إجراء اختبار الجدوى البيئية لتقييم الأثر العلمي لمشروع الاستصلاح. وثانيا، يجب أن تستند سياسة مشروع الاستصلاح إلى تحليل المصلحة والمفسدة وإلى أقصى حد ممكن للمصلحة العامة بدلا من مصلحة الشركة المعينة؛ ثالثا، يجب أن يكون تنفيذ الاستصلاح من خلال إجراءات الترخيص للسلطات، وذلك لتجنب الصراعات الاجتماعية وتداخل السياسات. وهكذا، يرجى بنظرية الأنثروبوكوزمي أن تولد منهجا في مفهوم الفقه البحري (فقه الاستصلاح البحري) ينعت بكونه صديقا للبيئة.Abstrak: Artikel ini bertujuan merekonstruksi fikih reklamasi pantai berdasarkan fakta empiris dalam proyek reklamasi di Teluk Jakarta dengan basis paradigma antropokosmis. Antropokosmis dalam Islam merupakan etika lingkungan yang menitikberatkan pada paradigma relasi manusia dengan lingkungan secara holistik. Artinya, manusia selain merupakan bagian integral dari lingkungan (fi), tetapi ia juga menyadari dirinya memiliki potensi akal untuk mengelola alam secara bertanggung jawab. Metode analisis yang digunakan adalah penalaran induktif. Rekonstruksi fikih reklamasi berdasarkan fakta empiris (studi reklamasi Teluk Jakarta) dapat dirumuskan sebagai berikut: Pertama, mewajibkan pelaku reklamasi untuk melakukan uji kelayakan Amdal untuk memastikan secara ilmiah dampak dari proyek reklamasi tersebut; Kedua, kebijakan proyek reklamasi harus berdasarkan analisis maslahat-mafsadat dan sebesar-besarnya didahulukan untuk kepentingan publik bukan korporasi tertentu; Ketiga, pelaksanaan reklamasi harus melalui prosedur perizinan kepada pihak pemangku kewenangan, hal ini untuk menghindari adanya konflik sosial dan tumpang-tindihnya kebijakan. Dengan demikian, pendekatan antropokosmis ini diharapkan dapat melahirkan konsep fikih kelautan (reklamasi) yang ramah lingkungan.
Strategi Inovasi Produksi dan Kompetitif Bisnis dalam Perspektif Islam Ismail Nawawi
AL-TAHRIR Vol 12, No 1 (2012): Ekonomi Syariah
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v12i1.51

Abstract

Many new products fail in the market for one simple reason, that consumers do not want them. Then the company is obliged to develop products based on market demand. In connection with the phenomenon of the business, a company in Jombang, East Jawa, Indonesia, named Karya Kerja Sejahter Jombang (KKSJ), has been promoting innovation in production, anticipated the changes and dynamics of the business, enhanced market research, and identified business opportunities, desires and expectations of consumers as a first step in the innovation of production. This study was conducted to understand, describe and analyze the strategy of product innovation and the implementation in the growing competition in the enterprise business. The research data obtained from in-depth interviews with company management, then analyzed using the concept of production-based market research combined with the concept ofagilemanagem ent and agilemanufacturing. Furthermore, this study concludes that the company has been able to bring the overall KKSJ management to agiylity in pursuing the strategy of innovation in production according to consumer needs and wants and has been able to encourage competition in the business. The strategy of production innovation involves the tasks of marketing, engineering, and manufacturing, combined with agility of management and agility of manufacturing. The synergy amongst each of these factors has reached Concurrent Engineering/CE. The strategy of product innovation has taken according to market forces and technological developments, which in turn encourages business competition.
The Resolution of Religious Controversy in Multicultural Society in Indonesia Fathurrahman Muhtar
AL-TAHRIR Vol 18, No 2 (2018): Islam & Resolusi Konflik
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v18i2.1381

Abstract

Abstract: The study has attempted to explain several issues, namely, the causes of religious and ethnic conflicts that occurred in Indonesia, the history of the success of Islam in decreasing conflict by developing tasamuh and various social-religious approaches that can be used as an effort to resolve religious conflicts. This research was library research by interpreting several references for collecting information related to the background of the conflict in Indonesia. The findings showed that There are several pint which worth noting. Firstly, that religious conflict in Indonesia is triggered by social, economic and political problems. Secondly, the presence of religious texts that tends to produce radical meaning, such as the interpretation of jihad and infidels. Thirdly, the existence of religious teaching integration into the culture. This study offers three forms of conflict resolution: The first resolution is that create religion as a form of reconciliation as it was the practice of tasamuh at the time of the Prophet Muhammad. Secondly: develop the theology of religious pluralism. The last is that understand religious reality with a multi-method approach including the history of religion, anthropology, sociology, philosophy and psychology.الملخص: تشرح هذه الدراسة عدة مواضيع هامة بما في ذلك الأسباب المختلفة للصراعات الدينية والعرقية التي حدثت في إندونيسيا. ثانيا: شرح تاريخ نجاح الإسلام في الحد من الصراع بتطوير التسامح الإسلامي. ﺛﺎﻟﺜﺎً: ﻣﺨﺘﻠﻒ اﻟﻨﻬﺞ اﻻﺟﺘﻤﺎﻋﻴﺔ - اﻟﺪﻳﻨﻴﺔ اﻟﺘﻲ ﻳﻤﻜﻦ اﺳﺘﺨﺪاﻣﻬﺎ ﻟﺤﻞ اﻟﻨﺰاﻋﺎت اﻟﺪﻳﻨﻴﺔ. تستخدم هذه الدراسة طريقتان وهما دراسة مكتبية وتاريخية فالأولى تستخدم في بيان شكل عدة الصراعات التي وقعت في إندونيسيا. ودراسة تاريخية تستخدم  لتحليل  معلومات حول خلفية النزاع في إندونيسيا. بعض النتائج التي توصلت إليها هذه الدراسة هي: أولا ، أن الصراع الديني في إندونيسيا ناجم عن مشاكل اجتماعية واقتصادية وسياسية. ثانياً: معنى النصوص الدينية التي تميل إلى أن تكون جذرية ، مثل معنى الجهاد ، ومعنى الكفار وما إلى ذلك. ثالثًا: إضفاء الطابع الرسمي على التعاليم الدينية في الثقافة. ومن أجل التغلب على أنواع الصراعات المختلفة ، يقدم هذا البحث ثلاثة أشكال لحل النزاعات ، وهي أولاً: جعل الدين شكلاً من أشكال السلام ، كما كان ممارسة تساموه في زمن النبي محمد. ثانيًا: تطوير علم اللاهوت للتعددية الدينية. ثالثًا: فهم الواقع الديني بمقاربة متعددة الاتجاهات بما في ذلك تاريخ الدين والأنثروبولوجيا وعلم الاجتماع والفلسفة وعلم النفس.Abstrak: Kajian ini menjelaskan beberapa topik penting di antaranya, yaitu pertama berbagai macam penyebab konflik agama dan etnik yang pernah terjadi di Indonesia.  Kedua, menjelaskan  sejarah keberhasilan Islam dalam meredam konflik dengan mengembangkan tasamuh Islam. Ketiga, berbagai   pendekatan-pendekatan sosial keagamaan yang dapat dijadikan sebagai upaya dalam menyelesaikan konflik agama. Penelitian ini menggunakan pendekatan kepustakaan berupa beberapa referensi tentang konflik yang pernah terjadi di Indonesia. Referensi tersebut digunakan untuk menggali informasi tentang latarbelakang terjadinya konflik di Indonesia. Beberapa temuan penelitian ini adalah: pertama, konflik agama di Indonesia disebabkan oleh masalah sosial, ekonomi dan politik.  Kedua: Pemaknaan atas teks-teks  agama yang cenderung radikal, seperti makna jihad, makna kafir dan sebagainya. Ketiga:  formalisasi ajaran agama kedalam budaya.  Maka untuk mengatasi berbagai macam konflik tersebut, penelitian ini menawarkan tiga bentuk penyelesaian konflik, yaitu pertama: menjadikan agama sebagai bina damai, sebagaimana praktek tasamuh pada masa Nabi Muhammad Saw. Kedua: Mengembangkan teologi pluralism agama. Ketiga: Memahami realitas keagamaan dengan pendekatan multimetodik diantaranya sejarah agama, antropologi, sosiologi, filsafat, psikologi.
GERAKAN KEAGAMAAN BARU DALAM INDONESIA KONTEMPORER: Tafsir Sosial Atas Hizbut Tahrir Syamsul Arifin
AL-TAHRIR Vol 14, No 1 (2014): Islam Liberalisme dan Fundamentalisme
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v14i1.80

Abstract

New various religious movements in Islam have emerged in several Muslim countries, including in Indonesia. Many consider them to be a blatant manifestation of radicalism and fundamentalism of Islam although their proponents reject such a label. One of the rising movements in Indonesia is Hizbut Tahrir Indonesia (HTI).  Fundamentalism is a common and widespread religious phenomenon since it is found trans-nationally. HTI represents the form of trans-national Islamic movement. This article seeks to examine HTI as a new rising trans-Islamic movement in contemporary Indonesia. By focusing on the HTI’s religious outlooks, ideology and social movement, this article argues that HTI is representation of fundamentalist movement. Fundamentalism here is defined as a form of religious movement that attempts to preserve fundamental tenets laid down in the Scripture, and reinterprets them in contemporary socio-political realms. The feature of fundamentalism in HTI is expressed in its religious thoughts and understanding and in the ways in which it re-appropriates Islamic doctrines in modern and contemporary socio-political contexts. Keywords: Hizbut Tahrir, fundamentalism, religious movements
Transformation of Women Politicians in Parliament Evi Muafiah
AL-TAHRIR Vol 19, No 2 (2019): Women transformation in Islamic Societies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v19i2.1737

Abstract

Abstract: Women’s representation in politics in Indonesia has been secured despite inequal percentage compared to the men. For instance, the results of the 2019 legislative elections for women only accounted for 20.5% or 118 seats of the 560 existing seats. On the other hand, it seems that the performance of women in parliament is also questionable. Thus, this research was conducted to find out and understand how was the performance of women politicians, their contribution to women empowerment and the obstacles they faced. This descriptive-explorative qualitative research was conducted in Ponorogo as a district in the former Residency of Madiun which always gets the highest number of women politicians in each elections until 2019. The research subjects were selected using purposive sampling toward women legislature members of DPRD Ponorogo. Meanwhile, the data was obtained through interviews, observation, and documentation. Furthermore, for the data analysis the author employed Harvard gender analysis and used data triangulation as one of the data verification techniques. The results of this study concluded that the performance of women legislative members was less satisfactory. This can be seen from 3 aspects; responsiveness, accountability and effectiveness. In addition, some obstacles they faced are (a) the strong patriarchal culture in the legislative environment, (b) weak coordination among women legislative members, (c) patterns of relationships that are built on a transactional basis, and (d) politically charged programs.
REKONSTRUKSI PERAN POLITIK PEREMPUAN MENURUT MUSDAH MULIA Zaprulkhan Zaprulkhan
AL-TAHRIR Vol 15, No 2 (2015): Transformasi Perempuan dalam Masyarakat Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v15i2.274

Abstract

Abstract: As if it never finished to talk about the role of women in the public sphere. This is because the role of women in the public sphere, particularly in their political role is considered to be less significant. Up to the third millennium, some scholars and intellectuals still had a negative view about the role of positive contribution of women in the political arena. They interpreted the Qor’an and the hadith (traditions of the Prophet, sayings of the Prophet) textually with which prohibited women involve in politics. Through constructive critics and holistic reconstruction, this study tried to explore the political role of women in the public sphere based on ‘notion’ of Musdah Mulia. According to Musdah, the important things that should be done was not only the reconstruction of the interpretation of the fundamental doctrines of Islam (Qur'an and Hadith), but also practical implementation in the fields of education, culture, and public policies. All reconstructions of woman role in political leadership should be carried out simultaneously in order to produce concrete changes. This is because there were a number of internal factors that had caused women not be able to play their role significantly in the political sphere that consisted of figure of women themselves who were unconfident and passive to the given opportunities they had. They also got lack of support; they were chained in stereotypes as guardians of household, and still confined by misogynistic tradition, as well as caused by the biased interpretation of religious doctrines related to the patriarchal values and gender domain. الملخص :كاد لا ينتهي الحديث عن دور المرأة في وسط المجتمع . وذلك لأن دورها فيه – وخاصة في المجال السياسي – قليل. وإلى هذا الحين لا يزال بعض العلماء والمثقفين نظروا إلى دور المرأة الإيجابي في وسط المجتمع نظرة سلبية.  فسّر هؤلاء الآيات القرآنية والأحاديث النبوية الناهية المرأة عن الاشتراك في المجال السياسي تفسيرا حرفيا. حاولت هذه الدراسة – بمدخل نقدي بنّاء شامل – دراسة الدور السياسي للمرأة وسط المجتمع فكرة موسدة موليا. ترى موسدة أن العمل الواجب قيامه به هو، ليس فقط إعادة طريقة تفسير القرآن والحديث بل كذلك إيجاد الحركات في مجال التربية، والثقافة، والقرارات الإجتماعية. وجميع إعادة بناء لدور المرأة لابد أن تقام جماعية لتحقيق التغيّر الواقعيّ. وهذا لأن هناك عوامل داخلية للمرأة تمنع المرأة للتدخّل في المجال السياسي، وهي عدم ثقتها بنفسها وعدم انتهازها للفرصة الموجودة. وكذلك التأييد لها قليل، محبوسة في ضوء المقولة " إنها ربّة البيت"،Abstrak: Membincang peran perempuan di wilayah publik, seakan tidak pernah selesai. Hal ini karena peran perempuan di wilayah publik ini, khususnya peran politik diyakini masih kurang signifikan. Hingga memasuki milenium ketiga, masih terdapat sebagian ulama dan cendekiawan yang memandang negatif peran dan kontribusi positif kaum perempuan di ranah politik. Mereka melakukan interpretasi secara tekstual terhadap al-Quran dan hadis yang melarang kaum perempuan terlibat dalam politik. Melalui kritik konstruktif dan rekonstruksi holistik, kajian ini mencoba untuk mengeksplorasi peran politik kaum perempuan di ruang publik gagasan Musdah Mulia. Bagi Musdah, hal yang perlu dilakukan adalah tidak saja rekonstruksi interpretasi terhadap doktrin-doktrin fundamental Islam (al-Quran dan hadis), tapi juga gerakan praktis dalam bidang pendidikan, kebudayaan, dan kebijakan publik. Semua rekonstruksi terhadap peran kepemimpinan politik perempuan tersebut mesti dilakukan secara bersamaan agar menghasilkan perubahan secara konkret. Hal ini karena terdapat sejumlah faktor internal yang menyebabkan perempuan tidak bisa berperan secara signifikan dalam ranah politik yang mencakup pada sosok perempuan sendiri yang kurang percaya diri dan pasif terhadap peluang yang ada. Mereka juga kurang mendapat dukungan, terbelenggu stereotip sebagai penjaga ranah domestik, masih terkungkung tradisi misoginis, serta penafsiran agama yang bias nilai-nilai patriarki dan bias gender. Keywords: perempuan, publik, steorotip, patriarkhi, tafsir agama.
Kesatuan Agama-agama dan Kearifan Perennial dalam Perspektif Tasawuf Armia Armia
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.10

Abstract

Abstract: All religions, if we try to find their core teachings, we will find the same messages, namely the realization of peace, goodness, and happiness to mankind. No religion teaches violence and savagery. This confirms that theologically religion is very much interested in the realization of human well-being in life. Thus, peace must be a meeting point for all religions to implement in social life. This paper explored the Sufi’s view of the nature of God, religion, and the perennial wisdom based on the principle of spirituality and love (mahabbah).

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