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Kab. kudus,
Jawa tengah
INDONESIA
ADDIN
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 08540594     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Education
ADDIN is an international journal published by Research Center of State Institute for Islamic Studies (IAIN) Kudus, Central Java, Indonesia. ADDIN is an academic journal published twice a year.
Arjuna Subject : -
Articles 442 Documents
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The Challenge of Islam Nusantara Against Terorism: Analysis Study of Islam Nusantara of Ulama NU Movement in Central Java Mu'min, Ma'mun; Mufid, Fathul
ADDIN Vol 12, No 1 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4185

Abstract

The more widespread ideology in the era of global terrorism today has become a global concern, acts of terror committed national or transnational terrorists have been bad for the creation of a harmonious world order, pluralist and inclusive. Several countries collapse in the Middle East and Africa as well as the tense conditions in Poso has been the evidence of how acts of terror committed the terrorists do not recognize tribes, nations and religions. If this trend continues, then the life of mankind and civilization of the world will be damaged. Long before understanding terrorism rampant in Indonesia and the world, the scholars Walisongo through propaganda Islamiyah has offered the concept of Islam Nusantara, the moderate Islam that can adapt to the cultural heritage at the time. Islam Nusantara or moderate Islam is essentially Islam that gave mercy to all the worlds. These efforts Walisongo scholars ulama NU followed by the next generation until now. Rampant ideology of terrorism today is of course a challenge for the NU clerics spearheading the development of Islam in the Indonesian archipelago. This research will find: formulation of basic normatively and historicity and the philosophical concept of Islam Nusantara, formulated the concept of Islam Nusantara in the perspective of scholars Walisongo and ulama NU in Central Java, the dynamics of socio-political development of Islam Nusantara in Central Java from time to time, the public response in Central Java to the development of Islam Nusantara, and the contribution of Islam Nusantara in a moderate Islam that can create harmony, pluralist and inclusive in order peaceful world civilization.
Between The Sacred and The Profan:The Dynamics of the Memorization of The Quran among Children in East Kalimantan Wijaya, Ida Suryani; Hidayati, Di Ajeng Laily
ADDIN Vol 12, No 1 (2018): Addin
Publisher : P3M IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.2826

Abstract

For Muslims, memorizing the text of the Qur’an is among the highest rewarding deeds since it has long been perceived to be the manifestation of the idea of guarding the religion. Persons capable of memorizing the whole thirty chapters of the Qur’an are believed to be spiritually superior and, thus, are rewarded a highly respected position in a Muslim society. However, to do such a herculean task of Memorization, one should start the job as soon as she or he could; as soon as early childhood. This paper, therefore, aims at exploring the dynamic inter-relationship between sacred and profane motives in the process of memorization of Qur’an among hafizes of Qur’an (guardians of the Qur’an) in East Borneo, Indonesia, by answering twofold questions; (1) What are the main determinant factors affecting the decision to memorize the Qur’an? and (2) how full-fledged hafizes of Qur’an see their huge efforts in doing such tasks?
Political Contestation and Reconciliation of Tarikas: The Shattariyya and The Akmaliyya in The 15th to 17th Centuries Central Java Ismawati, I.
ADDIN Vol 12, No 1 (2018): Addin
Publisher : P3M IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4183

Abstract

This article presents religious practices and its interplay with political aspect in the regency of Kendal, Central Java where sufism and other beliefs lived together in the 15th to the 17th century. It questions about the relationship of two main contesting tarikas back then; i.e., The Shattariyya and The Akmaliyya. This historical study aimed at analyzing factors which contributed to the above mentioned relationship. The study found political contestation between both tarikas to win keraton’s legitimation and people’s hearts. While The Shattariyya adherents mostly affiliated to Demak Sultanate, The Akmaliyya’s were faithful followers to the late Majapahit Imperium who tried to establish a new kingdom apart from Demak. Both mystical teachings of the tarikas were used to defend their political interests. It also sees that each tarika mutually weakened other sufi teachings and bargained for political positioning. Both tarikas however, found its way of reconciliation. Meanwhile, the development of both sufi practices may be better understood when it is attached to its social and political contexts.
The Waqf as The Social Institution and The Realization of Islam Nusantara: The Study in West Sumatera Medaline, Onny
ADDIN Vol 12, No 1 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4544

Abstract

As a religion which concerned with the social, cultural, psychological and spiritual of the community, Islamic laws had the ability to answer the new problems, especially in all muamalah fields. The Islamic of Nusantara was the comprehension, experience, and implementation of Islam in mualamat of fiqih segment as the dialectical result among the syariat, cultural and  reality throughout the archipelago. The reality reflected on in waqf that became a dynamical ijtihadiyyat  laws along with the benefit which fulfilled the certain space, time and situation. The waqf as the social institution was the realization of the Islamic laws transformation to become a law formation which consisted of the funding system of tasawuf (ilahiyah) study and Islam absolute which grew as the social framework that had the ability to answer all the community needs in some of life fields which affected by the dynamic of space and time. In the context of social institution, the waqf was the  norm system which arranged all the human actions in order to fulfill the basic needs in community life, and it was  a part of  community norms which formed the social, religion institutions and the other institutions which protected by the state.
Appraising the Moderation Indonesian Muslims with Special Reference to Muhammadiyah and Nahdlatul Ulama Zarkasyi, Hamid Fahmy
ADDIN Vol 12, No 1 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4179

Abstract

Indonesia is the country that has been widely regarded as home to a moderate brand of Islam compared to the more assertive political and militant Islamic revivals that have taken place in some of Middle East countries. However, recent series of terrorist attack and the emergence of groups that are categorized as extremist and fundamentalist in Indonesia have given opposite impression. This paper is aimed at appraising the the moderation of Indonesian Muslim. The object of this study is two largest Muslim organizations namely Muhammadiyah and Nahdlatul Ulama. For this appraisal the author employs the selectively the criteria of Western scholars as well as Muslim intellectuals, since there are growing tendency of observers, intellectual and policy makers to pose certain criteria of moderation based on their own interests. General survey on those tendencies suggests that there are at least three categories of moderate definition: extremist, Western biased and Islamic criteria, each of which contain acceptable and unacceptable aspects that require further selection. It is from these acceptable criteria that the author attempts to appraise the moderation of Indonesian Muslims through the vision and mission of mass-organization, especially Muhammadiyah and Nahdlatul Ulama as well as their education system. The study arrive on the conclusion that based on Islamic as well as Western criteria, the majority of Indonesian Muslims or the mainstream remain moderate.
Salaam Greeting to Spread Peace in The Archipelago of Indonesia Andriana, Nesia
ADDIN Vol 12, No 1 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4771

Abstract

Maintaining peace in the world has always been a noble aim, yet it remains an endless polemic. The archipelago of Indonesia, known as Nusantara, is home to more than 600 ethnic groups and if it is not well organized, it can lead to conflicts. This study aims to examine Islamic values, especially those conveyed in the hadeeths of Saheeh Bukhari, the Chapter on Seeking Permission. The focus of this study is to examine the relevant hadeeths to identify the pillars that Muslims can use to build and nurture peace in the archipelago. This research is conducted through literature review approach. The content of the hadeeths is associated with events that occurred in Nusantara, both in the era of independence and in the era of reform to reveal the potentials of Muslims as a majority, to maintain peace and unity throughout the archipelago. The study reveals that the saheeh hadeeths related to greeting of salaam and its rules contain the basic pillars that can contribute to sustaining peace in the archipelago. These pillars ensure the security and safety of individuals’ privacy, public comfort, prevention of riots and conflicts, news monitoring, and maintain humanitarian values to always promote peace in stead of hostility. These values are still embraced in general by Muslims in the archipelago. The Muslims still observe the principles of Bhineka Tunggal Ika and Pancasila, which are key to maintain peace and unity of the homeland.
Islam Nusantara in Political Contestation Identity Religion in Indonesia Khamdan, Moh.; Wiharyani, W
ADDIN Vol 12, No 2 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i2.4774

Abstract

The relationship between the religion represented by Islam and the State that is represented by the democratic political system continues remain to be a problem. Ideological debates that Islamic law should be implemented and escorted through Islamic countries experiencing resistance against groups who argued that Islam is a substance that is in compliance with democracy. Religious ideology has often been a motivation to justify the struggle through the violence that has been done. Strengthening of violence in the name of religion is regarded as a form of struggle for bottomic beliefs and religious form in kaffah. Nationalism of Islamic religion Leaders by receiving Pancasila as the Indonesian ideology  its been a moderate wisdom that has taken to maintain the unity of Indonesia, while keeping the existence of religions living. The relationship of religion and the State by Islamic religion Leaders of Nahdhatul Ulama (NU) considered as a mutual-connection with maintaining Indonesian nationalism without discriminating treatment of religions, tribes, and inter-group relations is face Islam Nusantara in Indonesia. Politics as the source of radicalism muted by NU leaders with a fatwa that receiving of Pancasila both as the nations foundation and as a spirit of Islam Nusantara. This research uses psychology politics theory and the theory of social identity’s approach that analyzing potential radicalism in society.
Integration of Islam and Pendhalungan Cultural Values as an Umbrella Attitude Religious Tolerance Arifin, Ilfiana Firzaq; Musaddad, Akhmad Arif; Sudiyanto, S
ADDIN Vol 12, No 2 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i2.4542

Abstract

Diversity is the initial trigger of changing attitudes among individuals. The attitude change can be negative or positive, depending on each individual whether to menfilter anything that indicates the creation of a change of attitude towards a positive or negative. Writing this article aims to provide an overview of male and female students of SMK Plus Nurul Ulum were able to create a positive change in attitude towards the tolerance with teachings based on Islamic religious and cultural values Pendhalungan. The method used in this study is a qualitative method that is by conducting indepth interviews with some of the parties in the relevant schools. Then the data were also obtained from journals and literature support.
Islamic Dialectics and Culture in Establishing Islam Nusantara Paradigm: Variety Model of Islam Nusantara for Indonesia Kasdi, Abdurrohman
ADDIN Vol 12, No 2 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i2.4537

Abstract

This article examines the Islamic dialectics socio-culturallywhich inspires the establishment of Islam Nusantara. The method used in this research is qualitative with historical approach and included in the category of contemporary history. The step taken in this research is to reconstruct the tradition of IslamNusantara along with its cultural roots that lies behind it. The results show that: first, Islam has become the religion of most of the Indonesian people and has played many important roles in various social, political, economic, and cultural backgrounds. Secondly, Islam Nusantara is a typical Indonesian-Islamicstyle, which is a combination between Islamic theological teachings with the values of local traditions, cultures, and customs in this country. Third, the characters of Islam Nusantara show the existence of local wisdom in Indonesia that does not violate the teachings of Islam, instead they synergize the teachings of Islam with local customs scattered in Indonesia. Fourthly, Islam Nusantara is an Islamic practice in the country as a result of dialectics between shari'a text with local realities and culture. Therefore, Islam Nusantara comes not to change the doctrines of Islam, but to find ways how to embed Islamic values in the context of diverse cultural society. 
Marriage Treasure Ownership in Arabic and Nusantara Fiqh Perspectives Khoirin, Nur
ADDIN Vol 12, No 2 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i2.4543

Abstract

One of the problems that often arise after the divorce is the ownership of assets acquired during marriage, whether it belongs to the husband, wife, or both of them. According to the Compilation of Islamic Law or the fiqh of the results of ijtihad fuqaha Nusantara, the assets obtained in marriage, except those obtained through inheritance or grants from parents/family, are joint property of husband and wife (gono gini). One party may not use it except getting agreement from the other parties. And if marriage breaks, either because of divorce or death, then it must be divided into two. In the books of Arabic Fiqh, there is no joint property because marriage does not cause a mixture of wealth. Nonetheless, in the books of fiqh provides the possession of wife's assets, such as dowry, livelihood, mut'ah, iwadl and tirkah. If the provision of fiqh is carried out consistently, then when a divorce occurs, the husband must leave the house, because all the property has become the property of his wife through a way of life. But this is certainly not fair. Therefore the determination of the existence of joint property in marriage is a moderate opinion and a benefit.

Page 22 of 45 | Total Record : 442

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