YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
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<![CDATA[Perbedaan Penentuan Awal Bulan Kamariah dalam Penghitungan Masa Iddah Bagi Perempuan Perspektif Fikih ]]>
<![CDATA[Muhammad Alamul Huda]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v12i2.8487
<![CDATA[Women who have just been separated from marriage, either by divorce or by the death of their husband, must go through the iddah period. One of the calculations for the iddah period is the number of months. However, sometimes there are differences in the calculation of the number of months so that it has implications for time uncertainty about whether or not the period ends iddah. This study aims to explain the differences in determining the beginning of the lunar month and its implications for calculating the iddah period for women, and iddah from a fiqh perspective. This study uses a literature study research method. The data source used is secondary data, while the data analysis uses qualitative descriptive. The results showed that the difference in determining the beginning of the lunar month was due to the different methods used among Muslims, namely ruqyah and reckoning. The implications for determining the beginning of the month affect the calculation of the iddah period for women, especially regarding rights and obligations. Iddah itself is nothing but a waiting period for a woman to know that the uterus or womb is clean from pregnancy or for purposes ta'abbudi.Perempuan yang baru terlepas dari ikatan pernikahan baik secara perceraian maupun ditinggal wafat suaminya harus melalui masa iddah. Salah satu penghitungan masa iddah adalah dengan jumlah bilangan bulan. Namun demikian terkadang terdapat perbedaaan penghitungan bilangan bulan sehingga berimplikasi terhadap ketidakpastian waktu tentang berakhir tidaknya masa iddah. Penelitian ini bertujuan untuk menjelaskan perbedaan penentuan awal bulan Kamariah dan implikasinya terhadap pehitungan masa iddah bagi perempuan, dan iddah perspektif Fikih. Penelitian ini menggunakan metode penelitian studi kepustakaan. Sumber data yang digunakan berupa data sekunder, sedangkan analisis data menggunakan diskriptif kualitatif. Hasil penelitian menunjukkan bahwa terjadinya perbedaan dalam penentuan awal bulan Kamariah dikarenakan metode yang digunakan dikalangan umat Islam masing-masing berbeda yakni rukyah dan hisab. Implikasi terhadap penentuan awal bulan tersebut berpengaruh terhadap penghitungan masa iddah bagi perempuan terutama terkait hak dan kewajiban. Iddah sendiri tidak lain merupakan masa tunggu bagi seorang perempuan untuk mengetahui bersihnya rahmi atau rahim dari kehamilan atau untuk tujuan ta’abbudi. ]]>
<![CDATA[PELAKSANAAN EKSEKUSI JAMINAN FIDUSIA DALAM PERJANJIAN PEMBIAYAAN DI KSPS LOGAM MULIA KECAMATAN KLAMBU KABUPATEN GROBOGAN ]]>
<![CDATA[Junaidi Abdullah]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i1.3222
<![CDATA[Any loan or financing agreement made by a sharia financial institution, whether bank or non-bank, more particularly KSPS Logam Mulia, usually requires a guarantee. Guaranteed goods guaranteed by the community or its members may be movable objects such as motorcycles or cars (guaranteed by BPKB) and may be non-moving objects in the form of buildings or land (guaranteed usually land certificates) .To to legalize the guarantee goods, the guarantee goods. For moving objects in the form of fiduciary and immovable property through mortgages. With the existence of objects collateralized by the public or members of the Islamic financial institutions, both banks and non-banks with fiduciary guarantee will provide the legal force for the institution to execute objects that have been guaranteed if the people who borrow violate the promise or wanprestasi.But in fact, KSPS Logam Mulia has never executed forcibly to the community or its members who have neglected or are unable to perform its obligations ie paying installments on loans or financing it has received. From the results of the research can be known execution fiduciary guarantee in KSPS Logam Mulia Klambu District Grobogan District does not execute fiduciary guarantee directly against members who do not perform the obligation mengangsurnya. What factors are the background of not directly executing tehadap assurance of fiduciary objects in KSPS Logam Mulia Klambu District Grobogan Regency is: The reason shariah and Reason kinship.]]>
<![CDATA[MEWUJUDKAN PEMIMPIN AMANAH PADA PEMILU 2014 DALAM BINGKAI SEJARAH ]]>
<![CDATA[Moh. Rosyid]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v5i1.699
<![CDATA[Political parties serve as the wheel to realize that reliable national leader election is always interesting matter to be discussed. Optimism and pessimism toward the 2014 election color media coverage. For those who are optimistic, the existence of the institution of the Corruption Eradication Commission (KPK), free from ‘political interest’, and the Supreme Court (MA) support mass organizations such as NU and Muhammadiyah who criticize the state policy direction. There are also NGOs ‘contribution’ in guarding the performance of the government, and the power of the media as an element of the establishment of democracy. However, the result quality of 2014 parliamentary election is doubted by the public for: (1) candidates proposed by political parties are not selected based on competence, track record, and integrity, (2) the vision and mission of candidates are not well-publicized. Thus, their performance will be difficult to be evaluated once elected as a board member, (3) public control over the parliament is weaken, (4) the parties do not open up opportunities that enable them to adjudicate complaints concerning members of the parliament. Pros and cons in assessing the quality of the 2014 elections can be addressed to unravel tangled yarn. First, the cost of the general election needs to be simplified. Second, the state must allocates extra grant for the election to reduce the expense of elected candidates. Third, the rule of law is the key word.Keywords: identity, leaders, and law enforcement]]>
<![CDATA[MODERASI PEMIKIRAN HUKUM ISLAM IMAM SYAFI’I ]]>
<![CDATA[Abdul Haris Naim]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i1.3679
<![CDATA[Almost every life is always characterized by motion and dynamics.Starting from the movement and dynamics of change anddevelopment of thought with a variety of variants, always occurcontinuously without knowing the limits. Likewise in religion, theexistence of a religion will be judged to have a function for a life, ifreligion in practice opens a wide space for the demands of motionand the dynamics of life as intended. The same thing happens alsoin Islam, on the one hand it is considered a value system that isable to provide guidance and direction for human life, but on theother hand it requires dynamic space constructed from the basicsof norms that have the essence of universal truth, because in lifealways requires constant movement and change from situation tosituation and from conditions to other conditions. ]]>
<![CDATA[MUKTAMAR 2015 DAN POLITIK NU DALAM SEJARAH KENEGARAAN ]]>
<![CDATA[Moh Rosyid]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i1.1499
<![CDATA[NU and its followers is a national asset that needs to be affirmed by the state. Since its establishment, NU has colored the journey of the nation. This is confirmed by the number of NU figures who became national heroes, public officials and others. However, as mass organization, NU finds difficulties to contribute in politics, so they look back to the 1926 khittah. As one of Muslim organization, NU is expected to respect and care for others including their opponents. NU Muktamar in Jombang, East Java August 2015 showed the political dynamics within NU, between two groups: proponents of Ahlul halli wal aqdi (AHWA) and its opponents. ]]>
<![CDATA[Keluarga Beda Agama dan Implikasi Hukum Terhadap Anak ]]>
<![CDATA[Muhammad Adi Suseno]]>;
<![CDATA[Lina Kushidayati]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v11i2.8321
<![CDATA[This article aims to find out the causes of different religions in the family at Dukuh Ngelo Karangrowo Undaan Kudus and the legal implications for children born into different religions in terms of Islamic law. This research is included in the category of field research using a qualitative approach method. Sources of data used in this study are primary data and secondary data. Primary data is obtained from interviews with various informants, while secondary data is in the form of laws and regulations, books, journal articles and others. The results and conclusions of this study indicate that the occurrence of different religions in the family at Dukuh Ngelo Karangrowo Invite Kudus is due to interfaith marriages that do not consider the legal aspects it causes, especially in terms of the inheritance of children born as a result of their marriage. The legal implication for biological children born to interfaith couples in the Islamic perspective is that children are prevented from obtaining inheritance from their parents so that grants are a solution for children to get justice for their parents' assets. AbstrakArtikel ini bertujuan untuk mengetahui penyebab berbedanya agama dalam keluarga di Dukuh Ngelo Karangrowo Undaan Kudus dan implikasi hukum terhadap anak yang dilahirkan dalam keluarga beda agama ditinjau dari hukum Islam. Penelitian ini termasuk dalam kategori penelitian lapangan dengan menggunakan metode pendekatan kualitatif. Sumber data yang digunakan dalam penelitian adalah data primer dan data sekunder. Data primer didapatkan dari wawancara dengan berbagai informan, sedangkan data sekunder berupa peraturan perundang-undangan, buku, artikel jurnal dan lain-lain. Hasil dan sekaligus simpulan dari penelitian ini menunjukkan bahwa terjadinya beda agama dalam keluarga di Dukuh Ngelo Karangrowo Undangan Kudus disebabkan karena perkawinan beda agama yang tidak memandang dari aspek hukum yang ditimbulkannya terutama dalam hal kewarisan terhadap anak yang dilahirkan hasil perkawinannya. Implikasi hukum bagi anak kandung yang dilahirkan dari pasangan beda agama dalam perspektif Islam adalah anak terhalang untuk mendapatkan warisan dari orang tuanya sehingga hibah menjadi solusi bagi anak untuk mendapatkan keadilan atas harta orang tuanya. ]]>
<![CDATA[MERAJUT NALAR FIQH KONTEKSTUAL ]]>
<![CDATA[Sanusi Sanusi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i2.1470
<![CDATA[The notion of contextualization of Islamic law is a form of initiative actualization of the value substance of Shari’ah ideals that in the elucidation and formulation of law put forward in the consideration of social reality. In reality, the change is a necessity; everything flows with the current developments and the changing times. Included in it, that social problems continue to grow and need to find the solution that is able to accommodate it answers. The starting point of this idea is oriented to the concept of Islamic law dimension to the social reality as a framework to formulate a foothold in the building of Islamic law. Benefit in this context being the point of important points that are the foundation of contextual understanding. The consequence of the contextualization of the idea of Islamic law (fiqh) is a framework methodology of ijtihad trying to connect with a variety of approaches, both historical approach, social, cultural, legal and others. Purity is important view of Islamic law (fiqh) for most groups of Muslims as a legacy of its history and the results of intellectual work that is constructed over a century ago should be viewed proportionally, so it will be protected from static understanding of patterns, exclusive, frozen and stiff.]]>
<![CDATA[The Significance Of Sulh In The Syariah Court ]]>
<![CDATA[Nur Syasya]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v11i1.7543
<![CDATA[Sulh is a form of alternative disputes resolution (ADR) in the context of Islamic law. Due to the increasing rates of divorces, family conflicts and custody claims, the Syariah Court made a decision in introducing a tributary channel in the legal system that allows people to negotiate and reach an amicable agreement and settlement without court intervention, which is known as Sulh.It will be a good platform for disputants to settle things accordingly without having to wait for a period of time. Thus, It acts as a catalyst in processing cases and resolving disputes among disputants. However, there are still numbers of people who do not know the existence of Sulh and its significance. This is due to the lack of exposure, knowledge and the term itself “Sulh” in arabic makes it even harder to be understood among people whom are not well-versed in arabic language. As a result, people are restricted to one court-assisted method when there’s actually more tributaries to the problem-solving. Although it is an ancient method but it is efficient in a way it offers disputants a win-win situation and satisfactions. Having said that,this paper will further explain the history of Sulh, the significance of its application and practice in the decision-making as a way forward in resolving marriage conflicts or family matters. Furthermore, this paper employs a qualitative approach and the data collection will be based on library and documentations.Hence,the findings of this paper is based on the literature reviews and past studies’ of previous researchers on Sulh.]]>
<![CDATA[KONTRAKULTUR PERWAKILAN RAKYAT: BELAJAR DARI IMPROVISASI PEMILIHAN PEMIMPIN POLITIK ]]>
<![CDATA[Moh. Rosyid]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v4i2.688
<![CDATA[Leaders are persons idolized by their community or society. This is in case when they are selected through lawfull process. However, in reality, most direct election of government lead to political turbulence both in national and regional levels. Departing from this circumstance, discourse on changing the direct election to indirect system in some regions has been brought about due to social comfort. Discourse on the direct and indirect election is part of political dynamics in national and regional level. It is not taboo to be discussed, especially in academic level. This article is unfinished review of the problem with the expectation to be continued by politicians and political experts in order to understand each other and offer arguments and solutions. The dynamic discussion includes the topics of direct, indirect and collective election; the cost of the election; political dynasties; one package or separate; discrimination; and the popularity of candidates.Keywords: dynamic discourse, regional and national politics]]>
<![CDATA[ANALISIS FATWA MUI TAHUN 2007 TENTANG SEPULUH KRITERIA ALIRAN SESAT ]]>
<![CDATA[Anung Al Hamat]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i2.3244
<![CDATA[Indonesian Muslims are the most numerous in number. They are majority. But the irony, it is also so easy for distorted and perverted sects to grow and develop in this country. There have been many communities contaminated by preverted insights that can harm both in religious life nor the State. In order to control and fortify the creed of muslims, then MUI (the Muslims scholars of Indonesia) issues decision or fatwa about Ten Criteria of Perverted Sects.The focus problem in this research is describing and analysing the ten criteria of a perverted sects decided by MUI on Novemver 6, 2017 in the aspect of thought and law. So it can be excavated various preversions in the criteria that have been decided by the Center of MUI along with the status of law. The expectation for the next, the public can be careful and wary from preverted insight, and so they were freed from various forms of error and deviations.]]>
