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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 246 Documents
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NEGARA, PEMERINTAHAN DAN INSTITUSI POLITIK ISLAM (Perspektif Kajian Fiqih Siyasah) Abdurrahman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.690

Abstract

PENALARAN USHUL FIQH IBNU HAZM (Analisis Penolakan Illat dan Qiyas Sebagai Dalil Hukum Islam) Nur Khoirin YD
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3673

Abstract

Ibn Hazm al Qurthubi is among the opponents of the use of illatand qiyas arguing that nash of al-Qur’an and Hadith can beapplied to any problems simply by understanding ma’na anddhahir of texts. Reasoning of musbit al-Qiyas (the proponents ofQiyas) that syari’a does not provide answer to all problems is afalse logic according to Ibn Hazm since this argument contradictsto al-Qur’an’s statement. Whoever uses qiyas as a legal reasoningis similar to believing that Qur’an is failed to provide guidance. Inthe process of legal reasoning, Ibn Hazm would refer to al-Qur’an,Hadith and Ijma’. Should those three sources do not provide theanswer, he used dalil by understading the hidden meaning of thetexts.   
PERNIKAHAN DINI DAN DAMPAKNYA (TINJAUAN BATAS UMUR PERKAWINANMENURUT HUKUM ISLAM DAN HUKUM PERKAWINAN INDONESIA) Hasan Bastomi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i2.2160

Abstract

This library research article discusses child marriage in Indonesia usingcontent analysis of marriage regulations. It is also addresses consequences of child marriage. Marriage regulations open the possibility of childmarriage in case of necessity. This is an implementation of sad al-zari‟ahin order to prevent the bigger problems. However, child marriage oftenbrings negative impacts for the bride socially, economically andpsychologically.  
Legalitas Investasi Bitcoin Ditinjau dari Aspek Hukum Menurut Undang-Undang Nomor 7 Tahun 2011 Triya Julianti; Rani Apriani
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i1.10359

Abstract

The purpose of this study is to find out the solutions that can be done if there is a loss in bitcoin investment.Along with technological developments, virtual currencies were created to facilitate the process of electronic transactions. Bitcoin is a virtual currency using a peer to peer network that is fully controlled by the user. Its value continues to increase every year, many use bitcoin as an asset in investment. In this study, a normative juridical method was used by collecting data from various sources and laws and regulations related to the discussion in research. Referring to Law Number 7 of 2011 concerning Currencywhich states that the rupiah is the only legal currency, so there is no regulation regarding the legality of using bitcoin in Indonesia so it cannot be said that it is safe to use bitcoin as an investment asset. If there is a loss caused by investing in bitcoin, the settlement can use litigation or non-litigation channels.Tujuan Penelitian ini adalah untuk mengetahui legalitas investasi bitcoin dan untuk mengetahui penyelesaian sengketa dalam investasi bitcoin yang terus mengalami peningkatan. Seiring perkembangan teknologi, diciptakannya mata uang virtual untuk mempermudah dalam proses transaksi elektronik. Bitcoin merupakan mata uang virtual dengan menggunakan jaringan peer to peer yang sepenuhnya dikontrol oleh pengguna. Nilainya yang terus meningkat tiap tahunnya, banyak yang menggunakan bitcoin sebagai aset dalam investasi.Dalam penelitian ini digunakan metode yuridis normatif dengan mengumpulkan data dari berbagai sumber dan peraturan perundang-undangan yang terkait dengan pembahasan dalam penelitian. Mengacu pada Undang-Undang Nomor 7 Tahun 2011 tentang Mata Uang yang menyatakan rupiah adalah satu-satunya mata uang yang sah, dengan begitu belum ada regulasi mengenai legalitas penggunaan bitcoin di Indonesia sehingga belum bisa dikatakan aman menggunakan bitcoin sebagai aset investasi. Jika terjadinya kerugian yang ditimbulkan akibat investasi bitcoin, maka penyelesaiannya bisa menggunakan jalur litigasi maupun non litigasi.
AKTUALISASI PAHAM KEADILAN ISLAM TERHADAP DOKTRIN MADZHAB KEKUASAAN HUKUM MODERN Aristoni Aristoni; Fifi Nofiaturrahmah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1369

Abstract

In the modern context, legal doctrine is often positioned as a perfect value. This attitude positioned legal doctrine as absolute and people will not be able to evaluate. Civil law and common law as a modern school of law consider this condition as the position to implement concept of justice. Islam has offered a different form of justice. In Islam, justice is not only about socio-religious rites but also the implementation of syariat and haqiqat by Indonesian Muslims. The concept of justice in Islam can be different from those of civil and common law. Justice in Islam is more in the equity of legal procedures and substantive character as the core of legal justice.
Dinamika Fatwa Dari Klasik ke Kontemporer (Tinjauan Karakteristik Fatwa Ekonomi Syariah Dewan Syariah Nasional Indonesia (DSN-MUI) Soleh Hasan Wahid
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 2 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v10i2.5831

Abstract

Abstract: This article discusses the change in the characteristics of fatwas from classical fatwas to contemporary fatwas, especially Islamic economic fatwas in Indonesia when compared to previous ulama fatwas. From the results of this study, the authors conclude that the change in the characteristics of the DSN-MUI fatwa lies in; a) fatwa which has binding legal force based on the Law; b) fatwa is intended specifically for financial institutions and special authorities in the field of sharia economics; c) fatwa is no longer an answer to a question but an active response from DSN-MUI.Abstrak: Artikel ini membahas mengenai perubahan karakteristik fatwa dari fatwa klasik ke fatwa kontemporer, khususnya fatwa ekonomi syariah di Indonesia jika dibandingkan dengan fatwa-fatwa ulama terdahulu. Dari hasil penelitian ini, penulis menyimpulkan bahwa perubahan karakteristik fatwa DSN-MUI terletak pada; a) fatwa yang memiliki kekuatan hukum mengikat berdasarkan Undang-Undang; b) fatwa ditujukan khusus bagi lembaga keuangan dan kewenangan khusus di bidang ekonomi syariah; c) fatwa tidak lagi merupakan jawaban atas suatu pertanyaan akan tetapi respon aktif dari DSN-MUI.
TURAICHAN ADJHURI: PERUMUS KALENDER MENARA KUDUS Jayusman Jayusman
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.681

Abstract

One of the legendaries expert in Islamic astronomy (falak) in Indonesia was KH. Turaichan Adjhuri. He was a humble kyai inherited Islamic astronomy developed in pesantren in Indonesia. Although he has passed away long time ago, His master piece of Menara Kudus (Kudus Minaret) almanac, completed by his son, has been used as reference by society until now.Keywords: Turaichan Adjhuri, Menara Kudus almanac, Falak
REKONSTRUKSI AKAD MURABAHAH (STUDI AKAD MURABAHAH DI BMT SM NU PEKALONGAN) Baidhowi Baidhowi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3237

Abstract

This research tries to answer the question on how the implementation of akad murabahah (murabahah agreement) in BMT NU Pekalongan? Is there any requirement which possibly violating the agreement? And how is the solution so that the agreement complies with syari’ah? This is a descriptive qualitative research. Both primary and secondary data were collected through documentation. Data were analyzed in three steps: reduction, display and verification. Result shows that: 1. There are two kinds of agreement of murabahah in BMT NU Pekalongan: with wakalah and without wakalah. The implementation of murabahah in BMT NUPekalongan is complicated in its contract. There are at least four kinds of agreements, namely: murabahah loan, rent agreement, ijarah contract, and loan. 2. In the murabahah agreement with wakalah, there is some requirement which is not complied with shari’ah namely fake transaction. 3. There are two alternative of agreement reconstruction so the requirements are complied with shari’ah.
POLIGAMI KIAI: PRAKTEK POLIGAMI KIAI DI KOTA JEMBER DALAM PANDANGAN KHI DAN GENDER Anis Nur Arifah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2134

Abstract

Polygamy is a form of marriage that is not prohibited by the religion of Islam. But that does not mean skill, enables a person to polygamy, but requiring them to meet certain conditions and with the right reasons as has been determined in several laws in force in Indonesia, one of its provisions in the Compilation of Islamic Law. However, in fact polygamy became a phenomenon because of the many people who takeit as a final solution, so that the original aim to achieve domestic harmony, becomes a matter that is often considered to damage the rights of women, as well as degrading women by placing an object andnot as a subject that is on par with men in marriage. The fact that we can find in the practice of polygamy Kiai is the purpose of this paper formulation. This study will present some practice polygamy phenomena occurring in society, firstly, how the practice of polygamy Kiai in the town of Jember. Second, how the topography of religiosity in the town of Jember. Third, how the views KHI and Gender to the practice of polygamy Kiai in the town of Jember. The research method used is through a historical approach, geographic, and content analysis to read the practice of polygamy kiai in view of KHI andGender.
Dinamika Regulasi Wakaf di Indonesia dalam Konfigurasi Politik Solikhul Hadi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.7841

Abstract

The long process of regulation of Islamic law - especially the law of waqf - is always interesting to observe or study, because its presence cannot be separated from the things that underlie it. This study aims to examine the effect of Indonesia's political configuration on the character of waqf regulatory products in Indonesia. By using qualitative methods, it is hoped that this study will be able to describe the character of products of waqf regulation which are influenced by political configurations from the New Order Era to the Reformation Era with a historical approach. The results of this study indicate that the character of waqf regulations in Indonesia varies according to the political configuration that surrounds them. There are at least three important periods that show the dynamics of political configuration that affect the character of waqf regulation. First the Old Order Period, Law no. 5 of 1960 (UUPA), which also regulates waqf and land issues, is responsive in character. Secondly, during the New Order era, the regulations governing waqf during the New Order era were conservative / orthodox in character. The regulation that regulates waqf during the New Order era is PP. 28 of 1977 concerning Ownership of Land Owned, Law no. 7 of 1989 concerning Religious Courts (Chapter III), and Compilation of Islamic Law based on Presidential Instruction No.1 of 1991. In Chapter III. And there are also several regulations issued by the Minister and Director General level. And thirdly the Reformation Period, the Law that regulates waqf Law no. 41 of 2004 has a democratic character.AbstrakProses panjang regulasi hukum Islam utamanya hukum wakaf selalu menarik untuk diamati atau diteliti, karena kehadirannya tak lepas dari hal-hal yang melatarbelakanginya. Studi ini bertujuan untuk meneliti pengaruh konfigurasi politik Indonesia terhadap karakter produk regulasi wakaf di Indonesia. Dengan menggunakan metode kualitatif diharapkan studi ini akan bisa mendeskripsikan karakter produk regulasi wakaf yang dipengaruhi oleh konfigurasi politik mulai Era Orde Baru sampai dengan Era Reformasi dengan pendekatan historis. Hasil penelitian ini menunjukkan bahwa karakter regulasi wakaf di Indonesia berbeda-beda sesuai dengan konfigurasi politik yang melingkupinya. Setidaknya ada tiga periode penting yang menunjukkan dinamika konfigurasi politik yang mempengaruhi karakter regulasi wakaf. Pertama Masa Orde Lama, Undang-Undang Nomor 5 Tahun 1960 (UUPA) yang di dalamnya juga mengatur tentang wakaf dan permasalahan pertanahan adalah berkarakter  responsif. Kedua Masa Orde Baru, regulasi  yang mengatur tentang wakaf pada masa Orde Baru berkarakter konservatif/ortodoks. Regulasi  yang mengatur tentang wakaf pada masa Orde Baru adalah Peraturan Pemerintah Nomor 28 Tahun 1977 tentang Perwakafan Tanah Milik, Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama (Bab III), dan Kompilasi Hukum Islam berdasarkan Inpres No.1 Tahun 1991. Pada Bab III dan juga ada beberapa peraturan yang dikeluarkan oleh setingkat Menteri dan Dirjen. Dan ketiga  Masa Reformasi, Undang-Undang yang mengatur tentang wakaf Undang-Undang Nomor Nomor 41 Tahun 2004 berkarakter demokratis. 

Page 6 of 25 | Total Record : 246

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