YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
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391 Documents
<![CDATA[The Significance Of Sulh In The Syariah Court ]]>
<![CDATA[Syasya, Nur]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v11i1.7543
<![CDATA[Sulh is a form of alternative disputes resolution (ADR) in the context of Islamic law. Due to the increasing rates of divorces, family conflicts and custody claims, the Syariah Court made a decision in introducing a tributary channel in the legal system that allows people to negotiate and reach an amicable agreement and settlement without court intervention, which is known as Sulh.It will be a good platform for disputants to settle things accordingly without having to wait for a period of time. Thus, It acts as a catalyst in processing cases and resolving disputes among disputants. However, there are still numbers of people who do not know the existence of Sulh and its significance. This is due to the lack of exposure, knowledge and the term itself “Sulh†in arabic makes it even harder to be understood among people whom are not well-versed in arabic language. As a result, people are restricted to one court-assisted method when there’s actually more tributaries to the problem-solving. Although it is an ancient method but it is efficient in a way it offers disputants a win-win situation and satisfactions. Having said that,this paper will further explain the history of Sulh, the significance of its application and practice in the decision-making as a way forward in resolving marriage conflicts or family matters. Furthermore, this paper employs a qualitative approach and the data collection will be based on library and documentations.Hence,the findings of this paper is based on the literature reviews and past studies’ of previous researchers on Sulh.]]>
<![CDATA[ANALISIS FATWA MUI TAHUN 2007 TENTANG SEPULUH KRITERIA ALIRAN SESAT ]]>
<![CDATA[Al Hamat, Anung]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i2.3244
<![CDATA[Indonesian Muslims are the most numerous in number. They are majority. But the irony, it is also so easy for distorted and perverted sects to grow and develop in this country. There have been many communities contaminated by preverted insights that can harm both in religious life nor the State. In order to control and fortify the creed of muslims, then MUI (the Muslims scholars of Indonesia) issues decision or fatwa about Ten Criteria of Perverted Sects.The focus problem in this research is describing and analysing the ten criteria of a perverted sects decided by MUI on Novemver 6, 2017 in the aspect of thought and law. So it can be excavated various preversions in the criteria that have been decided by the Center of MUI along with the status of law. The expectation for the next, the public can be careful and wary from preverted insight, and so they were freed from various forms of error and deviations.]]>
<![CDATA[Rilis Putusan dan Produk Fatwa Majlis Tarjih Muhammadiyah ]]>
<![CDATA[Sulanam, Sulanam]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 1 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v10i1.3850
<![CDATA[Tulisan ini hendak mendeskripsikan (1) bagaimana Ulama Muhammadiyah melalui institusi Majlis Tarjih memproduksi produk-produk hukum Islam yang dibutuhkan oleh kalangan masyarakat, terutama warga Muhammadiyah dengan bersandar pada al-Quran dan hadits, dan (2) produk hukum Islam apa saja yang dihasilkan oleh Majlis Tarjih Muhammadiyah sebagaimana yang dirilis melalui website resmi organisasi keagamaan ini. Poin pertama, akan dijawab melalui bagaimana manhaj (bangunan metodologi) penentuan hukum Islam yang dilakukan oleh MuhamÂmadiyah melalui majlis Tarjih. Sedangkan poin kedua akan dijawab melalui pengungkapan fakta yang ada dalam rilis Himpunan Tarjih Muhammadiyah dan kumpulan fatwa Majlis Tarjih Muhammadiyah yang dirilis melalui website resminya.]]>
<![CDATA[MENILIK ULANG PERADABAN ISLAM Sebuah Kajian Nas danSejarah ]]>
<![CDATA[Kurniawan, Taufiqurrahman]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i1.3230
<![CDATA[The history of the Arabs of the past has followed the teachings of Ismail As and Ibrahim As. The doctrine that contains worship, crowding only to Allah SWT. But it has been marred by his followers named 'Amr bin Luhay a leader of Banu Khuza'ah by adding to the teachings of Abraham. Along the course of history, there was an Islamic civilization, but many historians wrote when the historic event took place. Many kinds of opinions in determining the month of the fall of revelation is the month of early Rabiul. There is also a set month of Ramadan. Another class sets the first revelation in Rajab by conveying all sorts of arguments. There is an opinion about the date at which the revelation was revealed to the Prophet (s). Some opinions specify the seventh date, there are also on the seventeenth, there are opinions on the eighteenth, other opinions of the nineteenth and there are also opinions that set the date of twenty-one. But historians agreed on Monday when revelation was revealed to Prophet Muhammad SAW. The question is when will the first revelation be revealed and how is the method used to extract the truth? The basic approach used is with the approach bayani and burhani. Ie used historical data or history (verse, hadith and tarikh) which is data serve and astronomical data which is data burhani. The analysis is done by cross-confirmation between data bayani and burhani data. Having processed these data then found conclusion that data burhani (astronomy) in accordance with the data bayani (history or history) stating that Badr War happened on 19th of Ramadan and thus al-Quran revealed the first time that marked the birth of Islamic civilization is on the day Monday 19th Ramadan year 14 SH coincides with August 25, 609 M. So the age of Islamic civilization on Tuesday, 18th Ramadan 1438 H just last, even reached the age of 1451 years kamariah and Wednesday, 19th Ramadan 1438 H is his birthday- 1451.]]>
<![CDATA[KOMPILASI HUKUM ISLAM SEBAGAI HUKUM MATERIIL PADA PERADILAN AGAMA ]]>
<![CDATA[Hermawan, Dadang]]>;
<![CDATA[Sumardjo, Sumardjo]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i1.1469
<![CDATA[As the biggest Muslim country and a state law, it is only natural if Islamic law is used as a source of reference in the formation of national laws. In the history of the development of Islamic law in Indonesia, Islamic law was merely based on fatwa of Islamic scholars and their interpretation. Major breakthrough occurred in the New Order Era with the issuance of Presidential Degree No 1/1991 on the Compilation of Islamic Law (KHI) on Jun 10, 1991. The Decree was then followed by the Decision of Minister of Religious Affairs No 154/1991 on the implementation of Presidential Decree No 1/1991 regarding the dissemination of KHI as a suplement for the Law No 7/1989 on Religious Court. KHI has filled the empy seat of material law in Religious Court. It provides judges of Religious Court with materials to observe and decide on cases. It may also eliminate debates among judges on the problem of inheritance marriage and endowment (waqf). Although KHI is far from perfection, it may be used as material sources for religious court and there is no religious court decision which left KHI out.  ]]>
<![CDATA[ANALISIS AKAD TIJARAH PADA TRANSAKSI FINTECH SYARIAH DENGAN PENDEKATAN MAQHASID ]]>
<![CDATA[Yarli, Dodi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i2.4766
<![CDATA[Financial technology is an activity that focuses on providingfinancial services ideas using software. Which is fintech, it expectedthat various facilities can be obtained later. The development of fintechbegan since the discovery of blockhain and cryptocurrency. In addition,this development is also one of the developments in digital-basedtechnology and is a new innovation and his impact on all economicactivities, especially in the Islamic economy. As for Fintech Syariah, of course it must be based on an Islamicperspective and refer to Maqashid Syari'ah al-Khams and containbenefits for every transaction carried out by the contractor. All formsof economy and business transactions originating from the Qur'an andthe Sunnah are clear, paying attention to and protecting the rights ofeach individual in order to uphold justice and eliminate injustice intransacting through the shariah fintech.]]>
<![CDATA[KEWENANGAN ABSOLUT PERADILAN AGAMA DI INDONESIA PADA MASA KOLONIAL BELANDA HINGGA MASA PASCA REFORMASI ]]>
<![CDATA[Wahyudi, Abdullah Tri]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v7i2.2156
<![CDATA[This article discusses the absolute competencies of the Religious Court in Indonesia since the Dutch colonial era until the Reformation. It aims at surveying the history and development of the Court as well as its competencies. Using historical perspective this article portrays the topic in chrocological order.]]>
<![CDATA[Representasi Keluarga dalam Konteks Hukum Islam ]]>
<![CDATA[Al Hamat, Anung]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v8i1.3232
<![CDATA[The family is built from the ties between two different beings and then be allied in a marriage. Marriage oriented to form a sakinah family, which is based on love and affection. Marriage is a strong commitment between fellow brides. The family is in human experience.In relation with Islamic law, the family has a strategic position. Legal arrangements for individuals and families are closely linked to the awareness and religious adherence of each Moslem. With the formation of a family, it will automatically rise a law in it. Where this law contains a rule that is charged to all family members.There are several inherent goals in each marriage those are (1) justifying the sexual relationship to satisfy the intent of human character, (2) realizing a family with the basis of love, love and (3) obtaining a legitimate generation.Family has a very important function in individuals forming. Therefore, the whole function must be kept in mind. If one of these functions does not perform, so there will be disharmony in the system of rule in the family.]]>
<![CDATA[KHARJ: KAJIAN HISTORIS PADA MASA KHALIFAH UMAR BIN ABDUL AZIZ ]]>
<![CDATA[Khaeroni, Farid]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v6i2.1375
<![CDATA[Kharj is one of the main sources of state revenue during the caliphate of ‘Umar bin Abdul Aziz as a government to fund its management kharj assisted by Baitul Maal must meet the substance of the functions of the State. The function of the state is the first, the allocation function, can be described as the role of government to participate in directing the type of goods produced to be consumed by people and how much it is. Second, the distribution function i.e. the role of government to spread income countries and ensure the needs of the poorest communities to meet the minimum requirements. Third, stabilization function, that is, the government’s duty to maintain, especially that there is a continuity of work for all citizens, when the state cannot run these three functions, the State failing in running its government.]]>
<![CDATA[ANALISIS KRITIS IMPLEMENTASI TAKLID DALAM BERAGAMA DALAM TINJAUAN USHUL FIQH EMPAT MAZHAB DAN PENGARUHNYA TERHADAP NILAI-NILAI KEBANGSAAN NEGARA KESATUAN REPUBLIK INDONESIA (NKRI) ]]>
<![CDATA[Syahriar, Alfa]]>;
<![CDATA[Mubarok, Ahmad Fauzan]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v9i1.3675
<![CDATA[This study was conducted to discuss the concept of taklid in the religiousactivity in the perspective of Ushul Fiqh in four madhhab, with theconsideration that at the level of implementation, the concept was stillproblematic, so the consequence was cause someone can easily fall into thetrap of fanaticism that leads to radicalism, as a result of the weakening ofcritical reason-related the quality of the received religious information-and thebarrenness of the creative power-related to the application of Islamicteachings in the reality of national and state life.]]>
