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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Contact Email
jurnalteosofi@yahoo.co.id
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islamica@uinsa.ac.id
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St. A. Yani 117 Surabaya 60237 East Java Indonesia
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Kota surabaya,
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INDONESIA
ISLAMICA: Jurnal Studi Keislaman
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
Arjuna Subject : -
Articles 523 Documents
Pluralisme, Demokrasi dan Keadilan Sosial dalam Konsepsi Fiqih Humanistik Abou el Fadl Rohmanu, Abid
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 1 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (110.136 KB) | DOI: 10.15642/islamica.2009.4.1.17-34

Abstract

To make connection between fiqih and humanism is often judged as a subversive. Religion is convinced the only source of morality, then rationality tendency to discover morality – such as humanism - never get a proportional place. Whereas at a certain point religioun is meaned totalitarianly by his follower, there’s potency to exploit religion for political and partisan interest that will kill humanistic values. In this context, the existence of religion is important to be reflected in a humanization process, namely a process to place and treat human being more human. From the above frame work, this assignment will explain the Abou El Fadl’s conception of humanistic fiqih related to pluralism, democracy, and social justice. These three conceptions are “par excellence” humanistic values that often being campaigned by Abou El Fadl. Abou El Fadl is a scholar who has great attention to establish link between Islam, fiqih and morality.
Konsep Syeikh Abdurrauf Singkel tentang Kematian dalam Naskah Lubb al-Kashf wa al-Bayan Mukarrom, Ahwan
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 1 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2009.4.1.133-142

Abstract

The esoteric nature of Indonesian Islam during the 15th – 17th centuries makes it possible for the debate on eschatological issues including the idea of death to flourish. Abdurrauf Singkel was among the Sufis to have lived in this dynamic century and was engaged in the debate on the issue of death. This paper is aimed at discussing his views about death particularly by referring to his Lubb al-Kashf wa al-Bayan. We discover that Singkel’s treatment of death is related to such concepts of body, soul, salvation and human desire. We also find out that his views found a logical consonance with that of the Javanese manuscript called Serat Wirid idajat Djatinamun. Here human desire and destiny is symbolized in color; red symbolizes human’s anger, black his evil deeds, yellow his mystical attitude, and white his happiness and inner tranquility. The basic argument of the two books is that control of one’s desire during his/her lifetime will help determine his/her destiny in life to come.
Pandangan Ulama tentang Kepemimpinan dalam Negara Islam Kesuma, Arsyad Sobby
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 1 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (98.683 KB) | DOI: 10.15642/islamica.2009.4.1.120-132

Abstract

The idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the “Islamic” formula of statehood and politics.
Petualangan Intelektual al-Ghazali dan Sardar dalam Mencari Kebenaran Asari, Hasan
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 1 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (95.505 KB) | DOI: 10.15642/islamica.2009.4.1.108-119

Abstract

For the real intellectuals, truth is a search, a journey, a couse, an endeavor. They believe that truth can only be attained through series of painstaking process. The autobiographies of al-Ghazâlî and Sardar are fine illustrations of this kind of search for thruth. Although al-Ghazâlî and Sardar are separated by ten centuries, one can find clear parallels in antomy and procedures of their journeys in seeking truth. The present author attempts to analyse these autobiographies and shows why they could be a good example for young intellectuals.
Islam dan Hak Asasi Manusia dalam Konsepsi Fathi Osman Muafiah, Evi
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (101.453 KB) | DOI: 10.15642/islamica.2011.5.2.309-325

Abstract

The relation of Islam as a religion and the notion of human right has attracted a lot of attention both from the activists and the academics. One of the academics that has paid a good deal of attention to this issue is an Egyptian scholar named Fathi Osman. This paper is dedicated to explore his ideas, suggestions and conceptions on the issue at hand. It contends that Osman is mainly concerned with the synthesis of Islamic concept and the notion of human right adopted by the international community. The paper exposes Osman’s strategies in pursuing the synthesis, which begins by careful investigation on both Islamic and modern concepts of human right, then followed by identifying the strength and weakness of each concept. This strategy is aimed at gaining a clear idea about how a new concept of human right should be formulated. The paper will also ask whether Osman’s synthesis is both practical and conceptual. By practical, we mean a concept which rooted in the real experiences as far as human rights are concerned. And by conceptual, we mean whether Osman’s ideas are derived from the theoretical analysis of both Islamic sources and the sources of modern idea on human rights.
Studi Kritis atas Metode Tafsir Tematis al-Qur’an Kaltsum, Lilik Ummi
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (101.625 KB) | DOI: 10.15642/islamica.2011.5.2.354-366

Abstract

This article is about a critical study of the thematic method of the Qur’an. It studies the nature of the method and provides a critical assessment of it. One of the gaps that the study will try to fill in is the lack of attention being given to the context out of which any particular text was revealed. The thematic approach is not particularly good at looking at the backgrounds of the text. It is this shortcoming that the paper will try to evaluate critically. It argues that the task of any interpreter of a text has been to understand first and foremost the surroundings that shape the text and constitute part and parcel of it. This understanding would determine the nature of the text and help guide the interpreter in the process of interpretation. The meaning of a text can change according to its context. The same word can infer to a different subject also according to the context. The paper will further elaborate this point further so as to give a clear idea that a thematic approach cannot ignore this aspect of exegesis.
Ekonomi Sharî‘ah dan Ketidakadilan Kapitalisme Global Harisudin, MN
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.709 KB) | DOI: 10.15642/islamica.2011.5.2.234-244

Abstract

This paper understands that the Sharî‘ah Economics is a serious contender for the modern global capitalistic economic system. Capitalism has been responsible for the collapse of not only the global economic system but also the moral deterioration of human being. Injustice is the main mark of capitalism. Hence, in a capitalistic society, no law of the game is upheld economically speaking. The strong and the rich rule. The weak is always a victim. This is the main concern of this paper, vis-à-vis which it introduces the Sharî‘ah perspective as providing a good alternative. The paper first speaks of the sources of this “Islamic” system -namely the Qur’an, the Sunna, Ijma and Qiyas- and then delves into its heart, namely justice. The study holds that the main imprint ot Syari’ ah economic system is justice. Being divinely revealed, this system is always in line with the very nature of man as a social being whose responsibility it is to do something beneficial for his fellow human being. Man is not created solely to accumulate wealth, but to serve God, his religion, his community by using wealth among others. Hence, wealth is not the goal, but the means. The goal that every man wants to acquire is happiness. Sharî‘ah Economics–the paper argues- is ordained to provide a practical guideline toward happiness.
PERDA Sharî‘ah antara Legalitas dan Prospek Mudzakir, Mudzakir
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.269 KB) | DOI: 10.15642/islamica.2011.5.2.201-219

Abstract

Many have been done to study the problem of Sharî‘ah and other related issues. But little has been done to investigate the notion of the application of Sharî‘ah in Indonesia in the form of regional law, otherwise known as Perda Sharî‘ah. Apart from its importance and sensitivity, the Perda Sharî‘ah is quite ignored by the academic circle in this country. It is toward filling this gap that this paper is written. It is interested first in discussing the nature of Syariah, its values, history, and sources. Then it moves to the currents of thought and modes of interpretation as far as Sharî‘ah is concerned. It finally discusses the ways Sharî‘ah is applied in daily live and how a country like Indonesia –or rather certain districts in it- are involved in formalizing Sharî‘ah as their regional law. The main argument of this paper is that, Islam is not solely about law. Islam is a religion of ethics, morality, belief, and spirituality. Islam is also a way of life, the consequence of which being that it should be comprehended universally as comprehensive system of living. Hence, we argue, that the application of Islam in the form of regional law would mean a simplification of the more universal form of Islam, and a reduction of the more holistic message of the religion.
Kontekstualisasi Pemahaman Hadîth dan Rekonstruksi Epistemologi Ikhtilâf dalam Fiqh al-Hadîth Amin, Muhammadiyah
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 2 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (106.512 KB) | DOI: 10.15642/islamica.2011.5.2.256-268

Abstract

Hadith, a prophetic saying has been a living tradition for the Muslims. In their plea to live a better live, Muslims would turn to either the Qur’an or the hadith. It has in other words served as a source for all aspects of the lives of Muslims. As an object of academic study, hadith has also been subjected into a serious investigation both to prove its authenticity in its narration and message, and to elaborate certain points of importance. Critical studies of hadith have been common in academic circles in the Muslim world and in the Western universities, one of which focuses on the contextual meaning of it. It is toward this end that this paper is aimed at. It is an attempt to make a contribution in the contextual analysis of hadith. By contextual analysis we mean a study that puts a lot of stressing on the meaning of a hadith by looking at the context from which it was said or reported. This way of studying hadith would help to understand it better in line with the dynamic nature of Islam. The paper argues that a hadith cannot be understood in isolation from its context. It also maintains that understanding its context would mean that one would be able to unveil and even reconstruct the hadith epistemology. Since the epistemology of a hadith lies in its meaning, the re-interpretation of a hadith according to its context would mean rediscovering the new dimension of the epistemology.
Revitalisasi Nilai-nilai Moral Keagamaan dalam Merespon Realitas Zaman Saleh, Fauzan
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.748 KB) | DOI: 10.15642/islamica.2011.6.1.134-152

Abstract

Indonesia has been developed in a various ways. But there remains one field in which this country has been kept captive of, namely the field of morality. Morally speaking, the country is not improving, nor is it heading toward the right direction. It is even regressing. The regress of proper moral virtue has made this country lost its very identity and hope. The situation is worsened by the fact that the schools and universities that are supposed to play the central role in moral education have not been effective either. Religion has been presented wrongly simply as a belief system. Its aspect as moral system is partly or completely ignored. This paper is an attempt to explore this abandoned precious dimension of religion and its importance in the process of moral education. We assume that it is only through religion, to be more precise through inacting the religous morality that we can cure the social malayses, and move on with our aspiration and hope.

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