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Toleransi: Media Ilmiah komunikasi Umat Beragama
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 20860315     EISSN : 24071595     DOI : https://doi.org/10.24014/trs.v12i2.13542
Core Subject : Religion,
Religion
Jurnal Toleransi mempublikasikan hasil-hasil penelitian, baik hasil kajian lapangan maupun kepustakaan. Fokus utama Jurnal Toleransi meliputi: Relasi antar dan intern umat beragama; Pluralisme; Multikulturalisme; Hubungan antar etnik.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 210 Documents
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PERNIKAHAN DALAM ISLAM DAN KATOLIK Siti Marnis; Husni Thamrin; Khotimah Khotimah
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 11, No 1 (2019): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v11i1.8290

Abstract

Penelitian ini berupaya untuk mengkomparasikan antara pernikahan dalam agama Islam Katolik. Perbedaan dari keduanya yang paling substansi adalah keyakinan adanya monogami dalam Islam walaupun tidak mutlak sedangkan menurut Katolik juga meyakini adanya monogami tetapi secara mutlak.sedangkan persamaannya dapat di lihat dari hakikat perkawinan bertujuan untuk menghindari perzinahan dan penyimpangan seksual maka pernikahan diperlukan untuk mengekspresikan cinta kasih dan hasrat seksual kodrati manusia, serta meneruskan generasi berikutnya serta untuk menjaga kehormatan manusia
TOLERANSI DALAM PERSPEKTIF PIAGAM MADINAH Erman Erman
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 3, No 2 (2011): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v3i2.1061

Abstract

This article analyzes about kerukunan lives people get religion in Madinah's Charter. In that Madinah's Charter is managed about relationship among people gets religion, ethnical and islandic different one. A marked diiferences available within fellow being don't be made reasons for mutually diferentiates mutually between they. Mark sense that difference just intent that they ca11 mutually know. Mark sense that diiference just intent that they can all those are equation principle that exist in Madinah's Charter.
PENODAAN AGAMA WABAH TERHADAP PLURALITAS AGAMA DI INDONESIA PENERAPAN DELIK KUHP DALAM KASUS PENODAAN AGAMA Muhammad Darwis
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 2, No 2 (2010): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v2i2.434

Abstract

The Indonesian nation is a pluralistic nation, especially in religiosity. This is becoming a nation is rich in differences. The fact that it can not deny, that, the existence of normative standards that are owned by their respective religion. These religious norms when viewed at a glance, only to the extent of universal teachings and values of religious open to consensus. However, if further review, in these religions there are also religious norms that are partial-specific, such as religious doctrine, which is certainly difficult strived occurrence of a harmony. This is based on the reality that everything must be followed by a doctrinal interpretation, and in turn will establish religious fanaticism among his people. Of this fact, it can be ascertained that the conflict across religious doctrine among the adherents of a religion will continue. Hence, it is necessary to build an awareness of the plurality of religions in this country. Pancasila as the nation's basic philosophy is the ideal model of a plurality basis, Pancasila is a result of the contemplation of the founding fathers of the open-minded and tolerant in religion and was the embodiment of traditional values and cultural heritage. Order to create a harmonious and democratic life in this country, it is important to review the Pancasila as the foundation of religious plurality in Indonesia. Pancasila is the objectification of the universal values in every religion and belief, Pancasila is the philosophical basis of the intersection or along the Indonesian people in religion, with the supreme deity, please indicate that this nation with living up to her religion, Indonesia has one the same religiosity, namely joint recognition of the supreme deity. Pancasila is a social contract and state and nation.
MENJADI JATMIKA; Nilai Kejatmikaan pada Perempuan Samin di Kabupaten Bojonegoro Khoirul Huda
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 11, No 2 (2019): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v11i2.10628

Abstract

Penelitian ini bertujuan untuk mengidentifikasikan peran perempuan Samin dalam ketahanan nilai-nilai kejatmikaan di Kabupaten Bojonegoro. Berdasarkan hasil penelitian mengungkapkan bahwa kandungan nilai-nilai ajaran kejatmikaan Samin diantaranya adalah pengendalian diri, beribadah dan menghormati, mawas diri dan menyelaraskan, adanya bencana merupakan cobaan, memegang budi sejati. Sifat pengendalian diri dengan nafsu. Pengendalian diri mengajarkan jangan sampai hidup dengan memprioritaskan kehendak nafsu belaka. Sifat menghormati ke sesama makhluk Tuhan merupakan wujud toleransi. Selain itu, manusai harus mawas diri tehadap lingkungan sekitar. Hidup menyatukan dengan alam menjadi kekhasan dari ajaran ini. Ajaran kejatmikaan berhubungan erat dengan sifat Ketuhanan. Semua cobaan datangnya dari Tuhan. Konsekuensinya yaitu sebagai manusia harus memiliki jiwa kesabaran yang kuat. Pada akhirya akan manusia tersebut akan memiliki budi pekerti yang sejati
HAK ASUH (HADLANAH) ISTERI MURTAD MENURUT HUKUM POSITIF DAN HUKUM ISLAM (Analisis atas Putusan Pengadilan Agama Pangkalan Kerinci No: 13/Pdt.G/2009/PA.Pkc) Aris Bintania
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 3, No 1 (2011): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v3i1.1066

Abstract

Peradilan Agama is a court of Islamic Community in Indonesia and regarded as one of court for people who are seeking for the justice, especially after the ratification of Islamic Court Law Number 7 in 1989. The aim of the ratification this Islamic Court Law is to unity and to terminate the variety source of regulation that regulate structure, competency and procedural law of Islamic Court in Indonesia. Nevertheless, until now, there are still many source of regulation, even though that Islamic Court Law had been modify and revised by Ordinance Number 3 in 2006. Ironically the rule of Section 54 of Islamic Court Law still enforce procedural law of national court which its source is very multifarious, beside the very minimum special procedural law were ruled. As a result the source of procedural law in Islamic Court is still multifarious. The variety source of Islamic Court Regulation, especially procedural law, caused many problems and contradictions. On one side Peradilan Agama is a national court that must be compatible with nationality spirit but in other side so Peradilan Agama is Islamic Court that should always obeys Islamic norms and codes that sometimes not compatible with nationality spirit and impossible to synchronize. This paper concern about this issues and attempt to analyze from the law and regulation way of view that completed with fiqh analysis.
HUMANISME SEKULER VERSUS HUMANISME RELIGIUS (Kajian Tentang Landasan Filosofis dan Upaya Menemukan Alternatif Melalui Pemikiran Seyyed Hossein Nasr) Masduki Masduki
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 3, No 1 (2011): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v3i1.1071

Abstract

Spritual’s humanism gets opportunity be made as base of induvidu’s development alternative and society. Humanism relogiousing to emphaseize spritual’s point actualization in induvidu’s life and society. As induvidu, intrinsic spiritual point gets to make insan kamil. Meanwhile as society become ideal society
ISLAM DI KESULTANAN BANJAR PADA ABAD KE 19 M DAN PERAN MUHAMMAD ARSYAD AL-BANJARI Abd. Gafur
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 1 (2009): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i1.439

Abstract

The islamization process community in the Sultanate of banjar society, has a very strong relationship with the Sultanate of Demak, after the collapse of the Majapahit kingdom (Hindus) has had a big hand in the first islamization prince sultan ocean. 16th century Muslim communities M still a minority, limited embraced by ethnic Malays, while ethnic Dayak untouched. The spread of Islam has been running a vigorous and intensive when launched by Muhammad Arsyad al Banjari (1122-1227 H / 1710-1812 AD). With persistence, tenacity, and science has, Islam really flourished in his time in the empire Banjar
PEMBELAJARAN FIQH BERBASIS KEMAJMUKAN Sri Mawarti
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 12, No 1 (2020): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v12i1.10641

Abstract

Kajian dalam Ilmu Fiqh seringkali berada pada posisi benar-salah, halal-haram, dan seterusnya. Sementara hari ini, kita berada pada kontruksi budaya dan kondisi sosial yang sangat majmuk. Oleh karena itu, menjadi sangat penting untuk mengembangkan sebuah rumusan fiqh yang dibangun di atas basis kemajmukan itu sendiri, yang mengakui perbedaan serta menempatkan perbedaan tersebut dalam kesederajatan dan toleransi. Dalam bidang fiqh, wawasan multikulturalisme ini harus dibangun secara metodologis dengan cara mengembangkan paradigma tafsir sosial Islam yang mengedepankan pemaknaan-pemaknaan yang dinamis, progresif, dan toleran. Dalam hal ini, fiqh multikulturalis dapat dibangun di atas dasar prinsip mashlahah dengan menggunakan pendekatan maqashid al-syari’ah. Konsekuensinya, nilai-nilai al-Quran yang bersifat universal dipandang sebagai nilai yang bersifat substantif ketimbang nilai yang bersifat lokal-partikular. Karena itu, dengan pendekatan maqashid al-syari’ah, maka nilai keadilan, kemaslahatan, kesetaraan, hikmah-kebijaksanaan dan cintah kasih dianggap sebagai nilai yang paling utama yang akan menjadi sumber dan inspirasi tatkala al-Qur`an menjelaskan ketentuan-ketentuan sebuah kasus hukum tertentu (legal-spesific). Nilai-nilai yang bersifat universal inilah yang lebih relevan untuk dijadikan sebagai basis permusuan fiqh multikulturalis, karena nilai-nilai universal ini mampu menjangkau seluruh aspek kemanusiaan tanpa memandang perbedaan ras, agama, warna kulit, budaya dan sebagainya
ISLAM DI TENGAH MASYARAKAT MULTIKULTURAL INDONESIA (Studi Atas Konsep Multikultural Abdul aziz Sachedina) Lutfatul Azizah; Purjatian Azhar
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 7, No 1 (2015): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v7i1.1422

Abstract

Islam entered in Indonesia is not the cultural void, but rich with cultures ancestors that ingrained as a basic color of Indonesian state. Then, Religion came into another color on the Unitary Republic of Indonesia. Therefore, Republic of Indonesian is a country rich in religion, culture, tradition, language, ethnicity and race. Contiguity between religion and culture will be the discussion section this time. Abdul aziz Sachedina one of the leaders of modern Islamic political thinkers who could color the political development of modern Islamic. Abdul aziz Sachedina invited to browse the existence of the Islamic religion in the public square level. Debate on whether Islam as a guidance or governance becomes important glasses to see the reality of social life of religious communities. The conflict in the name of religion into the wider community unrest. Therefore we are talkative to restore life to the problems of religion, the conflict would be returned to religion. But, reality of religion can not answer these problems, not because religion is not able to answer it. Explored further was not because religion is not able to answer it, but a spokes man for the religious who are not able to deliver the desired resolution by social reality. As a multicultural social reality is already there from the time of The Prophet Muhammad SAW, but tolerance of that era are still not able yet to translate the social conditions of citizen currently
MEMBINGKAI AYAT-AYAT JIHAD PERANG DALAM KERUKUNAN UMAT BERAGAMA M. Ridwan Hasbi
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 1 (2009): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i1.444

Abstract

In the al Quran at least there are 164 verses of jihad war that led to the people to get the glory and give spirit to fight and defend of Islam presence before the non-Muslims. This paper will need to frame verses in the context of inter-religious harmony in which Muslims live in close proximity to each other in many aspects. Frame basis and the principle is the interpretation, the spirit of life that is safe and peaceful and the attitude of Muslims in view of contemporary reality   

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