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Marwah: Jurnal Perempuan, Agama dan Jender
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 14126095     EISSN : 24071587     DOI : http://dx.doi.org/10.24014/marwah.v22i2.16718
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Marwah: Jurnal Perempuan, Agama dan Jender (Online ISSN 2407-1587 | Print ISSN 1412-6095) adalah jurnal yang diterbitkan oleh Pusat Studi Gender dan Anak pada Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal ini sudah terbit sejak tahun 2002 dengan frekuensi dua kali dalam setahun, yaitu bulan Juni dan Desember. Marwah merupakan media komunikasi ilmiah antar peminat dan pemerhati kajian gender, perempuan dan Islam. Dengan tujuan mengangkat harkat dan martabat perempuan dan terpublikasinya bahan bacaan/rujukan tentang kajian-kajian perempuan.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 7 Documents
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Search results for , issue "Vol 24, No 2 (2025): MARWAH" : 7 Documents clear
FROM TRADITION TO ENTREPRENEURSHIP: GENDER TRANSFORMATION AND WOMEN'S AGENCY IN GIRILOYO BATIK VILLAGE Derfiora, Amalia Desi; Hidayah, Sita
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.38242

Abstract

This study analyzes in depth how gender transformation and women's entrepreneurial agency developed in Giriloyo Batik Village, historically bound by traditional gender norms confining women to the domestic sphere and lacking recognition of economic value. The aim is to understand how external factors trigger social change, women's role negotiation strategies, and the cultural impact on household gender relations. Using a qualitative ethnographic approach, the study employs in-depth interviews with women entrepreneurs and participatory observation to identify social change patterns. Key findings reveal two catalysts: (1) the 2006 earthquake crippling men's public livelihoods, and (2) UNESCO's batik recognition granting global legitimacy. Women in Giriloyo employed subtle negotiation, transforming batik-making into institutionalized economic production via independent businesses and cooperatives, bolstered by Javanese work ethic. This led to greater bargaining power and limited autonomy in family decisions. The novelty argues that the double burden can become an effective strategy for social and economic recognition without challenging patriarchal norms directly.  
DIALECTICS OF RELIGION AND WOMEN: A REVIEW OF THE MANUSCRIPT OF HADĪYAT AL-NISĀ' FĪ TARGHĪB 'USHRAT AL-NISĀ BY MUHAMMAD AZHARI BIN KHATIB MA'ARUF AL PALEMBANI Arfandi, Muhammad Fikri; Fauzan, Fauzan Fauzan; Nofrizal, Nofrizal Nofrizal
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.38247

Abstract

The Western feminist paradigm, which emphasizes individual freedom, often views religion as a source of suffering, oppression, and backwardness for women, thus religious teachings are considered an obstacle to achieving gender equality. This study aims to examine the discourse of women in the classical Islamic thought of the Indonesian archipelago through the manuscript Hadīyat Al-Nisā' Fī Targhīb 'Ushrat Al-Nisā by Muhammad Azhari bin Khatib Ma'aruf Al Palembani. This literature research uses a qualitative, descriptive-philosophical approach, with documentation and content analysis techniques, and deductive conclusion drawing. The results show that the manuscript contains rules on the rights, ethics, and roles of women in the family and society. These rules do not aim to discriminate as accused by Western feminism, but rather to protect the dignity and honor of women. This difference arises from the epistemological basis: Western feminism starts from a critique of patriarchy, while Islam is based on religion and morality. Thus, Islam places women in a noble position while protecting them from discrimination and subordination.
EMPOWERING FEMALE WRITERS FROM PESANTREN: HARNESSING THE POWER OF DIGITAL LITERACY Fitriyah, Atiqotul; Haryanti, Novi Diah; Sabirin, Abu Bakar; Mahfudin, Irvan Aladip
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.36273

Abstract

This study explores women's empowerment through digital literacy within pesantren, focusing on three case studies: Nisaul Kamilah from Pesantren Maslakul Huda Lamongan, Mambaul Atiyah from Pesantren Sabiluth Thoyyib Pasuruan, and Munawara from Pesantren Tebuireng Jombang. Employing a qualitative approach, the research investigates how these female digital literacy advocates utilize technology to enhance students' reading, writing, and access to information. The findings indicate that digital literacy not only modernizes education in pesantren but also creates opportunities for women to work, express themselves, and contribute to da'wah. Nonetheless, challenges such as limited access to technology and concerns about its potential negative impacts remain. Support from pesantren leaders and the implementation of flexible policies are essential for empowering women and advancing education. Furthermore, women's involvement in shaping educational practices has a positive effect on the digital literacy environment, inspiring santriwati to participate in technology-based initiatives
WHY WOMEN INVOLVEMENT IN MAKING ONLINE LEARNING POLICIES FOR ELEMENTARY SCHOOL IS MINIMAL? Akbar, Moh. Rifaldi; Zahra, Fina; Sukmawati, Dian; Kristina, Dina; Suciati, Titis Nurwulan
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.33164

Abstract

The Covid-19 pandemic reshaped schooling by shifting educational responsibilities from classrooms to homes, placing a concentrated load on women. In the suburban areas of Bekasi, Greater Jakarta, mothers and older sisters became the primary supervisors of elementary school children’s online learning while managing everyday household demands. Yet, thier experiences and insights rarely appear in regional education policies. This research examines how women handled the intensified tasks of supporting elementary-level online learning and explores the factors that limit their involvement in policy discussions. Elementary students were selected because their learning requires close and continuous supervision. Using a qualitative design, the research draws on focus group discussions and in-depth semi-structured interviews, followed by a three-stage coding analysis. The findings identify three key factors shaping women’s limited policymaking presence. (1) Ideological factors stem from persistent assumptions that public decision-making is not a women’s domain. (2) Internal factors arise from tensions and emotional demands within the household. (3) External factors include social expectations and institutional arrangements that expand women’s physical and mental workload. By documenting these layered pressures, the study demonstrates how women become the primary actors sustaining emergency education while remaining structurally sidelined from policy arenas. The analysis offers empirical insight into the gendered dynamics of home-based schooling in suburban Global South contexts.
WOMEN'S FEELING OF SECURITY AND RIGHT TO SELF-DETERMINATION: HOW DO TODAY'S BEAUTY VLOGGERS EMPOWER WOMEN IN DIGITAL AGE? Suryani, Adi; Soedarso, Soedarso; Rizkiantono, Raditya Eka; Nisa, Khairun
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.36932

Abstract

Recently, many women are suffering from women-body related issues, such as body shaming, bullying social discrimination or unequal treatment at workplaces. This frequently provokes women to devote high energy and effort to meet the beauty standards which are imaged by many media advertisement, social comparison and norm. This study aims to explore how several beauty vloggers empower other women by educating them to feel secure with their own selves and develop sense of self-determination. This study adopts a qualitative research method. The study finds that the beauty vloggers are empowering the women to feel secure, develop self-love and self-acceptance and be aware of beauty diversity. They are also giving some insights into the importance of health and holistic wellness in beauty. Beauty is also understood within the context of women rights through beauty democratization in which all women can develop their own beauty relativism or subjectivism.
POST-CONFLICT; PARTICIPATION WOMEN AND EMPOWERMENT IN NORTH ACEH Hasni, Khairul; Wahyuni, Sri; Azhar, Al-; Yusrawati, Yusrawati
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.38315

Abstract

Acehnese women living in rural areas during the conflict immediately experienced economic problems and violations. Entering a normal phase, rural women returned to their roles outside the home, helping to build the family economy. Inequality in various sectors has exacerbated the powerlessness of women living in these areas, particularly in economic matters. This study analyzes the forms of post-conflict women's participation and the obstacles they face in economic empowerment. The documents in this study are supported by various field data, informal interviews, and various sources of information from research literature on the burdens of rural women qualitatively. The results of the study indicate that women in North Aceh, particularly in the rural communities of Nisam, Guha Ulue, Alue Rambe, and Pulau Iboh in Kutamakmur District, are mostly farmers who also work as housewives. Their participation is still lacking in the planning, implementation, and evaluation of village development. Women's empowerment in Aceh faces various structural problems, including patriarchy, discriminatory interpretations of Islamic Sharia law, poverty, and low levels of political participation at the village level. The research findings indicate that rural women in Aceh have significant potential and a strategic role in village development but still face various cultural and structural barriers that limit their participation in empowerment.
SAFE SPACE FOR FEMALE PILGRIMS WITHOUT A MAHRAM DURING THE PERFORMANCE OF UMRAH Salsabila, Afria Putri; Rozaq, Abdul
Marwah: Jurnal Perempuan, Agama dan Jender Vol 24, No 2 (2025): MARWAH
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v24i2.38722

Abstract

The Saudi Arabian government's policy of allowing women to perform Umrah without a mahram since 2022 marks a significant change. However, this raises an urgent need for a comprehensive security system. This study aims to analyze the concept and implementation of a safe space for female pilgrims without a mahram during the Umrah pilgrimage, viewed from a legal, social, and spiritual perspective. This descriptive-analytical qualitative study employs three main data collection techniques: in-depth interviews for primary data, documentation studies and policy analysis for secondary data, and field observations. Data validity was tested using source triangulation. The results show that a safe space is formed through three key elements: (1) Policy and technology, namely implementing gender-based segregation of worship areas and the use of nusuk applications and GPS trackers as a substitute for the protective function of mahrams, (2) Social and collectivity such as the formation of solidarity and formal and informal mentoring networks among female pilgrims, (3) Spiritual and Autonomy providing the availability of a worship environment that supports devotion and spiritual independence. The construction of this safe space aligns with the principles of maqāṣid al-syarī'ah, particularly in safeguarding the body and soul (ḥifẓ al-nafs). This study recommends strengthening technology- based security systems, developing specific guidance for assistance, and improving digital literacy for pilgrims.

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