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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 371 Documents

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ṬULŪ’ AL-HILĀL Rekonstruksi Konsep Dasar Hilāl Nur Aris
Al-Ahkam Volume 24, Nomor 2, Oktober 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper intends to review the basic concepts of crescent issue as the most fundamental concepts of the Hijri calendar systems. The crescent basic concept of ṭulū‘ al-hilāl, based on these principles: first, put the crescent as a matter of objective existence does not depend on the subject or observer, but the object itself. Second, the lower moon extremity as a conceptual reference for basic concepts. Third, the beginning of the lunar calender is based on crescent moon rising. This paper also tries to determine the cause of the beginning of lunar calender with the normative traditions of the prophet to analyze the visual sighting of the crescent and istikmāl from the philosophy of Islamic Law’s point of view. Normative cause of fasting Ramadan is not obligatory visual sighting of the crescent of Ramadan, but the rising of the crescent (ṭulū‘ al-hilāl). Visual sighting of the crescent and istikmāl and also Astronomy is a way to find out and make sure that the cause has occurred and they are not the cause by itself

THE DIMENSION OF TAWḤĪD IN THE DEVELOPMENT OF ISLAMIC LAW INSTITUTION: Quranic Exegesis Perspective Musahadi HAM
Al-Ahkam Volume 27, Nomor 2, Oktober 2017
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Tawḥīd is an essential vocabulary for Muslims. As the essence of belief in Allah, tawḥīd (monotheism) must be manifested in various aspects of Muslims life including the development of Islamic law institutions. The values of tawḥīd are regarded as the guarantors that the institution can represent the exact pattern for human relations in terms of being servants of God and of being fellow humans. That is why Muslims need to mobilize all intellectual potential in order to build legal institutions having benefits contextually and ethically without ignoring the faith. This paper tries to reconstruct how tawḥīd will be mobilized to fulfill these law expectations based on Qur’an.[]Tawḥīd adalah kosa kata penting bagi umat Islam. Sebagai esensi kepercayaan kepada Allah, tawḥīd (monoteisme) harus diwujudkan dalam berbagai aspek kehidupan umat Islam termasuk pengembangan institusi hukum Islam. Nilai tawḥīd dianggap sebagai penjamin bahwa institusi tersebut dapat mewakili pola pasti hubungan manusia dalam hal menjadi pelayan Tuhan dan sesama manusia. Itulah sebabnya umat Islam perlu memobilisasi semua potensi intelektual agar membangun institusi hukum yang memiliki manfaat secara kontekstual dan etis tanpa mengabaikan keimanan. Tulisan ini mencoba untuk merekonstruksi bagaimana tawḥīd dimobilisasi untuk memenuhi harapan-harapan hukum berdasarkan Qur’an.

Kafā’ah in Kiai Ṣāliḥ Darat's Perspective Agus Irfan; Muhammad Saeful Amri
Al-Ahkam Vol 30, No 1 (2020): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

According to Kiai Ṣāliḥ Darat, kafā’ah means equal or similarity between the prospective bridegroom and bride in their perfect nature and lack. There are five categories of kafā’ah, 1) survivors of marital defects, 2) independence, 3) noble people, 4) fair and ‘iffah in religion, 5) good limbs and work. For him, property is not included in the category of kafā’ah because it cannot be measured and can be lost at any time. Using library research with the primary source of the book Majmu’āt al-Sharī'ah al-Kāfiyah li al-‘Awam by Kiai Ṣāliḥ Darat, the concept of kafā’ah will be elaborated. The collected data were analyzed using interpretive descriptive methods. This study concludes that treasure is not a priority in the kafā’ah category because it is not a gift but a trial. Treasure is not something noble, because it is not the legacy of noble people such as prophets, apostles, and previous salih people but the inheritance of despicable people like Qarun, Hamman, and Pharaoh. An ahlul ‘ilmi who married his daughter to ahlul arto, because of his wealth, he changed from ahlul ‘ilmi to ahlul jahli.

URGENSI PENGAWASAN DALAM PENGELOLAAN WAKAF PRODUKTIF Uswatun Hasanah
Al-Ahkam Volume 22, Nomor 1, April 2012
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Waqf is a Islamic economics social institution that has a very important role in the development of Indonesian society. However, the potential of the waqfhas not been fully explored and developed. Some causes are: lack of pu blic understanding of the importance of recorded waqf, its has not managed professionally, lack of profe ssional nāẓir and weakness of supervision and management of waqf. Therefore, supervision becomes something absolutely necessary especially for productive waqf. The nāẓirof waqfinstitutions must be willing to be audited, becaus e nāẓiris a person who have right to act on waqfproperty, also to take care of it, maintain it, develop and distribute the waqfrevenue to people who deserve it. In addition, in o rder to manage waqfproperly and accountability, supervision should be done by the g overnment and society, active and passive. In performing supervision of waqfmanagement, The government and society may ask some help to an independent public accounting firm. With tight and good supervision, waqf in Indonesia is expected to be managed more proper ly then the revenue can be used to empower society.***Wakaf merupakan salah satu lembaga sosial ekonomi Islam yang memiliki peranan sangat penting dalam pembangunan masyarakat Indones ia. Namun demikian potensi wakaf tersebut belum sepenuhnya digali dan dikembangkan. Beberapa penyebabnya adalah: lemahnya pemahaman masyarakat tentang penti ngnya pencatatan wakaf, belum profesionalnya pengelolaan dan manajemen wakaf, terbatasnya nāẓir yang profesional serta pengawasan dan pengelolaan wakaf masih lemah. Oleh karena itu pengawasan menjadi sesuatu yang mutlak dilakukan apalagi terhadap wakaf produktif. Suatu lembaga wakaf dalam hal ini nāẓir-nya harus bersedia untuk diaudit, karena nāẓirmerupakan orang yang berhak untuk bertindak atas harta wakaf, baik untuk mengurusnya, memeliharanya, mengembangkan dan mendistribusikan hasil wakaf kepada orang yang berhak menerimanya. Di samping itu agar wakaf dapat dilaksanakan dengan baik dan akuntabilitasnya dapat dipertanggungjawabkan, maka pengawasan harus dilakukan oleh pemerintah dan masyarakat, baik secara aktif maupun pasif. Dalam melaksanakan pengawasan terhadap pengelolaan wakaf,pemerintah dan masyarakat dapat meminta bantuan jasa akuntan publik independen. Dengan pengawasan yang ketat dan baik diharapkan wakaf di Indonesia dapat dikelola dengan baik sehingga hasilnya dapat dimanfaatkan untuk memperdayakan masyarakat.***Keywords: wakaf, manajemen wakaf, pengawasan, wakaf produktif, nāẓir

OTENTISITAS SUNNAH DAN KEDUDUKANNYA DALAM LEGISLASI HUKUM ISLAM Nur Kholis Hauqola
Al-Ahkam Volume 24, Nomor 1, April 2014
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper aims to discover the truth of the authenticity of the Sunnah as the basis of Islamic law legislation. The problem lies on the "doubt" polemic of the existence of Sunnah considering the length of time from the time of codification. Namely, on how the Sunnah "made" and defended as genuine (authentic) sources derived from the Prophet. How did the position of the Sunnah in Islamic law legislation that he deserves obeyed. To find out the answer to these problems, this study analyzes literatures related with, both the "pro-Sunnah" and the "counter-Sunnah", both from the insider and outsider. The conclusion is that the question of the authenticity of the Sunnah always raises debate over writing, history, until the issue of trustworthiness to it. This problem not only sparked debate in relation Muslims and non-Muslims, even among fellow Muslims themselves.

HAZAIRIN DAN PENGHAPUSAN PIDANA PENJARA PENDEK Ninik Zakiyah
Al-Ahkam Volume 26, Nomor 2, Oktober 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This writing describes Hazarin thought of the ineffectiveness of short imprisonment in Indonesia and the study of possibility replacement of short prison sentences with social penalties. Hazarin said that short imprisonment is ineffective to give deterrent effect, and may even lead to negative stigmas and consequences such as the prisoners will become more virulent after being released from prison, that make people reject the presence of ex-prisoners. Hazarin offers the concept of criminal work in the public interest without being paid in lieu of imprisonment. He also offers customary or Islamic law penalty to replace the short imprisonment as an alternative. Thus the replacement of the short sentence of imprisonment is in accordance with Islamic law and the first principle of Pancasila, the divinity of the God, the Almighty, who gives the human soul religious consciousness. Besides that, it is also in accordance with the fifth principle of Pancasila, the development of human awareness through moral education and justice for peace and justice social life. However, with the current conditions in Indonesia, the Hazainin thought doesn’t seem applicable.

Inheritance Distribution of Adopted Children in The Perspective of Customary Law and Islamic Law Compilation: Case Study of the Application of Inheritance Law in Kudus Abdurrohman Kasdi; Khoiril Anwar
Al-Ahkam Vol 29, No 2 (2019): October
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to examine the position of adopted children, determine the position of adopted children's inheritance rights, as well as the application of the distribution of inheritance for adopted children in Customary Law and Compilation of Islamic Law in Kudus Regency. The method used is qualitative with a comparative approach. The results showed that the teachings of Islam did not deny the existence of adopted children as far as giving welfare and education to children. The position of adopted children in customary law is influenced by the family or family system. Their position from one region to another varies. In the case of the application of the distribution of inheritance for adopted children in adat law in Kudus District, several provisions of customary law state that the portion of adopted children is equated with the portion of biological children (if there is inheritance rights), or through the will of their adopted parents. While the application of Islamic Law Compilation in the distribution of inheritance in Kudus Regency also regulates wasiat wajibah, a will determined by law even though the person concerned does not inherit it.

REKONSEPTUALISASI MAṬLA‘ DAN URGENSINYA DALAM UNIFIKASI AWAL BULAN QAMARIYAH Akhmad Muhaini
Al-Ahkam Volume 23, Nomor 1, April, 2013
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

In Indonesia, frequently occured the differences on initial determination of islamic lunar month such as Ramadhan, Syawal and Zulhijjah. This difference can not be separated from the two major methods of determining begining of lunar month namely ḥisāb (calculation) and ru’yat (observing hilāl). Apart from debate between ḥisāb and ru’yat, another issue that is also often raises is applicability rukyah and ḥisāb, known as validity of maṭlā‘. Meaning of the maṭlā‘s concept now seen no longer adequate and unable to overcome that differences. For that reason, reinterpretation of the maṭlā‘s meaning is something that is very important. However it should be noted that reinterpretation should not be out of bounds from Shar'i limitation and on the other hand must involve basic science of astronomy so can make it more up to date and more easily accepted rationally.

NUSHŪZ SUAMI-ISTRI DAN SOLUSINYA: Studi Tafsīr al-Rāzī Fatimah Zuhrah
Al-Ahkam Volume 26, Nomor 1, April 2016
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Nushūz means a wife do anything against her husband for no reason that can be accepted by Islamic law (wife nushūz), or husband does not carry out its obligations as stipulated in Islamic law (husband nushūz). This article intends to analyze the concept of nushūz according to Islamic law in the perspective of Fakhr al-Dīn al- Rāzī in his Qur’anic commentary (tafsīr). It also discussed about the solutions of nushūz according to the Qur’an. Based on the study of sura al-Nisa verse: 34, 35, and 128 that nushūz can be done even by the wife or the husband. When problems of nushūz already potentially shiqāq, it is advisable to appoint a ḥakam (mediator), both from husband’s families and wife's families.Nushūz berarti seorang istri melakukan perbuatan yang menentang suami tanpa alasan yang dapat diterima oleh hukum Islam, atau sebaiknya suami tidak menjalankan kewajibannya sebagaimana ketentuan hukum Islam. Artikel ini bermaksud untuk menganalisis konsep nushūz menurut hukum Islam dalam perspektif Fakhr al-Dīn al-Rāzī dalam kitab tafsirnya. Selain itu juga dibahas tentang bagaimana tawaran solusi nushūz menurut al-Qur’an berdasarkan kajian terhadap surat al-Nisā’ ayat 34, 35, dan 128 bahwa nushūz bisa dilakukan oleh istri maupun suami. Ketika permasalahan nushūzsudah mengkhawatirkan sehingga berpotensi shiqāq, maka dianjurkan untuk mengangkat seorang ḥakam (mediator), baik dari keluarga suami maupun keluarga istri.

Narsisme Ulama: Dilema dan Posibilitas Rekonstruksi Ushul Fiqh di Indonesia Adelina Nasution
Al-Ahkam Volume 28, Nomor 2, Oktober 2018
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This paper describe the construction of the uṣūl al-fiqh initiated by Hasan al-Turabi that be dialogued with the religious conditions in Indonesia. Its aim is to find the possibility and inventory the constraints of the reconstruction of the uṣūl al-fiqh in Indonesia. This study uses the hermeneutical method of Paul Ricoeur in analyzing the theoretical ideas of Hasan al-Turabi. In this study found the biggest dilemma of reconstruction of uṣūl al-fiqh in Indonesia: the narcissism of scholars and egoism of intellectuals. Apart from that, there are conditional possibilities found, in order to reconstruct uṣūl al-fiqh in Indonesia, i.e.: 1) willingness, facilities, protection and consistency of the government, and 2) the inclusiveness of traditional clerics in order to create a dialogue on the traditional jurisprudence understood by them with the modern scholars and experts of various sciences. The author concluded that only the integration of modern sciences with the traditional Islamic jurisprudence, that uṣūl al-fiqh reconstruction could be implemented in Indonesia.

Page 26 of 38 | Total Record : 371

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Home Page

OAI Link

Editorial Team

Contact

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Contact Name Waldi Nopriansyah

Contact Email waldi@stebisigm.ac.id

Phone +6287735155355

Journal Mail Official alahkam@walisongo.ac.id

Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

Phone
+6287735155355

Journal Mail Official
alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location
Kota semarang,

Jawa tengah

INDONESIA