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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Declarations and the Indonesian Constitution on Religious Freedom Binawan, Alexius Andang L.
Al-Jamiah: Journal of Islamic Studies Vol 49, No 2 (2011)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.492.361-392

Abstract

One of controversial issues in Indonesia regarding human rights is concerning religious freedom. There were two contradict opinions on the issue, i.e. those who preferred Indonesia as an Islamic state, with a consequence that there is only very limited religious freedom and those who preferred secular state with a wider religious freedom. Though finally Indonesia adopted Pancasila (five pillars) as the state ideology, as a mid-way between the two, final agreement on the problem is from being finalised as debates are still carried out. This paper is aimed at analysing how and where the ‘pendulum’ is swinging between two contrasting views since Indonesia has signed both the International Covenant on Civil and Political Rights and also the Cairo Declaration of Human Rights. I argue that during the New Order Indonesia, the pendulum on religious freedom swung closer to Islamic view.[Salah satu isu terkait Hak Asasi Manusia di Indonesia adalah mengenai kebebasan agama. Setidaknya ada dua cara pandang yang saling bertentangan, yaitu (1) yang menghendaki bentuk negara Islam, konsekuensinya adalah kebebasan agama sangatlah terbatas, dan (2) yang menginginkan negara sekuler yang mengindikasikan kebebasan agama lebih luas. Indonesia mengadopsi Pancasila sebagai ideologi negara dan sebagai jalan tengah antara kubu negara Islam dan sekuler, namun perdebatan mengenai bentuk negara tersebut terus saja bergulir. Artikel ini menganalisis bagaimana dan ke mana ‘pendulum’ bergerak di antara dua pandangan yang saling bertentangan di atas. Semasa Orde Baru, pendulum tersebut condong ke kubu Islam.]
Indonesian Muslims’ Discourse of Husband-Wife Relationship Nurmila, Nina
Al-Jamiah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.61-79

Abstract

Islam as the majority religion in Indonesia has important influence on its adherents, including in the matter of husband-wife relationship. This paper aims at discussing Indonesian Muslims’ discourse of husband-wife relationship. In Indonesia, Muslim women are mainly accustomed to stay at home, to respect and to obey their husbands. This construction of women’s domestication and subordination is usually based on the two most frequently quoted hadiths: (1) on the curse of angel for women who refuse to have sex with their husband; and (2) on the woman whose parent enters paradise because of the woman’s obedience to her husband. The two traditions are commonly used to justify this construction of husband-wife relationship. However, since the coming influence of global Muslim feminism in Indonesia in the early 1990s, this traditional construction of husband-wife relationship has been criticized by the emerging Indonesian Muslim feminist scholars whose works have provided new perspective on the discourse of husband-wife relationship. Different from the mainstream perspective which tends to domesticate and subordinate women, the new perspective gives position to women and should be treated as equal partner of their husband.[Islam sebagai agama mayoritas di Indonesia berpengaruh besar dalam keseluruhan aspek kehidupan pemeluknya, tidak terkecuali dalam aspek hubungan suami-istri. Artikel ini mendiskusikan diskursus relasi suami-istri yang dilontarkan oleh pemikir Islam di Indonesia. Di Indonesia, perempuan Muslim kerap ditempatkan dalam ranah domestik saja, dituntut untuk menghormati dan mematuhi suami mereka. Cara pandang domestifikasi dan subordinasi perempuan tersebut biasanya didasarkan pada hadis mengenai murka para malaikat kepada perempuan yang menolak ajakan berhubungan badan para suami dan hadis yang menceritakan kisah orang tua seorang istri yang tunduk terhadap perintah suaminya. Namun, sejak dekade 1990an, ketika feminisme global diperkenalkan, konstruksi tersebut dikritik oleh sebagian kalangan akademisi feminist Muslim, yang karya-karyanya mengetengahkan perspektif baru mengenai diskursus hubungan suami-istri. Berbeda dengan perspektif mainstream, perspektif baru ini menempatkan perempuan pada posisi yang sejajar dengan suami mereka.]
Leveling the Unleveled? Syariah Advocates’ Struggle for Equality in Indonesian Legal Pluralism Lukito, Ratno
Al-Jamiah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.87-117

Abstract

One of the ongoing problems faced by many Syariah advocates in Indonesia is how they can maintain their important role in the practice of law in the midst of the domination of common advocates. They are always trapped in double burden in concern of their position. On one side, they are challenged with the long historical inequality of educational access between religious (Islamic) groups and secular groups, while on the other, they have to deal with the problem of being part of Muslim society with a legal culture where Islamic  law is commonly viewed as irreconcilable with secular legal traditions. This paper specifically discusses the role played by the Association of Indonesian Syariah Advocates (Asosiasi Pengacara Syariah Indonesia, APSI) in their struggle to assert equality between Syariah advocates and common advocates. It shows that although APSI has successfully attracted attention from the state and public in general, the interest shown by Syariah faculties remains even relatively low. Embedded traditional culture of studying Islamic law in many Syariah faculties seems to have influenced their attention towards APSI. Yet, with inclusive approaches in expanding the institution, APSI can attract many advocates, not only from Muslim law graduates but from those of non-Muslims as well.
Sundanese Sufi Literature and Local Islamic Identity: A Contribution of Haji Hasan Mustapa’s Dangding Rohmana, Jajang A
Al-Jamiah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.303-327

Abstract

In many scholarly discussions, the network of Malay-Indonesian ulama has gained important attention as it is maintained as the major element contributing to the process of Islamization in Sunda region (West Java), whereas the articulation of Islam in the lights of the indigenization efforts of Islam is often neglected. The article discusses dangding as one of Sundanese metrical verses by a renown Sundanese poet, Haji Hasan Mustapa (1852-1930). It is argued that dangding of Mustapa demonstrates a type of dialogue between sufism and Sundanese culture. Through his dangding, Mustapa successfully brought Islamic mysticism into Sundanese minds. The main focus of this study is to emphasize the significances of the position of Mustapa’s dangding in the light of network of Islamic scholars in the archipelago and of the contribution of Sundanese mystical dangding to the local literacy traditions and to the making of Sundanese-Islamic identity.[Pendekatan jaringan ulama Melayu-Indonesia selalu mendominasi banyak kajian Islamisasi di wilayah Sunda (Jawa Barat), sementara artikulasi Islam dalam artian pribumisasi Islam di wilayah tersebut kerap kali dikesampingkang. Artikel ini membahas dangding sebagai salah satu bentuk sastra Sunda, khususnya yang ditulis oleh Haji Hasan Mustapa (1852-1930). Penulis berpendapat bahwa dangding tersebut merupakan salah satu ekspresi budaya yang mengakulturasikan tasawuf dalam konteks masyarakat Sunda. Artikel ini mengulas signifikansi dangding yang dikreasi oleh Haji Hasan Mustapa dalam konteks jaringan kesarjanaan muslim di Indonesia dan kontribusi dangding dalam pembentukan identitas Islam Sunda.]
Islamism, Government Regulation, and the Ahmadiyah Controversies in Indonesia Ropi, Ismatu
Al-Jamiah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.281-320

Abstract

Over the past three decades, Ahmadiyah has been at the center of one of the most significant controversies within the Indonesian Muslim community, particularly after the issuance of MUI’s (Majelis Ulama Indonesia/The Council of Indonesian Ulama) Fatwas in 1980 and 2005 respectively. This paper undertakes a discussion of Ahmadiyah, reviewing its initial contacts with several Muslim organizations such as Muhammadiyah and Syarikat Islam, its roles in disseminating the idea of progressive and modern Islam among Muslim scholars in 1940s to 1960s. The second part will review internal and external factors contributing to the issuance of MUI Fatwa 1980 in the light of preserving orthodoxy within the Indonesian Muslim community. It will also highlight in brief the government response toward the Ahmadiyah’s case. The last part focuses mainly on the Fatwa 2005 and its impact on the more strained relationships within the Muslim community in Indonesia. It will examine socio-political conditions before and after the Fatwa 2005 in light of the steady rise of a new model of Islamism in Indonesia and the conservative shift within the MUI itself, particularly after the downfall of the New Order’s regime in 1998. The arguments ‘pro and contra’ Fatwa 2005, as well as the ‘awkward position’ of the new government on this issue, will be analysed in detail.
Islam and Arat Sabulungan in Mentawai Delfi, Maskota
Al-Jamiah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.512.475-499

Abstract

The remoteness of the Mentawai Islands has contributed to an almost autonomous development, unaided by mainland Sumatra. As a result of a well endowed environment and supported by staple local foods such as sago, taro and bananas, as well as an abundance of wildlife including wild boars, a finely tuned self-sufficiency was realised. In this space the management and distribution of food, including animal protein, is an important aspect of the culture of Arat Sabulungan. As the result of the compulsory state sanctioned religions program introduced in 1954, some Mentawaians have converted to Islam or Catholicism as their formal religious identity. However, a remarkable adaptation occured in which the layers of Mentawai identity were not lost in the adaption to the Islamic faith. Islam with its teachings, and other formal religions, are considered as the sasareu (outsiders). The prohibition of consuming boar as part of islamic rules is a sasareu rules that contradict to Mentawaian Arat.[Kepulauan Mentawai yang terisolasi telah berkembang secara mandiri tanpa bantuan dari pulau induknya, Sumatra. Lingkungan yang subur dan mendukung ketersediaan sumber makanan pokok lokal seperti sagu, talas, dan pisang serta berlimpahnya satwa liar, termasuk babi hutan, telah mendorong terciptanya swasembada pangan. Manajemen dan distribusi makanan merupakan aspek penting dalam jalinan budaya dan sistem kepercayaan local, Arat Sabulungan. Sebagai hasil dari kebijakan pemerintah untuk menerapkan agama resmi bagi orang Mentawai pada tahun 1954, orang Mentawai kemudian masuk Islam atau Katolik. Namun demikian, adaptasi yang luar biasa juga terjadi, sehingga lapisan-lapisan identitas Mentawai tidak hilang dalam adaptasinya dengan keyakinan Islam. Islam dengan ajaran-ajarannya, juga agama-agama dunia lainnya, dipandang sebagai ajaran asing. Larangan mengkonsumsi daging babi sebagai bagian dari ajaran Islam, misalnya, dipandang sebagai ajaran asing yang bertentangan dengan Arat Mentawai.] 
Islam and Human Rights in Indonesia: An Account of Muslim Intellectuals’ Views Fuad, Ahmad Nur; Arbaiyah, A.; Mughni, Syafiq; Jainuri, Achmad
Al-Jamiah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.241-287

Abstract

The issue of Islam and human rights has become important issue in Indonesia at least since the last two decades. Indonesian Muslims have developed two different approaches to human rights: in complete agreement with the declaration of universal human rights; and in resistance to that declaration and developing understanding that Islam encompasses human rights values. The article argues for its part that human rights are not absolutely universal, because they are based chiefly on Western values, structures, ethics and morality. For that, it is reasonable to question their universality. The present article focuses on how Indonesian Muslim intellectuals conceive of human rights and Islamic values as they perceive the two. Specifically, it focuses on four principal issues in human rights discourse: freedom of opinion, religious freedoms, rights of women, and criminal law. The authors reveal in the conclusion that although some Indonesian Muslim intellectuals admit that universal human rights are truly universal, they still see differences in certain cases, due to differences in socio-cultural background. They have tried to affect a synthesis between the universality and particularity of both Islamic and universal human rights in order to make both fit within the Indonesian context.
Islam and the Changing Meaning of Spiritualitas and Spiritual in Contemporary Indonesia Muttaqin, Ahmad
Al-Jamiah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.23-56

Abstract

Spiritualitas, an Indonesian term derived from English word’s spirituality, and spiritual from English’s spiritual, are now commonly used in Indonesian discourses. This paper traces earliest usages of the term spiritualitas and spiritual and then explores their changing meaning in contemporary Indonesia. Unlike in the past, where Indonesian government broadly used the terms to refer indigenous mystical legacies of the Aliran Kepercayaan or Kebatinan designing them as not religion but merely cultural legacy (adat, budaya spiritual), the current usage of the terms indicates a growing trend of Indonesian world religions, mainly Islam, in absorbing and acquiring the terms as kind of religious expressions. This trend is quite different from that happen in the West; while the growing of spirituality is correlated to the declining of Western affiliation and participation in religion, mainly Christianity; in Indonesia, world religions, especially Islam, seem to be the sponsor of spirituality. Thus, instead of spirituality will silently take over religion as predicted by Jaremy Carrette and Richard King (2005), the mainstream religious groups seem to take over spirituality.[Istilah spiritual dan spiritulitas akhir-akhir ini banyak digunakan di Indonesia, merujuk tidak hanya pada ekspresi spiritual di luar agama, namun juga yang ada dalam tradsi keagaamaan. Tulisan ini menelaah awal mula penggunaan istilah spiritual dan spiritualitas dalam khazanah literatur pasca kemerdekaan serta fase-fase perubahan makna dari istilah tersebut pada masa-masa sesudahnya. Pada fase awal, pemerintah Indonesia secara massif menggunakan istilah spiritual untuk menunjuk tradisi keberagamaan di luar agama-agama resmi yang berbasis pada mistisisme agama-agama lokal seperti Aliran Kepercayaan dan Kebatinan. Hal ini mengisyaratkan bahwa istilah spiritual tersebut digunakan untuk menekankan bahwa tradisi beragamaan lokal tersebut bukan agama, hanya warisan budaya atau adat istiadat. Namun, kecenderangan baru sejak akhir 1990an hingga saat ini menunjukkan bahwa agama-agama resmi, terutama Islam, secara massif telah menggunakan istilah spiritual maupun spiritualitas sebagai padanan dari ekspresi batin keberagamaan (inner religious expression). Trend semacam ini cukup unik bila dibandingkan dengan yang terjadi di Barat, sebab tumbuh suburnya gerakan spiritual di Barat terjadi pada saat menurunnya tingkat afiliasi publik terhadap agama-agama besar, terutama Kristen; sedangkan di Indonesia agama-agama besar dunia, terutama Islam, menjadi sponsor utama populernya istilah spiritual dan spiritualitas serta munculnya gerakan-gerakan spiritual berbasis agama. Oleh karena itu, prediksi Jaremy Carrete dan Richard King yang menyatakan “pengambil alihan peran agama oleh spiritualitas” sebagaimana yang terjadi di dunia Barat, tidak terjadi di Indonesia. Sebaliknya, yang terjadi di Indonesia adalah agama-agama besar dunia telah mengambil alih peran dan fungsi spiritualitas.]
Editorial: Local Islam and Current Issues
Al-Jamiah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.512.ix-x

Abstract

Themes in this edition vary ranging from feminism, literature, films, politics, charitable organization, Sufism, to the relation of Islam and Soviet Union, and the relation of a Jewish group and Islam. To begin with, the paper by Laila Khalid Alfirdaus presents the analysis of the involvement of kyais (religious teachers) in local political affairs in Kebumen Central Java during the reform period. Due to their charisma in Indonesian society, kyais had advantage in entering politics in the period. However, Alfirdaus sees that their involvement in politics does not always lead to the birth of better impact on public policy. In the case of Kebumen, the leadership of a kyai in the governmental body was marked by lessening development in terms of public infrastructure and social services.
The Dutch Colonial Policy on Islam: Reading the Intellectual Journey of Snouck Hurgronje Burhanudin, Jajat
Al-Jamiah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.25-58

Abstract

This article will explore the intellectual journey of Snouck Hurgonje as a hired scholar for the colonial agenda. His life in Mecca and then the Indies, his knowledge on Islam and the Muslims as revealed in the works he produced, and the way it was transformed into the colonial policies, are the main subjects of the discussion. The way Snouck Hurgronje dealt with Muslims on his tour of duty, for example by collaborating with the penghulu, and working together with the Arab, Said Oesman, will also be explored. It should be stated that, in line with Snouck Hurgonje’s advice, the Dutch policy on Islam was directed (among other things) to draw the native elite --in this particular case the penghulu-- into the colonial orbit.[Artikel ini membahas perjalanan intelektual Snouck Hurgonje, seorang ilmuwan yang bekerja di bawah dan untuk kepentingan colonial Belanda di Indonesia. Kehidupannya di Mekah, kemudian kembali lagi ke Indonesia, pengetahuannya tentang agama dan orang Islam yang tertuang dalam kerya-karyanya, serta proses pengetahuan itu semua dalam mempengaruhi kebijakan pemerintah kolonial menjadi tema utama diskusi dalam tulisan ini. Selain itu, akan dibahas pula cara-cara Snouck Hurgonje dalam berhubungan dengan orang-orang Islam selama menjalani tugasnya, misalnya ketika bekerjasama dengan para penghulu atau ketika bekerjasama dengan tokoh Arab, Said Oesman. Perlu ditegaskan pula bahwa sejalan dengan saran-saran Snouck Hurgonje, kebijakan pemerintah kolonial Belanda tentang Islam antara lain lebih ditujukan untuk menarik kalangan elit pribumi, dalam hal ini adalah para penghulu, ke lingkaran pemerintah kolonial.]

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