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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Judges’ Legal Reasoning on Child Protection: Analysis of Religious Courts’ Decisions on the Case of Child Parentage Wahyudi, Muhamad Isna
Al-Jamiah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.127-154

Abstract

This paper examines four religious courts’ decisions on child legal status, especially child parentage, after Constitutional Court’s decision on the legal status of child born out of wedlock. The Constitutional Court’s decision has triggered controversy on the rights of child born out of wedlock due to lack of explanation concerning term ‘civil legal relationship with the biological father’. To study the decisions, the author uses legal philosophy approach, both in legal science and Islamic law, focused on legal reasoning used by judges in decisions on child parentage. As the result, the author finds two types of legal reasoning employed by judges of religious courts  in dealing with cases of child parentage, doctrinal-deductive legal reasoning and maṣlaḥa based legal reasoning. It argues that the employment of doctrinal-deductive legal reasoning by the judges has not benefitted children and therefore the protection of child’s rights has not been optimally made nd that the employment of maṣlaḥa based legal reasoning by the judges has led to the better protection of child’s rights.[Tulisan ini membahas empat putusan pengadilan agama terkait status hukum anak, khususnya waris anak, setelah dikeluarkannya putusan Mahkamah Konstitusi (MK) tentang status hukum anak di luar nikah. Putusan MK telah memicu kontroversi karena kesenjangan penjelasan tentang adanya hak perdata seorang anak yang lahir di luar nikah dengan ayah biologisnya. Dalam mengkaji persoalan ini, penulis menggunakan pendekatan filsafat hukum, baik secara ilmiah atau hukum Islam, yang fokus pada argumentasi hukum para hakim dalam kasus hak waris anak. Penulis setidaknya menemukan dua tipe argumentasi yang digunakan para hakim dalam kasus tersebut, yaitu: alasan hukum legal deduktif-doktrinal dan alasan hukum berbasis maṣlaḥah. Tipe yang pertama cenderung melemahkan perlindungan hak anak, sedangkan tipe kedua justru akan menguatkan hak anak.]
Khaṣāiṣ al-Amthāl fī al-Qurān wa Aghrāḍuhā wa al-Mauḍūāt allatī ‘Ālajathā Chirzin, Muhammad
Al-Jamiah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.199-222

Abstract

 The Quran, as a guidance for human being, consists of some metaphors (amthal) which can be used by those who would think of it. Metaphor is a means of the Quran to convey its ideas related to any things which lead human being to a better life. Metaphor is able to describe Islamic values better and, even, as it is happened to humans daily life. Therefore, a number of Islamic scholars have studied metaphors in the Quran deeply and seriously as carried out by al-Hakīm al-Tarmizī, al-Mawardī, ibn Qayyim al-Jawziyya, Az Zarkaszī, as-Suyūtī and others. Knowledge about metaphor in the Qurān is very significant. Therefore, it is not an exaggeration when ash-Shāfi’ī states that a mujtahid should know about metaphor of the Qurān. This article tries to explore some opinions of Muslim scholars about metaphor in the Qur’ān with abroad view of its meaning, purposes and characteristics.  
Al-Muḍārabah Min Wujhat Naẓr al-fiqh wa-Tajribat Bank al-Syarīah Arief, Abd Salam
Al-Jamiah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.411-427

Abstract

In Indonesian society, mudhārabah is one of sharīah economics systems that have been performed since long time ago in rural society. One example of mudhārabah is that landowners give the authority to other people to manage their lands and to share their crops. In fact, the prophet Muhammad has also done in his time of a such kind mudhārabah system in his society. In doing so, two parts are involved, the investor (shāhih al māl) and the manager of the land (al-mudhārib). Nowadays, mudbārabah is an Islamic economics system that is offered by sharīah banks to attract more customers. In applying this system, mudhārabah can be seen in two ways, as a system and as a product. Mudhārabah as a system is when it is used as guidance by a bank in its transactions. i,e., Partnerships agreement between the owner of the capital and the manager of a business is based on outcomes sharing. Mudbārabah as a product was applied in two ways in sharīah banks, i.e. the bank as the owner of the capital and the bank as the manager of a business. This article illustrates the way that nudhārabah is applied in sharīah banks in the perspective of fiqh.
Islam in Indonesia’s Foreign Policy, 1945-1949 Fogg, Kevin W.
Al-Jamiah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.303-305

Abstract

Although most policy studies argue there has been no influence of Islam on Indonesias foreign policy, the foreign relations of the Republic of Indonesia during the revolution for independence provide a counter-example. Because of the greater role for society in conducting, rather than just influencing, foreign relations, Islam was used as a key element in Indonesias diplomatic efforts in the Arab world between 1945 and 1949. This led to several key, early successes for Indonesia on the world stage, but changing circumstances meant that relations with the Arab world and thus the place of Islam in foreign policy were no longer prominent from 1948.[Meskipun sebagian besar studi mengenai kebijakan luar negeri Indonesia menyatakan tidak adanya pengaruh Islam dalam hal tersebut, kebijakan pada zaman revolusi kemerdekaan memperlihatkan adanya pengaruh itu. Karena adanya peran yang lebih besar bagi masyarakat dalam membentuk dan menjalankan kebijakan pada saat itu, Islam digunakan sebagai sebuah elemen pokok dalam menjalankan hubungan diplomatik Indonesia dengan dunia Arab dari tahun 1945 hingga 1949. Hal ini mengarah ke beberapa keberhasilan awal yang menonjol bagi Indonesia di pentas internasional. Namun, sesuai dengan perubahan keadaan dunia sesudah tahun 1948, hubungan dengan dunia Arab menjadi tidak sepenting sebelumnya serta peranan Islam semakin memudar dan tidak lagi menjadi elemen kebijakan luar negeri.]
Unified Islamic Calendar in the Perspective of Islamic Legal Philosophy Anwar, Syamsul
Al-Jamiah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.203-247

Abstract

This paper discusses the principles of unified Islamic calendar in the perspective of Uṣūl al-Fiqh. It answers questions about the possibility of applying the theory of maqāṣid al-syarīʻah in unifying the Islamic calendar and whether ru’yat al-hilāl is the purpose of the shariah since it is legally stated by the Prophet. Since the unification of the Islamic calendar necessities al-hisāb al-falaky, is it allowed to not performing ru’yat al-hilāl? The author also discusses some concepts on unifying Islamic calendar as well as compares between Turkey and Morocco calendars.[Makalah ini membahas prinsip penyatuan kalender Islam dalam perspektif Uṣūl al-Fiqh. Pertanyaan yang akan dijawab antara lain tentang kemungkinan menerapkan teori maqāṣid al-syarīʻah dalam upaya penyatuan kalender Islam. Pertanyaan lainnya adalah apakah rukyat secara langsung merupakan tujuan dari syariat, padahal penyatuan kalender Islam meniscayakan metode hisab sebagai pedoman. Lantas, bolehkah meninggalkan rukyat dan mempedomani hisab? Penulis juga mendiskusikan beberapa konsep tawaran penyatuan kalender Islam serta membandingkan antara kalender Turki dan Maroko.]
Being Pious Among Indonesian Salafists Wahib, Ahmad Bunyan
Al-Jamiah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.1-26

Abstract

This essay is a brief explanation on the development of the process of Islamic Puritanism among Salafis in Indonesia. The article argues that the Salafis in Indonesia are in the process of puritanization and Arabization. Being pious, to them, means that one has to become an Arab and a Puritan Muslim. This puritanization of Islam is shown by purifying Islamic doctrines from any deviation. That is, religious concepts and practices should be based on the Qur’an and the Sunna only. Likewise, Salafis present themselves as like Arabs as their men let their beard grows, wear turban and trousers above their ankles, while their women wear enveloping veil (niqab). The research also found out that the using of Arabic words, like abi (father), umi (mother), ‘ami (uncle), ‘ama (aunt), akhi and ukhti for friend, are widely popular. Changing name from Javanese to Arabic is another form of Arabization. The acts of piety among Indonesian purist Salafis show that Salafi challenges both secular and traditional worlds which aim to create a stronger bonding every the followers among them, but, at the same time, distance them from other groups.[Tulisan ini menjelaskan tentang perkembangan proses puritanisasi diantara kaum Salafi di indonesia. Tulisan ini memberikan argumen bahwa anggota gerakan Salafi sebenarnya mengalami puritanisasi dan arabisasi. Mereka beranggapan bahwa menjadi orang baik dan saleh berarti menjadi seperti orang Arab dan muslim yang puritan dengan jalan memurnikan doktrin agama dari penyimpangan-penyimpangan. Cara yang diambil adalah dengan kembali kepada Al Qur’an dan As Sunnah. Misalnya bagi laki-laki salaf adalah menumbuhkan jenggot, menggunakan surban dan memakai celana yang panjangnya di atas mata kaki. Sedangkan bagi perempuan harus menggunakan jilbab. Selain itu penelitian ini juga menemukan populernya penggunaan nama panggilan yang berasal dari bahasa Arab, seperti abi, umi, ami dan ama diantara mereka sendiri. Ada juga kecenderungan pergantian nama Jawa menjadi nama Arab. Kesalehan mereka sebenarnya ditujukan untuk merespon tradisionalitas dan modernitas, akan tetapi disaat yuang sama mereka justru membuat jarak dengan kelompok yang lain.]
The Ṭāj al-Salāṭīn and Acehnese History Hadi, Amirul
Al-Jamiah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.257 -293

Abstract

Cermin Raja-Raja (Mirrors for Princes) merupakan salah satu jenis karya terpenting di dunia Islam. Jenis karya ini berbicara mengenai etika pemerintahan yang Islami yang dimaksud sebagai pegangan bagi para penguasa. Dengan demikian ia berbentuk ideal dan didaktik. Seiring dengan berkembangnya Islam ke berbagai penjuru, jenis karya ini juga menunjukkan perkembangan yang variatif sesuai dengan kondisi dan kebutuhan tempatan. Ṭāj al-Salāṭīn merupakan suatu varian jenis karya ini yang memperlihatkan warna Asia Tenggara.Ditulis di Aceh pada tahun 1603, karya ini merefleksikan kondisi sosial, politik, trend agama dan intelektual  pada masanya. Yang menarik dari karya ini adalah ia tidak hanya berbentuk ideal dan didaktik, akan tetapi juga menyentuh berbagai persoalan legal keaagamaan dan politik yang relevan di kerajaan Aceh abad ke-17. Dl sinilah peran signifikan Ṭāj al-Salāṭīn dalam membantu sejarahwan dalam mewujudkan rekonstruksi sejarah Aceh abad ke-17 secara komprehensif. Meskipun ia tidak menawarkan peristiwa-peristiwa historis, namun karya ini sarat dengan konsep dan pandangan dunia yang melatarbelakangi berbagai perilaku dalam sejarah, khususnya Aceh.
Dalālah al-Khafī wa Āliyāt al-Ijtihād: Dirāsah Uṣuliyyah bi Iḥālah Khāṣṣah ilā Qaḍiyah al-Qatl al-Raḥim Anwar, Syamsul
Al-Jamiah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.153-170

Abstract

This article deals with an uṣūlī concept known among the Hanafi legal theoretician under the name of dalālāt al-khāf (the denotation of an obscure text) and its relation to the mechanism of ijtihād with special reference to the case of euthanasia. The author examines the meaning of the obscure text (al-khāfiy) and discusses the mechanism followed by the uṣūlī in clarifying the ambiguity in it, taking euthanasia as an example. From this, the author concludes that the process of legal reasoning in founding out a legal rule for a case involves three poles which have dialectical relations to one another: the text, the reality, and the objective of law. The text with its symbolic characteristic and its relying upon generalization and abstraction in expressing an object enables the mujtahid to add a new meaning to it and this meaning is produced through an adequate understanding of the case and the spatio-temporal space in which it happens in the one hand and through considering the objective of law as meaning space on the other hand. The reality of the case shades  light in our understanding of the text, while the text in the same time gives us a clear orientation in coping with the reality.
Delivering Islamic Studies and Teaching Diversity in Southern Thai Islamic Schools Raihani, Raihani; Karim, Promadi; M. Asyari, Sopyan; Mahnun, Nunu
Al-Jamiah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.123-146

Abstract

Teaching religious and cultural diversities would possibly be one of the greatest challenges to teachers of Islamic in Southern Thai Islamic schools due to the strong Islamic ideology they hold, lack of proper training for their professional growth, and the ongoing ethno-political conflict in the area. This paper explores how such a challenge has been faced. It particularly describes the teaching process of Islamic studies in Thai Islamic schools and explores opportunities within it for promoting religious and cultural diversities. We also look into possible opportunities for Islamic teachers to teach and students to learn about the diverse reality of society. We found that the deliveries of Islamic fell squarely within the concept of teaching into religion using a heavy confessional approach. Indoctrination with a little encouragement of critical thinking was common in Islamic classes. The presentation of other faiths and cultures was designed to explore their weaknesses and fallacies from a single believed-Islamic perspective.[Pengajaran keragaman budaya dan agama merupakan sebuah tantangan besar bagi guru pendidikan keislaman pada sekolah di Thailand Selatan, seiring dengan pemahaman keislaman mereka yang kuat, kesenjangan tingkat perkembangan profesionalitas, dan konflik politik etnik di daerah tersebut. Tulisan ini mengetengahkan persoalan yang mereka hadapi, khususnya deskripsi proses pengajaran studi keislaman di sekolah Islam lokal dan peluang dalam promosi keragaman budaya dan agama. Tulisan ini juga melihat kemungkinan peluang bagi guru agama Islam dan anak didiknya untuk saling belajar dari realitas keragaman dalam masyarakat. Kami menemukan bahwa menyampaikan pengetahuan keislaman harus tepat dengan konsep pengajaran bagi pemeluk agamanya menggunakan pendekatan keyakinan yang lurus. Indoktrinasi dengan sedikit dorongan pemikiran kritis merupakan kewajaran dalam kelas agama. Presentasi agama dan budaya lain didesain untuk eksplorasi kekurangan dan kesalahan dari perspektif yang monolitik.]
Islamic Radicalism in Southeast Asia: With Special Reference to the Alleged Terrorist Organization, Jamāah Islāmiyah Muzakki, Akh
Al-Jamiah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.61-87

Abstract

Pemboman WTC 11 September 2001 telah melahirkan sebuah stigmaterhadap Islam, yaitu teroris dan al-Qaeda sebagai tertaduh. Di AsiaTenggara, kasus bom Bali juga mengidentifikasi adanya jaringan al-Qaedayang kemudian dikenal dengan nama Jamaah Islamiyah. Banyak teori yangdikemukakan oleh ilmuwan-ilmuwan di berbagai belahan dunia tentangfenomena radikalisme Islam ini. Di antara teori tersebut mengatakanbahwa radikalisme agama yang terjadi di berbagai belahan duniamerupakan resistensi agama terhadap lsu modernisasi dunia. Di AsiaTenggara, munculnya radikalisme Islam lebib dipicu oleh sikap sikappermerintah terhadap umat Islam. Walaupun demikian, Jamaah Islamiyahtetap merupakan misteri; eksistensinya tidak bisa dibuktikan, namunfenomenanya ada di mana-mana. Banyak pihak akhirnya mengaitkankeberadaan Jamaah Islamiyah dengan keberadaan berbagai pesantrengaris keras di Indonesia. Artikel ini berusaha untuk mengidentifikasihubungan antara keberadaan organisasi Jamaab Islamiyab dengatkelompok-kelompok teroris yang akhir-akhir ini telah memperburuk citraIslam.

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