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<![CDATA[MENYOAL REKONTRUKSI MAQASHID DALAM PEMBAHARUAN HUKUM KEWARISAN ISLAM ]]>
<![CDATA[Zakiul Fuady Muhammad Daud]]>;
<![CDATA[Raihanah Bt Azahari]]>
<![CDATA[ Islam Futura Vol 18, No 1 (2018): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v18i1.2843
<![CDATA[Sekarang ini, banyak pergeseran nilai terjadi dan pada akhirnya akan berpengaruh terhadap syariah termasuk hukum kewarisan Islam. Hal ini yang mendorong para pemikir Islam untuk melakukan rekonstruksi agar hukum Islam shalih likulli zaman wa makan dapat dirasakan. Penelitian ini bertujuan untuk menjelaskan bagaimana kedudukan maqashid yang digunakan dalam merekonstruksi hukum Islam di bidang kewarisan dan bagaimana posisi maqashid pada beberapa masalah dalam kewarisan Islam. Penelitian ini merupakan kajian kepustakaan dengan menggunakan content analysis dalam menganalisis data. Hasil penelitian ini menunjukkan bahwa maqashid yang terdapat dalam rekonstruksi hukum kewarisan Islam terutama dalam pembagian laki-laki dan perempuan adalah untuk mencapai keadilan yang merata, sementara pada pemberian wasiat wajibah kepada ahli waris non muslim dalam rangka memelihara keturunan. Sedangkan maqashid yang dikehendaki oleh Islam sendiri terhadap kedua persoalan tersebut adalah keadilan berimbang dan memelihara agama. Oleh karena itu, perlunya pengkajian ulang terhadap rekonstruksi suatu hukum agar tidak mencederai ketentuan syariah itu sendiri.]]>
<![CDATA[KAJIAN MUSAWARAH : CONTEMPORARY DA’WAH, PIOUS IDENTITY AND VIRTUAL UMMAH ]]>
<![CDATA[Fathayatul Husna Yusri]]>
<![CDATA[ Islam Futura Vol 21, No 1 (2021): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v0i0.5789
<![CDATA[This article analyzes the emergence of contemporary Islamic movement in Indonesia, especially in Kajian Musawarah community that massively do da’wah from hijrah celebrity group. Da’wah movement will be blossom through technology movement. This article examines how popularity as part to drive contemporary da’wah. This study important to see how celebrities position themselves as a new religion authority that evoke the spirit of contemporary da’wah, both online and offline. Besides, this article 5also to see how hijrah celebrity popularity appears as piety identity. This study also examines how new media unite all Muslim through imagined community. This article was made through observation on Instagram and youtube Kajian Musawarah and also supported with literature studies. The result of this study shows that hijrah celebrity popularity supports appearing da’wah movement in a celebrity group. Besides, Kajian Muswarah encourages the formation of virtual umma and imagined communities through new media.]]>
<![CDATA[DAMPAK PENERAPAN HUKUM JINAYAT TERHADAP PENGEMBANGAN KURIKULUM FAKULTAS SYARI’AH DAN HUKUM DI ACEH ]]>
<![CDATA[Jailani Jailani]]>
<![CDATA[ Islam Futura Vol 19, No 2 (2019): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v19i2.3906
<![CDATA[Penerapan Qanun Aceh Nomor 6 Tahun 2014 Tentang Hukum Jinayat berdampak pada kajian dan pengembangan kurikulum Fakultas Syari’ah Perguruan Tinggi Keislaman dan Fakultas Hukum Perguruan Tinggi Negeri Umum di Aceh. Perubahan dan penetapan sejumlah mata kuliah seperti studi syari’at Islam di Aceh sebagai mata kuliah baru, Qanun Jinayat Aceh, Fiqh Jinayat dan Praktek Peradilan Mahkamah Syar’iyyah sebagai bentuk respon terhadap pemberlakuan Hukum Jinayat. Hukum Pidana Islam di Fakultas Syari’ah menjadi disiplin strategis dalam membangun konsep implementatif hendaknya berkembang dalam mengkaji Hukum Jinayat baik secara teroritis dan praktis sebagai bagian dari adaptasi kurikulum dengan kehidupan hukum masyarakat Aceh. Namun, studi Hukum Jinayat di Fakultas Hukum tidak berubah secara signifikan dan langsung dengan menetapkan mata kuliah baru terkait dengan substansi Hukum Jinayat. Matakuliah yang disajikan seperti Hukum Islam dan Hukum Pidana Islam menjadi mata kuliah pilihan wajib bagi mahasiswa. Studi hukum Islam di Perguruan Tinggi Negeri di Propinsi Aceh mengalami perkembangan disiplin baik dari sudut teori akademik dan teori aplikatifnya. Hukum Jinayat telah menyentuh dimensi kehidupan masyarakat Aceh dengan ragam latar pendidikan dan pengalaman hukum dihadapkan dengan tantangan bagaimana mengubah cara pandang hukum mahasiswa melalui institusi Pendidikan Tinggi dan tersosialisasi kepada masyarakat Aceh. Dinamika pemikiran seperti adanya berbagai anomali berbentuk pertentangan ideologis, hambatan yuridis dan konseptual terhadap Hukum Jinayat dapat diminimalisir melalui kajian akademik yang lebih proporsional. Sejumlah pasal dalam substansi Hukum Jinayat membutuhkan kajian akademik yang lebih komprehensif agar para akademisi dapat memberikan masukan dan revisi terhadap kegamangan dan ketidakjelasan sejumlah pasal guna penyempurnaan Hukum Jinayat yang berubah menjadi hukum positif. ]]>
<![CDATA[THE CORRELATION STUDY ABOUT PREJUDICE AND SOCIAL CONFLICTS ON ISLAM NUSANTARA IN PADANG ]]>
<![CDATA[Reza Fahmi]]>;
<![CDATA[Prima Aswirna]]>;
<![CDATA[Syafruddin Nurdin]]>
<![CDATA[ Islam Futura Vol 20, No 1 (2020): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v20i1.5937
<![CDATA[The research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting between the prejudices of religious leaders and the community and its relation to the social conflict of the people of the city of Padang. The study uses qualitative approaches and quantitative mixing methods (mixed methods). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. A simple random sampling technique. Data analysis techniques using Pearson correlation. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas them correlation aspect shows that there is no correlation between the views of religious leaders and community members about Islam Nusantara not correlating with social conflict in the midst of society.]]>
<![CDATA[THE (UN) SPECTACULER ETHICS FOR THE ACCOUNTANT: THE HOLY QUR'AN AS A GUIDELINES, "TUNJUK AJAR MELAYU" ANSWERED ]]>
<![CDATA[Andi Irfan]]>
<![CDATA[ Islam Futura Vol 18, No 2 (2019): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v18i2.3299
<![CDATA[The postmodern world is a reality that is beginning to have a powerful influence in our lives today. Postmodern thoughts create a pessimistic attitude and uncare about life. Ethics thoughts developed include classic ethical streams derived from Greek philosophers' thought, contemporary ethics from medieval European thinkers until the 20th century, as well as the ethical flow of Islamic religious thought which always refers to the Holy Qur'an and As-Sunnah. Bauman (1993) offers morality without code of conduct by restoring morals to the rights and dignity of human beings. The view of Bauman (1993), universality in postmodern perspective is concerned only with the problem of globalization relating to information, technology and economics rather than ecumenical politics, culture and moral authority. Malay ethics forms a personal character and a positive characteristic of Malay people. It becomes very important to create attitudes, behaviors, ethos, and habits that focus on positive work values. The ethics of the profession which is guided by the accountant must be mirrored and follow in the footsteps of the prophet Muhammad SAW who can always be trusted by his people and business partners.]]>
<![CDATA[INTERACTION BETWEEN RELIGIOUS PEOPLE POST SOCIAL CONFLICT IN ACEH SINGKIL DISTRICT ]]>
<![CDATA[Juhari Juhari]]>;
<![CDATA[Zulfadli Zulfadli]]>
<![CDATA[ Islam Futura Vol 19, No 2 (2019): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v19i2.3683
<![CDATA[The case Singkil district in October 2015 in the form of inter-religious clashes that led to the burning of churches and loss of life is the fact that social interaction anatar religious adherents in the district of Gunung Meriah has not gone well. This study focused on the background of conflict, the interaction between religious communities after conflict and efforts to foster religious harmony after a conflict in Aceh Singkil. This study used a qualitative approach by using in-depth interviews, Focus Group Discussion (FGD), and study the documentation as data collection techniques. The results showed that the social conflict between religious communities is part of the social dynamics that occur in the community that stretches the inter-religious relations, but on the other hand can strengthen internal solidarity respective faiths. Forms of social interaction leads to the associative process and found to be also the potential that may lead to forms of dissociative interaction. Other forms of social interaction among religions is mutual cooperation, kinship, mutual silaturrahmi and respect among religions. The search results show that during the Aceh Singkil district government has sought to provide guidance to inter-religious harmony though not maximized. This is evident from the Government's efforts impressed yet to find effective strategies for conflict resolution that is holistic, systemic and regenerative. Then it can be predicted that the events of religious conflicts are still likely to occur in the future, both in the district of Gunung Meriah and elsewhere, especially in the district of Aceh Singkil.]]>
<![CDATA[INTEGRATIVE SCIENTIFIC MADRASAH IN INDONESIA: New Developments in Integrating Science and Religion in the Learning Processes ]]>
<![CDATA[ANGGUN ZUHAIDA]]>
<![CDATA[ Islam Futura Vol 18, No 1 (2018): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v18i1.2868
<![CDATA[Science and religion are a unity. The difference between the two lies only in the way of view. Knowledge comes from the One God. All kinds of approaches to reality are ultimately capable of being integrated and integrated with the contemplation of the concept of God's oneness. Scientific activity is closely related to the implementation of education. The implementation of education is always based on curriculum development. The existence of curriculum development is based on the emergence of future challenges and competencies. This research aims to describe the design of integrative science and religion in the device and the implementation of learning. The research method used is descriptive qualitative, sample in this research is teacher at MTsN Kota Salatiga. The integration of science and religion is seen only in the implementation of learning, where teachers have introduced the relationship of science and religion through connecting with the verses of the Qur'an. The integration that has been implemented in the madrasah is already on the operational level.]]>
<![CDATA[ADVERSITY QUOTIENT: COMPLEMENTARY INTELLIGENCE IN ESTABLISHING MENTAL ENDURANCE SANTRI IN PESANTREN ]]>
<![CDATA[Hasan Baharun]]>;
<![CDATA[Syafiqah Adhimah]]>
<![CDATA[ Islam Futura Vol 19, No 1 (2019): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v19i1.3502
<![CDATA[Intellegence Quotient (IQ) and Emotional Quotient (EQ) are not considered as dominant factors in determining a person's success. Another factor that determines a person's success or failure is strong ability to the difficulty of life, this ability is called Adversity Quotient (AQ). Pesantren becomes an institution that strives to build the mental endurance of students with Adversity Quotient (AQ).. The research method used is qualitative research by using a case study approach. This research was conducted at Islamic boarding school of Nurul Jadid Paiton Probolinggo. The results of the study shows that there are efforts to build the mental endurance of santri such as of 1) zone transformation 2) time management 3) systemic organization 4) resolving multicultural conflict 5) unlimited creativity.]]>
<![CDATA[The Exaltation of Jesus in The Qur'an ]]>
<![CDATA[Yusny Sabi]]>
<![CDATA[ Islam Futura Vol 1, No 1 (2001): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v1i1.5253
<![CDATA[Nabi ‘Isa termasuk manusia yang paling kontroversi. Orang Yahudi menuduhnya sebagai pembohong, dan menghukumnya dengan salib. Orang Kristen mendaulatnya sebagai Tuhan atau anak Tuhan, orang yang percaya padanya akan memperoleh keselamatan dunia akhirat, sebaliknya akan masuk neraka. Orang Islam mengakuinya sebagai manusia utama, yang diberi jabatan nabi/Rasul oleh Allah. Ia salah seorang dari nabi utama (ulul ‘azmi) dari deretan Nabi Adam, Nuh, Ibrahim, Musa, yang berakhir pada Nabi Muhammad. Yahudi mengakui bahwa penyaliban telah mengakhiri hidup ‘Isa. Oranhg Kristen mengakui ‘Isa telah d’Isalib (yang d’Isaksikan banyak orang) dan wafat di tiang penyaliban di bukit Golgota. Namun karena Istimewanya (sebagai anak Tuhan) ia hidup kembali. Setelah selama 40 hari dalam “persembunyian” ia “diangkat ke langit” oleh Tuhan dan ditaruh dipangkuannya sebelah kanan. Orang Islam, dengan memahami ayat-ayat Al-Qur’an, berpegang bahwa ‘Isa memang benar ada keistimewaan dari nabi-nabi lain. Bahkan ada yang mengakuinya belum pernah mati sampai sekarang. Tapi yang tersalib itu siapa, ‘Isa atau bukan? Lebih dari itu pemahaman yang benar mengenai ‘Isa diharapkan akan menjadi jembatan damai antara penganut tiga agama besar dunia – Yahudi, Kristen dan Islam.]]>
<![CDATA[TEUNGKU CHIEK DIRUNDENG: SEJARAH DAN PERAN TERHADAP PENDIDIKAN ]]>
<![CDATA[Syamsuar Syamsuar]]>
<![CDATA[ Islam Futura Vol 18, No 2 (2019): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v18i2.3483
<![CDATA[This research is talking about the study of Teungku Chiek Dirundeng which discussed about his life history and his influence in the education world. Teungku Chiek Dirundeng is one of the theologians or ulama who has been developed human civilization and human education by using dayah. This study used qualitative methods This research used qualitative method, it told about his history, his birth and his influence toward educaton. The data collected through interviews, observation and Focus Group Discussion (FGD). The findings of this study were Teungku Chiek Dirundeng was a theologian who had appellation name “Teungku” and he was an aristocrat who had appellation name “Teuku”. On the other hand, Teungku Chiek Dirundeng was also known he was very generous figure. The generosity meant that he had donated and granted his treasures for communities or umat needs. Furthermore, his influence in education world, he had built many boarding schools or dayah in Aceh. Particularly in Meukek, Labuhan Haji and Rundeng.]]>
