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Nurani: Jurnal Kajian Syariah dan Masyarakat
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 16938437     EISSN : 24609102     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
NURANI merupakan jurnal kajian syari'ah dan masyarakat yang diterbitkan oleh Fakultas Syari'ah Universitas Islam Negeri (UIN) Raden Fatah Palembang. Jurnal NURANI terbit dua kali dalam setahun yaitu bulan Juni dan Desember. Jurnal NURANI pertama kali terbit pada tahun 2001 dengan Surat Keputurusan Rektor IAIN Raden Fatah. Pengelola menyambut baik kontribusi dalam bentuk artikel dari para ilmuwan, sarjana, professional, dan peneliti dalam disiplin syari'ah dan kemasyarakatan untuk dipublikasikan dan disebarluaskan setelah melalui mekanisme seleksi naskah, telaah mitra bebestari, dan proses penyuntingan. Besar harapan kami, artikel-artikel yang terbitkan oleh Jurnal NURANI dapat memberikan kontribusi yang nyata dan berdampak secara luas pada perubahan paradigma positif mengenai syari'ah dan kemasyarakatan. Jurnal NURANI melakukan publikasi karya ilmiah berpegang teguh pada nilai-nilai dan etika publikasi ilmiah serta seluruh proses didalamnya dikelola secara profesional dan akuntabel. Jurnal NURANI berkomitmen akan memberikan sanksi secara tegas apabila selama proses publikasi terdapat hal-hal yang menyalahi aturan dalam etika publikasi serta norma-norma akademik.
Arjuna Subject : -
Articles 319 Documents
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The Complexity of Asset Recovery from Narcotics-Related Crimes within the Anti-Money Laundering Framework Asmadi Asmadi; Febrian Febrian; Nashriana Nashriana; Putri Ananda Saka; Yasmeen Nafia
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.32312

Abstract

The complexity of recovering assets derived from narcotics-related crimes often arises from the law enforcement process when viewed through the lens of money laundering offences. Despite its significance, this phenomenon has received limited attention in previous studies. In addition to addressing this gap in the existing literature, this study seeks to explain and analyze the implications of the complexities associated with asset recovery from narcotics-related crimes within the framework of anti-money laundering enforcement. This research adopts a normative-empirical (socio-legal) approach and utilizes secondary data obtained from reports issued by law enforcement agencies, judicial decisions, and institutional documents. First, the severe prevalence of narcotics abuse and trafficking poses substantial challenges to law enforcement efforts and to disrupting the economic networks that sustain criminal activities. Second, patterns and trends in asset recovery practices undertaken by the Public Prosecution Service during the 2021–2023 period reveal an imbalance in enforcement priorities and limitations in policy implementation, indicating that opportunities to deprive offenders of illicit economic gains have not been fully realized. Third, the handling of narcotics and money laundering cases demonstrates a persistent imbalance between the punishment of offenders and the recovery of criminal assets. The predominance of custodial sanctions, coupled with constraints in asset tracing and evidentiary processes, has allowed criminal networks to maintain their economic foundations and continue operating. The findings of this study contribute to the development of more effective, integrated, and asset recovery-oriented law enforcement strategies.
The Phenomenon of Waithood in Contemporary Social Life: Integrating Maslow’s Perspective and Maqāṣid al-Sharī‘ah Abdul Gofur; Ahmad Bahauddin AM; Azhar Amrullah Hafizh; Ahmad Muhibi; Imam Masrur; Anggara Disuma; Adriansyah NZ; Ari Azhari
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.32797

Abstract

The phenomenon of waithood, reflected in the delayed transition to marriage, has become increasingly prominent in contemporary social settings. This phenomenon has begun to mushroom in various parts of Indonesia, including in Bareng District, Jombang Regency. This study aims to understand the social dynamics behind the waithood phenomenon in Bareng, Jombang, by integrating Maslow's Hierarchy of Needs theory and maqāṣid al-sharī‘ah. This study is based on the lack of research integrating Maslow’s hierarchy of needs with maqāṣid al-sharī‘ah in understanding the waithood phenomenon, as well as the need for analysis grounded in the lived experiences of the Bareng, Jombang community. This study employs a qualitative approach through a case study in Bareng, Jombang, complemented by content analysis of primary data obtained from interviews. The results show that the delay in marriage among local youth is influenced by economic pressure, educational attainment, and changing social values. The integration of Maslow's five needs and maqāṣid al-sharī‘ah provides a holistic framework of understanding, which highlights the need for social policies that pay attention to the balance between material and spiritual needs in addressing the phenomenon of waithood. This study recommends contextualized and value-based interventions in addressing the declining interest in marriage among the younger generation. This article contributes by integrating Maslow’s hierarchy of needs with maqāṣid al-sharī‘ah as a framework to understand waithood. From a socio-legal perspective, it advances the discourse on Islamic family law by providing a contextual understanding of marriage readiness that integrates psychological considerations with the normative objectives of Islamic law.
Revisiting Nafaqah Iddah for Women in Court Decisions: Evidence from Muslim-Majority Legal Systems Nurlaila Harun; Nasruddin Yusuf; Jumanah Jumanah; Susi Fitria Dewi; Meysella Al Firdha Hanim; Muhammad Ikhsan Magribi
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.33600

Abstract

This study investigates the neglect of iddah maintenance rights for women following divorce judgments. This phenomenon has received limited scholarly attention and is often overlooked in previous research. In addition to addressing these gaps, the present study explains the characteristics and consequences of the denial of iddah maintenance rights experienced by women after divorce rulings. Employing a normative qualitative descriptive approach within a case-study framework, this research identifies three key findings. First, the determination of iddah maintenance standards tends to be disproportionate and in many cases disadvantages women. Second, a considerable number of former husbands fail to fulfill their post-divorce iddah maintenance obligations. Third, the absence of a sustained monitoring mechanism contributes to the weak enforcement of legal provisions concerning iddah maintenance rights after divorce. Collectively, these findings demonstrate that women’s iddah maintenance rights remain insufficiently protected in substance, despite their formal recognition in Islamic law and statutory regulations. The significance of this study lies in its contribution to enriching scholarly discourse and advancing Islamic legal studies that are more responsive to the protection of women's rights in post-divorce contexts, which are often marginalized.
Profit-Sharing in Teseng: An Eko-Akunta-Nesia Perspective in Comparison with Islamic and Capitalist Concepts Muhammad Aras Prabowo; Farid F Saenong
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.33754

Abstract

This study explores teseng, a Bugis-Makassar profit-sharing arrangement in agricultural and livestock production, as a local economic institution that shapes the relationship between pappatteseng (land or livestock owners) and patteseng (cultivators or caretakers). The problem addressed is the persistence of verbal, trust-based profit sharing that is socially effective but vulnerable to unclear cost calculation, weak documentation, and limited institutional recognition, while modern capitalist and Islamic banking-oriented profit-sharing models do not fully reach traditional agrarian cooperation. This study seeks to explain how teseng functions, identify its constraints, compare it with Islamic and capitalist profit-sharing models, and reconstruct its accounting interpretation through the Eko-Akunta-Nesia perspective. Using a qualitative phenomenological-hermeneutic approach, data were collected through in-depth interviews, participatory observation, and documentation involving 11 informants consisting of teseng practitioners, traditional leaders, religious leaders, and academics in Bone Regency, South Sulawesi. The findings show that teseng distributes profit proportionally according to land, seed, fertilizer, labor, livestock, and risk contributions; maintains accountability through siri’, lempu, passe, collective memory, and social sanctions; and differs from capitalism because it does not place capital accumulation as the sole measure of success. It is compatible with Islamic principles of justice, consent, trustworthiness, prohibition of oppression, and proportional rights and obligations, although it remains outside formal Islamic financial institutions. The study concludes that teseng can be reinterpreted as an Eko-Akunta-Nesia model of value sharing and social accountability without altering its customary substance.
Post-Islamism and Religious Moderation in Contemporary Indonesian Islam: Negotiating Islamic Politics and Democratic Consolidation Syahrir Karim; Muhammad Saleh Tajuddin; Firdaus Muhammad; Muhammad Faiz Mukmin bin Abdul Mutalib
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.33867

Abstract

Prior scholarship has tended to treat post-Islamism and religious moderation as distinct subjects, giving insufficient focus to the ways their interplay influences democratic strengthening and political change within Indonesia. This research explores links between post-Islamism and religious moderation within Indonesia’s changing Islamic political sphere. It further investigates how post-Islamist thought reinforces moderation in religion by promoting inclusive values, democratic principles, and tolerance. Empirical site investigation, together with scholarly source analysis, forms the interpretive design employed in the inquiry. Beginning with the interaction among political authority, administrative institutions, and Islamic mass organizations, three forms of leadership collectively contribute to fostering a moderate social order. In Indonesia, the post-Islamist era is further reinforced through the presence of religious moderation, which, in turn, deepens its influence. By upholding the rejection of radicalism alongside the cultivation of tolerance and appreciation of diversity, religious moderation highlights respect for differences. At the same time, post-Islamism opens an ideological transformation space that advances the recognition of democracy, human rights, and pluralistic values. Such dynamics ultimately establish the basis for a more adaptive, inclusive, and moderate governance structure and also shape harmonious interactions between Muslim and non-Muslim communities within diverse societies. The results demonstrate a reciprocal and strengthening linkage between religious moderation and post-Islamist thought in forming democratic participation and inclusive political behavior. Through engagements among state institutions, Islamic civil society organizations, and political parties, a holistic model is introduced in this research that connects democratic consolidation, religious moderation, and post-Islamism, thereby adding value to scholarly discussions.
Legal Construction of Sharia Hospital Certification: Juridical Dynamics and Complexity Fadillah Mursid; Tajul Arifin; Ahmad Hasan Ridwan; Utang Rosidin; Fairuz Ainun Na’im; Muhammad Annas
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.33884

Abstract

The development of sharia hospitals in Indonesia has increased significantly, accompanied by the implementation of sharia certification by the National Sharia Board–Indonesian Council of Ulama (DSN-MUI). Although the practice is growing, but the legal basis for sharia hospital certification remains unclear. This study employs a qualitative socio-legal approach, combining normative legal analysis with empirical data to examine how legal norms operate in practice. Normative data are derived from statutory regulations and DSN-MUI fatwas, while empirical data are obtained through in-depth interviews with selected stakeholders using purposive sampling. Data collection is conducted through document analysis and semi-structured interviews. Data are analyzed using the interactive model of Miles, Huberman, and Saldana, involving data condensation, display, and conclusion drawing and verification. This study finds that sharia hospital certification functions as a religious-based private governance mechanism with a formal institutional basis within DSN-MUI. However, it has not been integrated into the national health legal regime, particularly in licensing, accreditation, and oversight. Consequently, legal uncertainty arises regarding legal effect, accountability, and enforcement. The main issue lies not in the existence of certification, but in the absence of a clear basis for public authority within the positive legal system, creating uncertainty between religious authority and state regulation. This study recommends comprehensive regulation to ensure legitimacy, accountability, and legal certainty.
Foreign Arbitral Award Enforcement in Indonesia: A Legal Certainty and Justice Dilemma Winner Sitorus; Aulia Rifai; Marwah Marwah; Raed Hassan Muhammad Bani Issa; Salim Salim Ahmad Jabeer
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.34190

Abstract

Under the treaty widely known as the New York Convention, the recognition and enforcement of arbitral awards made abroad is treated as a matter of international governance, with the Convention firmly favoring enforcement and confining judicial refusal to the narrow grounds listed in Article V. Even so, how far Indonesian courts may exercise judicial oversight over such awards remains an unsettled question. This study examines the rules and practice surrounding the recognition and enforcement of foreign arbitral awards in Indonesia and considers whether Indonesian judicial practice matches the Convention’s requirements. It employs a normative-juridical method built on statutory, conceptual, and case-based analysis of the relevant legal instruments, doctrines, and Indonesian court decisions. The findings show that Indonesian courts have, on a number of occasions, read the refusal grounds more expansively than the Convention allows, pushing judicial intervention past the boundaries Article V sets. This pattern produces inconsistency in how foreign awards are enforced and weakens legal certainty for parties to international commercial transactions. What this study contributes to the arbitration literature is a mapping of the gap between the Convention’s pro-enforcement standards and Indonesian judicial practice, together with a proposed framework for judicial control that is more predictable, Convention-compliant, and reconciles legal certainty with justice.
Substantive Deliberation in Pancasila Democracy: Integrating Shura and Maqasid al-Shariah Abdurrahim Abdurrahim; Mira Nila Kusuma Dewi; Saba Mohammad Mustafa Albool
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.34210

Abstract

This article rebuilds the Fourth Principle of Pancasila, namely 'democracy guided by the inner wisdom of deliberation,' through the Islamic constitutional lens of siyasah syar'iyyah, drawing specifically on shura (deliberation) and maqasid al-shariah (objectives of Islamic law). Despite normative constitutional guarantees, contemporary Indonesian legislative practices are increasingly distorted by oligarchic party discipline and majoritarian voting proceduralism, thereby marginalizing substantive public participation. Employing a doctrinal legal methodology, this study evaluates this implementation gap by analyzing the 1945 Constitution, Constitutional Court Decision No. 91/PUU-XVIII/2020 on "meaningful participation," and classical Islamic political theories from Al-Mawardi and Ibn Khaldun. The research finds that tackling this democratic regression calls for an institutional recalibration, one where majoritarian voting is strictly treated as an ultima ratio, a last-resort mechanism used only after rigorous, transparent public reasoning has run its course. The novelty of this study lies in bridging recent constitutional jurisprudence (the rights to be heard, considered, and explained) with the ethical mandates of maqasid al-shariah to construct a robust "overlapping consensus". This proposed framework locks in substantive justice and curbs partisan tyranny within Pancasila democracy, offering an operational standard for inclusive representation without tipping into a formal religious state.
Progressive Legal Hermeneutics for Adjudicating Tacit Agreements in Contemporary Indonesian Contract Law Disputes Cahyono Riza Adrianto; Musakkir Musakkir; Marwah Marwah; Elfrida Ratnawati
Nurani Vol 26 No 1 (2026): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v26i1.34342

Abstract

Tacit agreements continue to create doctrinal and judicial uncertainty in Indonesian contract law because many consensual transactions are established and performed without formal written instruments. This article examines the legal validity of tacit agreements and formulates an interpretive framework for judges handling evidentiary ambiguity. Using normative legal research, the study applies statutory, conceptual, and philosophical approaches to the Civil Code, legal doctrine, and relevant case law. The findings indicate that tacit agreements are legally enforceable when consent, capacity, a defined object, and lawful cause are fulfilled, with contractual terms inferred from conduct, trade usage, good faith, and propriety. However, mechanical rechtsvinding tends to privilege formal evidence and may underprotect substantive justice in asymmetric relationships. The article proposes Progressive Legal Hermeneutics, which integrates Gadamerian interpretation with progressive law to support context-sensitive adjudication while maintaining doctrinal coherence, legal certainty, and fairness in both digital and conventional transactions within contemporary Indonesian private-law dispute resolution.

Page 32 of 32 | Total Record : 319

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