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JIA (Jurnal Ilmu Agama)
ISSN : 24430919     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Jurnal Ilmu Agama merupakan jurnal yang mengkaji tentang doktrin, pemikiran dan fenomena agama.
Arjuna Subject : -
Articles 209 Documents
PEMIKIRAN IBN TUFAIL TENTANG PENGETAHUAN METAFISIKA DALAM KISAH HAYY IBN YAQHZAN Ulpiyana Ulpiyana; Ris’an Rusli; Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 1 (2020): Jurnal Ilmu Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i1.6154

Abstract

Pengetahuan merupakan jalan, bukti eksistensi manusia dan bahkan menjadi ukuran kebernilaian manusia atau sesuatu yang harus diupayakan. Pengetahuan tidak dapat diciptakan. Pertama pengetahuan adalah selalu berkembang kedua pengetahuan tidak sempurna, ketiga pengetahuan adalah meningkatkan secara langsung dan keempat, bercabang-cabang dan bermacam-macam, manusia adalah makhluk yang selalu punya rasa ingin tahu, rasa penasaran, dan ingin terus mencoba dan mengetahui tentang segala hal. Oleh karena itu, tidak herankan kalau dalam sejarah perkembangan pemikiran muncul berbagai pendapat berusaha menjawab problem tersebut, meskipun demikian tetap harus diakui bahwa persoalan itu bukan hanya sering kali berbeda, namun juga sering kali bertentangan, tapi di balik pengetahuan metafisika yang ingin dicapai.
RELASI PANDEMI TERHADAP IKLIM BUMI DAN PANDANGAN TEKS SUCI Aruny Hayya Al Fadli
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 1 (2020): Jurnal Ilmu Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i1.6155

Abstract

Tulisan ini mencoba memaparkan jejak kemunculan Covid-19 yang kini menjadi pandemi, dengan menitikberatkan pembahasan pada rusaknya ekosistem sebagai tempat tinggal satwa liaryang menjadi inang bagi virus. Krisis ekologi menjadi gerbang utama awal mula perubahan yang drastis terhadap iklim bumi. Iklim bumi sendiri mengalami perubahan signifikan yang tidak bisa dihindari akibat pemanasan global dan diyakini akan berdampak luas terhadap berbagai aspek kehidupan. Hal ini menjadi sebab utama merebaknya berbagai virus bahkan menyebabkan virus-virus tersebut bermutasi,yang tentunya menjadikan virus lebih kuat dan kebal terhadap berbagai vaksin.Selain dengan penjabaran yang mampu penulis suguhkan dengan berberapa sudut pandang keilmuan, keberadaan teks-teks suci juga mengingatkan danmenawarkannilai-nilai kehidupan yang oleh sebagian besar manusia mulai meninggalkannya. Penulis berupaya menyajikan prinsip-prinsip yang terkandung dalam ayat-ayat al-Quran sebagai upayaturutandil dalam mengedukasi masyarakat. Penulis juga berharap manusia menjadi khalifahsepenuhnya yang tentunya arif dan sadar akan tanggungjawab dalam menjaga, merawat, mengelola serta melestarikan segala potensi yang telah disediakan oleh Allah Swt di muka bumi.
Tauhid dalam Pemikiran Ismail Raji Al-Faruqi dan Implementasinya dalam Humanisme Islam Eva Sumasniar; Alfi Julizun Azwar; Yen Fikri Rani
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7415

Abstract

This study aims to find out that Tauhid is one of the main teachings of Islam that was revealed by God to the prophet Muhammad SAW and it is even common to say that the teachings of Tauhid are the basis of all truth, and are root of Islam. The purpose of this research is first, to explain Tauhid according to Ismail Raji al-Faruqi. Second, to explain Islamic Humanism according to Ismail Raji al-Faruqi. Third, to explain the relationship between the implementation of monotheism and Islamic humanism according to Ismail Raji al-Faruqi. This research is a qualitative research, where all the data comes from the literature. Therefore, this research will be conducted through the necessary data collection methods by searching for information and written materials. Data collection techniques in this study focused on tracing and reviewing documents or written data sources, both primary and secondary data. The data analysis technique uses the interpretation method. That is an activity to interpret an object of understanding into a form of understanding the researcher himself. From the result of this analysis, it is concluded that the implementation between Tauhid and Islamic Humanism is that God has applied humans to worship and serve Him, and where God did not create humans to play game or in vain God has granted him the five senses, reason, understanding, make man very perfect even to the point of blowing His spirit into him with the aim of preparing to carry out his big task where that big task is the reason that man was created and God is the final goal in man himself.
Orientalisme sebagai Tradisi Keilmuan dalam Pandangan Maryam Jameelah dan Edward Said Yuangga Kurnia Yahya; Syamsul Hadi Untung; Umi Mahmudah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7416

Abstract

This article talks about orientalism. Orientalism is a scientific tradition and discipline that examines all matters relating to the East from a Western perspective. Unfortunately, the Western perspective and framework that is superior to the inferior East influences most of the results of the study. The author uses the criticism of Maryam Jameelah and Edward Said in seeing how Orientalism works. Both figures were chosen because of their unique religious, ethnic and racial background. Both have felt the atmosphere of life in the East (Palestine and Pakistan) and also in the West (America). Therefore, they are expected to be able to provide comments and views related to how Orientalism works. At the end, the author lists the attitude of the East man in addressing the results of the study of the orientalists, namely with a critical receptive attitude and not trapped with a receptive and rejective attitude through all results of study.
Respon Tokoh Lintas Agama Tentang AIDS di Palembang Nugroho Nugroho; Zaki Faddad; Anisa Ramlan
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7418

Abstract

This research discusses on the Islamic group’s responses on the AIDS narratives in Indonesia. It is focused on the government and religious group responses on the AIDS phenomenon. Documentation and interview are used to find the data. This research finds that the Religious groups have determinant role to influence government’s actions to prevent the spreading of Aids in Indonesia. Finally, this article argues that the government programs to carry out the prevention of AIDS cannot escape from the moral based discourse on the disease. On the other hand, Religious leaders in Palembang vary in their perspectives on HIV/AIDS , some leaders consider that HIV/AIDS should be look into medical perspective, some views AIDS is the problem of morality.
Solusi Qurani Membangun Masyarakat Anti Hoax Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7419

Abstract

The hoax phenomenon has developed in the history of society from the past to the present. This can be caused by various factors of interest, such as in the hadithul ifki incident which happened to the Prophet's wife, Siti Aisyah, who was accused of adultery by hypocrites to divide Muslims at that time. Today, hoaxes are so thick with people's lives because they are easily spread through various social media platforms. Even though the impact felt due to the spread of hoaxes cannot be underestimated. Therefore, in this study it is important to know how to develop society in responding to hoax news. There are two things to be examined, First, what is the Islamic view of hoaxes? Second, what is the solution in the Quran to build an anti-hoax society? The method used in this research is qualitative, the type is library research, and the approach used is normative and sociological theology. While the data collection technique used was heurestics with descriptive data analysis techniques. The purpose of this research is to find out the Qur'anic solution in building society so that it is not easily affected by hoax news. Considering the hoax phenomenon has an impact that is not only detrimental to individuals but also society and state life, every Muslim is obliged to perform tabayyun and maintain his mouth and hands.
Distingsi Studi Hadis di PTKIN UIN Raden Fatah Palembang Adriansyah NZ; Beko Hendro
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7420

Abstract

Along with the change in nomenclature regarding the Naming of Islamic Religious Colleges, Faculties, Departments at Islamic Universities in the Decree of the Minister of Religion Number 36 of 2009, then the Decree of the Minister of Religion was strengthened by the Decree of the Director General of Islamic Education Number 3389 of 2013 where the scientific study of Hadith made into two study programs, namely the Science of the Koran and Tafsir (IAT / IQT) and the Science of Hadith (ILHA). In further developments, the study of hadith at the State Islamic Religious College (PTKIN) Indonesia has a pattern, variety and characteristics according to their respective peculiarities. The various types and forms of courses offered in hadith studies indicate a continuous dynamic. After conducting a study and discussion of the distinction of hadith studies in the Hadith Science Study Program curriculum of Raden Fatah State Islamic University Palembang and its relevance to the Distinction of Higher Education at Raden Fatah State Islamic University Palembang, the authors conclude that there is a relationship and connection between the distinction of UIN Raden Fatah Palembang and the study. hadith contained in the Hadith Science Study Program curriculum, namely the Malay Islamic Civilization Distingsi. This relevance is evidenced by at least four courses contained in the Hadith Science Study Program curriculum that support the Higher Education Distinction of Raden Fatah State Islamic University, Palembang. The four courses are; 1) Malay Islamic Studies, 2) Tahfiz Hadith Arbain Imam al-Tarmasi, 3) Study of the Archipelago Hadith and 4) Living Hadith. Judging from the hadith study map, there are three domains of hadith study, namely ulumul hadith (theoretical), hadith (understanding) and the study of hadith characters / books. The four subjects mentioned above describe the scope of all hadith studies connected to the distinction of the Raden Fatah State Islamic University of Palembang, namely Malay Islamic Civilization. In another part, some of the researches of Hadith Science Study Program lecturers also strengthen the existence of the distinction of Malay Islamic Civilization contained in the works of Hadith Science Study Program lecturers.
Madzhab Tafsir Nusantara: Analisis Tafsir Al Quran Al Majid Al Nur Karya M. hasbi Ash-Shiddieqy Iffatul Bayyinah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7421

Abstract

When discussing the development of interpretations in Indonesia, there will be many figures included in it, including Muhammad Hasbi ash-Shiddiqie who is one of the Indonesian Muslim scholars who mastered many branches of Islamic knowledge including jurisprudence, hadith, and the Qur'an . This article describes M Hasbi Ash-Shiddieqy's thinking in interpreting the Qur'an. This study was analyzed descriptively and analytically by focusing on An-Nur's Tafsir al-Qur'anul Majid which was his interpretation. The interesting thing about this study is that the writer tries to uncover the interpretative schools in this interpretation, by looking at two aspects, namely internal and external. The internal aspects include methods and techniques of interpretation, while the external aspects cover Hasbi's life background including the social conditions of the Indonesian people which then greatly influence the model of interpretation, especially the verses related to the law. The results of this study indicate that the school of thought or style in this interpretation is a style of fiqhi. In interpreting the verses of the law Hasbi always try to present and explain the various opinions of the scholars or history that are in harmony with the verses interpreted, then relate it to the living conditions of the Indonesian people who are so pluralistic. He does not simply accept a law textually or in accordance with a particular school of fiqh, either Hanafi, Hambali, Maliki, or the school he has followed, namely the Shafi'i school.
Kisah Adam dalam Al-Quran dan Alkitab Serta Pengaruhnya dalam Tafsir Muhammad Amin
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7422

Abstract

This article is a comparative study of the story of Prophet Adam in the Koran and the Bible and its influence in the commentaries. By using a comparative approach, the writer compares the narrative description of the story in the Koran and the Bible, and how it influences the interpretation. There are many similarities in the narrative, such as the substance of creation, his placement in heaven, and the prohibition of eating from a tree. On the other hand, there are also many differences related to the details of the story and these differences have a considerable influence in the tafsir of the Koran, as evidenced by the acquisition of various information or history of israiliyyat in interpretive books such as the interpretation of al-Tabari, al-Baidhawi, and al-Kasysyaf.
Resepsi Masyarakat Terhadap Al-Quran Muhammad Amin; Muhammad Arfah Nurhayat
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7423

Abstract

Al-Quran has been a part of human life since it was first revealed and has been accepted by society. In Indonesia, the reception can be in the form of aesthetic receptions, cultural receptions, and academic receptions. Some forms of cultural receptions that are developed in the community still contain elements of local culture. As a means of forming cultural understanding, especially local culture that uses the Koran as a part of it, a special cultural methodology is needed. This method is known as the Living Quran method. This method is a study of culture with two steps, namely the historical-normative analysis and the socio-cultural analysis of the people who own the culture.

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