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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
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TRANSMISI, SANAD KEILMUAN, DAN RESEPSI HADIS PUASA DALā’IL AL-KHAIRāT Rafi?i , Melati Ismaila; Qudsy, Saifuddin Zuhri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Dala>il al-Khairat is a kind of fasting that has been practiced by santris in Central and East Java for years. They must be able to pass an ongoing fasting for one or three years, and uniquely, it becomes a happiness for santris to practice it. This paper departs from questions on how this practice is carried out, how the transmission of knowledge come from and how the foundation of the sacred text (such as Hadith) lie behind the practice as the legitimacy of this practice. By using historical method the authors conclude that the practice of Dala>il cannot be separated from the role of Shaykh Yasin Bareng in Kudus who taught the later generations and his students through the process of ija>zah. In addition, we found that the transmission of knowledge about recitation of Dala>il al-Khaira>t was also found in Shaykh Mahfudz at-Tirmasi, one of Muslim scholars who taught at Haramain in XX Century.
JENDER DALAM KISAH-KISAH AL-QUR’AN Jalil, Abdul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

 It considers equality issues between men and women?s rights in some of the advanced societies of the most important issues of critical importance to the achievement of social justice among individuals, and here appeared aware of gender or gender convention to discuss those issues. Muslims as a community religious and social limitations and organized his own and different from country to country, but they inevitably come back in a lot of things and issues to the Koran as a book in which the divine guidance and the interests of all individuals. This research related to women?s and men?s rights issues and the relationship between them from the Koran perspective, where the Koran is a difference between use of words and words by context, use of the word male and female in the context of creation and differentiation diversity in human formation, while the use of the word of men and women when he was the context of the social and cultural role, Quran stories and also different style for the Torah, where it enters the principles and values and social sermons through his narrative and his words and talks in story mode
PEMETAAN KARYA TAFSIR DI ARAB SAUDI Fitria, Riri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

This paper will not discuss about the development of the county in economic, political and other, but specialize discussion n interpretation development and their interpreter. As for the interpreter to be targeted, for a more comprehensive description, the author here does not follow the rules of previous papers, this is only by focusing to the original Arabian?s interpreter, but also in al-mufassirûn al-wâfidûn, which in not a Arabian, but they wrote an interpretation on the state. At the end of the paper, the author conclude tat work of interpretation in the country of Saudi of Arabia in general using the al-tahlîlî with fiqhî style and i?tiqadî. In term of methodology, in the county of Saudi Arabia patterned in wahabism an it is no so let the flexibility ration other than in accordance with what has been laid down by generation of salaf al-sâlih so that the interpretation in Saudi Arabia tend let behind than Egypt which more let the use of ratios.
KONSEPSI HADIS MUKHTALIF DI KALANGAN AHLI FIKIH DAN AHLI HADIS Zakka, Fathoniz; Arifuddin, Arifuddin
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The scholars of hadith that every second sacrifice to serve their Sunnah is like the rain that never stopped watering the earth, like trees that never stop giving fruit. Anyone who wants to learn to understand the hadith with a good understanding, it should never leave them. It is ironic if we as students hadith the end is not yet in need of them, does not depend on them but rather learn hadith from thinkers who incidentally never glorify Sunnah especially koran. Among the Sunnah which is quite difficult to understand the Sunnah that among each other mentioned hadith contradict each other or mukhtalif. For the layman who does not have a strong faith would have negative thinking and may throw accusations to the Sunnah of the Prophet Muh}ammad as a speaker. Therefore, the scholars of hadith not remain silent in the face of many traditions who come to our mukhtalif. Scholars of hadith and then formulate the rules that are perfect to understand the h}adîth mukhtalif
MAKNA DALâL DALAM AL-QUR’AN PERSPEKTIF TEORI DILâLAT AL-ALFâZ Fawaid, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The interpretation methodology of Koran always has significant development. No death of interpretation, because the interpretation methodology will develop agree with throb of people civilization and language development. A matter of fact, Koran is a guidance book for man with Arabic language. For example, dalâl. Although concept of dalâl was exist at Muhammed period, but there are many distortion and wrong conclution after Muhammed, and lost of essential meaning of dalâl. Some people or some community said that dalâl is used to tought that considered wrong or deviate on right way, in other opinion they said that dalâl just for unbeliever, polytheist, immoral in law, and the others. The difference opinion is none other than different interpretation method to word of dalâl. Because of that, the writer interested to analyze dalâl with semantic method. Because the writer is conviced about semantic will give some enticement concept of dalâl.
METODE PENAFSIRAN IBN KATHîR DALAM TAFSîR AL-QUR’âN AL-'AZIM Aruf, Thohir
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

When the Koran was revealed, the Prophet Muhammad serves as mubayyin, explained to his companions about the meaning and content of the verses of the Koran, particularly concerning the verses that are not understood or vague meaning. After the Prophet?s death, the friends do ijtihâd in understanding the verses of the Koran to address new issues that arise, especially those who have the ability like ?Alî b. Abî Tâlib, Ibn ?Abbâs, Ubay b. Ka?b and Ibn Mas?ûd. it is understood that the Tafsîr Ibn Kathîr is one interpretation, which, when viewed in terms of its interpretation is the interpretation of analytical methods decompose (tahlîlî). Meanwhile, when the terms of the sources of interpretation, it is a bi al-ma?thûr interpretation. But unlike other interpretations, in this interpretation the author has made criticism of the assessment of transmitters of hadith or athar friends, and have downloaded the Legal Affairs Committee (reinforce) opinion one of several different opinions, so this interpretation when viewed from a history that is mentioned more accounted
METODE PENAFSIRAN AL-ZUHAYLî DALAM AL-TAFSîR AL-MUNîR Ainol, Ainol
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The first and the foremost authority interprets the Koran is the Prophet Muhammad because he was receiving a direct Koran. After the Prophet, the authority was followed by his companions, tâbi?în, and mufassir afterward. Interpretations performed above the companions known as tafsîr bi al-ma?thur. This commentary underlies the discussion and its source in history. This method became known as a method of interpretation of the Koran is called the method of history. In addition, the method used at that time was the tafsîr bi al-ra?y underlying source on reasoning and ijtihâd. One contemporary commentator who try to combine the two sources of the interpretation is Wahbah al-Zuhaylî. The interpretation of the content approached the Koran, from a classic interpretation that many make al-ma?thur as the source and from the angle of the many modern and contemporary make ra?y as the source
PROBLEMATIKA TAFSîR BI AL-RA’Y DALAM LINTAS MAZHAB DAN GENERASI Achmad, Danial
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Attempts to interpret the Koran according to God?s will done many Muslim scholars in order to make the Koran as a guide to life. Diverse products that leave the interpretation of the rationale, methods and background exegetes in different ranges of time and place are emerging in all generations. The diversity of interpretations of this product is reasonable conditions on the way the dynamics of history. Al-Tabarî, ?Abduh, al-Zamakhsharî, and al-Tabâtabâ?î is most commentators who have given a big hand in developing the methodology of interpretation and unravel the meanings contained in the Koran. Similarly, the Shahrûr, although it only partially interpret the Koran as interpreted thematic (mawdû?î). Therefore, an important step to be taken is the objectivity of studies related ittijâh, manhaj, and results interpretation to then be selected and distinctions, in order to know whether that interest is already making an interpretation of the purpose of an examination rulings or rulings which is allowed, such as ijtihâd of the Prophet, his companions, tâbi?în, or imams schools.
PENAFSIRAN QURAISH SHIHAB TENTANG AL-FATH DALAM QS. AL-NASHR Budiman, Ade
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Every interpretation is a product of a mufassir, so that different interpreters, it will be have different products. This is going to try to be revealed in this article. However, this interpretation will be discussed is the interpretation of one of the characters Indonesian interpreter, M. Quraish Shihab. We explain it by review this monumental work, Tafsir al-Misbah. Differences in interpretation that will be shown taking sample of the word al-Fath in the surah al-Nasr. This paper concludes that the meaning of al-Fath in the Tafsir al-Mishbah is opening everything covered, either in the form of material and spiritual. Thus, al-Fath covers two things; the first, something that can be reached with a biological eye (and other senses), such as; open the door and close it. Secondly, something which can be reached with the eyes psychological, such as; opening distress and eliminate misery.
ORIENTALISME DAN ISLAM DALAM PERGULATAN SEJARAH Haqan, Arina
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Western interest in Islam can be seen as the start of the movement to study Islam since the 12th century. At that time, some western monks ever came to Andalusia in the heyday of the East. They learn in schools there, translating the Koran and Arabic language books into their language in various fields of science. Among them is Jerbert who was elected Pope of Rome in 999 AD, Pierrele Aenere (1156-1092), and Gerard de Gremone (1187-1114). After returning to their home areas they begin to teach the science that has been obtained. This article discusses about Orientals, ranging from the definition, history until its development. Including the development of studies of Orientals is the quality Orientalis, subjectivist or objectivist. According to the authors, the quality classification is necessary as a critique of Orientals lunge. At the end of the study say that there are two models of Orientals Islamic studies. A view of them remains as subjective first period with a condescending attitude towards the East. But others, has seen Islam objectively in terms of pure science

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