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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
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PENGEMBANGAN HUMAN RELATION PERSPEKTIF NILAI-NILAI AL-QUR’AN Fauzi, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Not least the manager (leader) who failed to carry out its duties and functions. This is largely due to the lack of attention to the human relations aspect in building a spirit of togetherness as one of the most dominant factor in the success of management. Since the beginning of its creation, mankind has been designed as a creature who can not live alone. Therefore, one man inevitably need to Communicate and Interact with other human beings. This study intends to examine the conceptual meaning of human relations and the urgency with psychological and sociological approach in the perspective of the values of the Koran, Because The Qur?anic principle is to guide human life. The shift in the orientation of this communication is Inseparable from the human relations that is increasingly widespread and seamless, everyone can relate to anyone who desired, Including Westerners and their world. The existence of two human relationships that must be Followed by two cultures is then led to the change tendency of the relations between the two models
METODE UMAT WASATîYAH DALAM AL-QUR’AN Mu'tasim Hasan, Muzayyanah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Interpretation?s study constantly faced with the difficulty of how to gain a thorough understanding (holistic) and avoid refractive understanding, the lack of continuity (matching) between the norms of Islam that is very noble to the reality of Muslim who are not ?Islamic? what causes that to happen? Is an understanding of aspects of Islam has ceased and focus on long heritage (turâth) this is no longer considered to be the actual state of time, or because the understanding of Islam was viewed as a textual only, so it?s resulting in an antagonistic attitude of Muslims and puritans! This article attempts to answer these questions. 
PENAFSIRAN SAYYID QUTB TERHADAP AMTHâL AL-QUR’âN DALAM TAFSîR Fî ZILâL AL-QUR’âN PUTRI ALFIAH HALIDA Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur?ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur?ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra?d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
METODE ABû DâWUD DALAM MENULIS AL-SUNAN Ma'sum, Ma'sum
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

In this paper the author will reveal one of the prominent figures who have long been through the mill of hadith more over the quality of his knowledge in this field does not need to worry about, Abû Dâwud made a large contribution which includes hadith of the prophet in the his book. This study on the book of hadith methodology writing is owned by Abû Dâwud hadith have found some result of hadîth da?îf that contained therein. the indication of hadîth da?îf loading (also mawdû? according to Ibn al-Jawzî version) in the Sunan Abî Dâwud does not reduce the degree of grandeur this al-Sunan. It can be seen on his prudence take a hadith and judging what source the hadith comes from objectively, the existence of hadîth da?îf in al-Sunan is not based in his negligence and careless, but there is the element of intent. This is because he hold on the rule, it is better to use h}adîth da?îf the one person?s opinion.
KONSEP AL-MUJRIM DALAM QS. AL-KAHF [18]: 47-49 Bahsoan, Agil
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Many people think that sin is merely doing what is prohibited and forbidden only. They forget that the first of iniquity to Allâh is leaving what was ordered, as when God commanded the devil prostrate to Adam, but Satan disobey His commands. This is the iniquity of Satan for the first time. Some scholars argue that all iniquity is a great sin. It looks like the scholars look of the Greatness of Allah Almighty and Exalted who disobeyed, so that even if the actual insubordination to his small, it still saw iniquity in him as a sin. In addition, many people do not know that in addition to the sin associated with the act limb zâhir as sin is born of the hands, feet, eyes, tongue, genitals and so there is also a sin that binds to the liver that cannot be seen by the eye but can be felt the impact, which is meant here is iniquity liver, such as cocky, riya, arrogant and so forth. These hearts are intrinsically more dangerous lawlessness of iniquity was born. Therefore this article will review the sin, the types of sins, causes the sinner based interpretation tahlîlî and mawdû?î in QS. al-Kahf (18) 47-49.
BUDAYA KRITIK ULAMA HADIS PERSPEKTIF HISTORIS DAN PRAKTIS Umar, Atho'illah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Sunnah, as the second source after Koran had been through several hard priod which stems from slander, emerge in the midst of Muslims since the death of caliph Othman b. ?Affan. During that, the Sunnah of the Prophet become a tool for political infighting and it arose multi fanaticism, starting from the fanaticism of madhhab, race, class, and other fanaticism along with the break up of the Muslims into sects. This makes the Sunnah ainted. It was difficult to distinguish between an authentic hadith, da?îf even mawdû?. It is difficult to distinguish whether the transmitters are thiqah, free from fanaticism, or other tendency, which caused the narrators unable to maintain the integrity of Sunnah. Since the codification campaign echoed the hadith, the scholars began the unification and selection of traditions in various ways, all were concentrated on the activities of criticism as an effort to authenticate hadith, chains. So, the common question of tradition at the time was whether the isnâd valid, whether the matn certainly valid as well. This paradigm emerged different disciplines related to the study, such as science of isnâd, al-jarh wa al-ta?dîl, al-tabaqât, al-?ilal and so forth
POLIGAMI DALAM TEORI HERMENEUTIKA MUHAMMAD SHAHRûR Tamu, Yowan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Muhammad Shah}rûr was a liberal philosopher from Suriah. Most scholars who study Shahrûr?s thought split into 3 phases of his thinking. The first phase, 1970 - 1980 is the contemplation phase. This phase is more influenced by the thought of taqlîd which is inherited and present in the old Islamic heritage and modern one, as well as a tendency in the Islamic ideology (?Aqîdah) either in the form of kalâm and fiqh schools. The second phase is between the years of 1980 - 1986 is the phase where Shahrûr began to deliver his ideas and his interest into language studies, philosophy and understanding of the Qur?an. The third phase is between the years of 1986 - 1990 which Shahrûr began intensively arranges his thoughts in the topic of Islamic thoughts. In some aspects of his interpretation, He rejected Prophet Muhammad?s asbâb al-nuzûl and it?s temporarily limit, and strengthen the arguments the rejecters of divine revelation as a verse just resting on his asbâb al-nuzûl itself.
METODE PENAFSIRAN IBN AL-‘ARABî DALAM AHKâM AL-QUR’âN Fahmi, Saiful
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

  This paper will explain the concept of ontological Ibn al-?Arabi of interpretation, the general idea of the book Ahkâm al-Qur?ân that includes methods, patterns, sources of interpretation, interpretation elements and characteristics that distinguish it from the interpreters other. Ontological view regarding the interpretation that was never a logical consequence of the importance of the final carry was critical of the existing interpretation of the results so far, so it is legitimate to question whether Ahkâm al-Qur?ân is still relevant to the demands of his time or not? Whether in it there is coercion-coercion and preconceptions-ideological Ibn al-?Arabî or not? Given, Ahkâm al-Qur?ân is reproduced in the 5th century AH, where the fight discourse between the schools of thought Islam was at its height. While Ibn al-?Arabi is an intellectual who embrace genuine Mâlikî School, so it brought the prejudice that he is stuck in an ideological reason
KAIDAH KUALIFIKASI INTELEKTUAL MUFASIR DAN URGENSINYA Alfurqon, Alfurqon
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Koran has condemned those who do not pay attention to abortion, and that the companions themselves often do not know or understand the meaning of different opinions in the words of God, so that from their early discussions have arisen in the interpretation of the Koran. Being an authoritative expert on the interpretation of the Koran is a noble task and position. As commentators not only to explain the verses are not clear, but also explain the law and all its consequences as the main guidelines of Muslims. But commentators are not as easy as imagined. There are conditions of knowledge and personality that must be met. This is important because the Prophet himself has given strict guidelines for those who want to interpret the verses of the Koran are not stuck on subjectivity and personal interests. This article tries to discuss the intellectual and personality prerequisites that must be owned by an interpreter as seen by scholars.
EPISTEMOLOGI TAFSIR MAQASIDI Kusmana, Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

This article examines tafsîr maqâ?idî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâ?idî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâ?idî that is much more originated and established from maqâ?id al-sharî?ah in terms of Islamic law. The basic framework of tafsîr maqâ?idî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ?Âshûr and Jaser Auda, but also initiated by scholars of theology such like Mu?ammad ?Abduh and Mu?ammad Rashîd Ri?â. The article also suggests that the movement of maqâ?id al-sharî?ah thoughts including tafsîr maqâ?idî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâ?idî is like tafsir bi al-ra?y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâ?idî is built in two traces of tafsir tradition that is well known as naqlî and ?aqlî methods. And on validation, tafsîr maqâ?idî forms itself into a wide creativity in using naqlî and ?aqlî methods by emphasizing on rational and empirical study with special reference to ma?âli? mursalah.

Page 17 of 41 | Total Record : 406

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