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Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences Other
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
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Articles 315 Documents
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Paradigma Ushul Fiqih dalam Nuansa Ilmu Sosial Khaerul Umam
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018): Teologi Kontekstual dan Isu-Isu Global
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.737

Abstract

Abstract Ushul Fiqih is not only used to solve the problems of Muslims through the enactment of laws that the equivalent has been exist in the past, but also it is to show that the method of Ushul Fiqih actually has social dimension whose development can follow the social dynamics movement in Indonesian society that changes rapidly. Through the effort of integrating textual understanding with empirical understanding, it can create a methodology that can be used to answer society’s problems that evolve dynamically. So that the existence of Ushul Fiqih can be used as a tool for social benefit. Abstrak Ushul Fiqih tidak hanya digunakan untuk menyelesaikan persoalan-persoalan umat Islam melalui penetapan hukum yang padanannya telah ada di masa silam, tetapi juga menunjukkan bahwa metode Ushul Fiqih sesungguhnya memiliki dimensi sosial kemasyarakatan yang perkembangannya dapat mengikuti gerak dinamika sosial pada masyarakat Indonesia yang begitu cepat berubah. Melalui upaya memadukan pemahaman tekstual dengan pemahaman empiris, akan dihasilkan sebuah metodologi yang dapat digunakan dalam mejawab persoalan masyarakat yang berkembang secara dinamis. Sehingga keberadaan Ushul Fiqih dapat dijadikan sarana bagi kemaslahatan sosial. Kata Kunci: Ushul Fiqih, Analisa Sosial dan Kemaslahatan Sosial.
KRITIK NALAR ISLAM: TELAAH PEMIKIRAN MOHAMMED ARKOUN Sheyla Nichlatus Sovia
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021): Agama dan Nalar Kritis
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3465

Abstract

Di dunia Arab-Islam, misalnya sejak abad ke-19 kaum muslimin telah mengalami berbagai persoalan serius sebagai akibat dari hegemoni politik, ekonomi, dan budaya yang ditancapkan bangsa Eropa. Hal itu memaksa kaum muslimin untuk bersandar pada agamadi dalam mengembangkan suatu ideologi perjuangan. Pengalaman sejarah di masa lalu masih saja meninggalkan trauma yang mendalam terhadap umat Islam di berbagaikawasan, bahkan setelah mereka mencapai kemerdekaan. Sebagai akibatnya, merekasering memahami dan menggunakan agama (Islam) sebagai tujuan politik dan ideologi,terutama dalam menolak dan mengembangkan sikap eksklusif mereka terhadap dunia Barat. Selain itu, umat muslim juga masih banyak yang menggunakan Islam sekedar sebagai kekuatan mitologis, sosial, dan historis untuk mencapai tujuan politik tertentu. Jika demikian, dapat dikatakan masih ada umat Islam yang memiliki pandangan bahwa tidaklah penting untuk memikirkan dan menjadikan Islam sebagai agama yang mampu menghadapi tantangan dari masyarakat muslim sendiri.
TRANSFORMASI MANAJEMEN PENDIDIKAN PESANTREN SALAFIYAH DI JAWA TIMUR: STUDI KUALITATIF DI PESANTREN LIRBOYO KEDIRI Mochamad Arif Faizin
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i2.28

Abstract

alafiyah in East Java. It was a qualitative research with an etnography method conducted in Pesantren Lirboyo, Kediri, in 2012. It focused on the transformation of the kyai’s leadership, educational methods, and institution. Pesantren Lirboyo is one of the pesantren salafiyahs in East Java that exists for more than 100 years. It shows its great ability to survive survive, transform, and grow for a long period of time in which the leadership of the kyai plays a very significant role. Therefore, this pesantren is worth examining. The article argued that the transformation from single into dual, collective leadership in the pesantren has been able to reduce conflicts. The concepts of riḍā, barakah, tawaḍu’ and takḍim has been also encouraging the spirits to develop pesantrenbased model of educationKeywords: Pesantren, Salafiyah, Transformasi, Manajemen Pendidikan
Tradisi Anjang Sana-Sini Sebagai Bentuk Kerukunan Antar Umat Beragama di Desa Besowo Indra Latif Syaepu
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.1494

Abstract

This paper sheds light on interreligious harmony taking place in the Village of Besowo where the so-called Anjang Sani-Sini tradition plays a significant role. The adaptation and integration between religion and local cultures have transformed new values in a given society. Likewise, the Anjana Sana-Sini tradition is a transformative form of an alledgedly exclusive religious doctrine within a pluralistic culture so as to bring up new ethical values or traditions. The Anjang Sana-Sini tradition is a tradition of mutual visits carried out by the residents of Besowo regardless of their religious backgrounds. The article showed that this tradition hassuccesfully fostered kinship and interreligious harmony among the people. In addition, this tradition has also created a social resilience to the threat of conflicts and at the same time estabslihed interreligious harmony in the village.Keywords: Anjang Sana-Sini, Local Culture, Interreligious Harmony
HARMONI SOSIAL BERBASIS BUDAYA GUGUR GUNUNG Imas Setiyawan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2159

Abstract

Culture is one form of community group behaviors in a region. The Javanese society is rich with traditions that have been passed down for generations since the days of the ancients. Gugur Gunung is one of the traditions carried out in Jembul community for generations. It is interesting to find out more in detail the tradition of this tradition, which also plays a role in strengthening relations between individuals in the village. This study uses a qualitative approach, through interview techniques, observation and documentation in conducting the data to find answers to the research problem. The results of research found several facts: first, Gunung Gugur became the field of social harmony in the village of Jembul; this tradition brings the social life in the community to be more harmonious. Second, the community considers the need for cooperation in social life to solve social problems, including issues of welfare that have not been evenly distributed, for which Gugur Gunung provides a solution; and the third is that this tradition involves all elements of the village community in Jembul that have been carried down from generation to generation .Keywords: Gugur Gunung, Harmony, Jembul Village
OBJEKTIFITAS DAN RASIONALITAS PENAFSIRAN AL-QUR’AN: PERSPEKTIF AL-JĀBIRĪ Abdullah Affandi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i1.7

Abstract

Qur’anic Studies had been developed according to the changing times. Scholars have offered many different methods to reveal God’s messages in the Qur’an. Different methods and approaches were used by a number ofleading scholars. ‘Ābid al-Jābirī is among those leading scholars who focus on this study. In his works of Madkhal ilā al-Qur’ān and Fahm al-Qur’ān, al-Jābirī cultivates historically the Qur’anic discourse and interpretation and suggests a new method of understanding the Qur’an. Using a philosophical-historical approach, this paper examines the fundamental ideas of al-Jābirī in the Qur’anic discourse and in interpretation methodology.Keywords: Objektifikasi, Rasionalisasi, Tafsir al-Qur’an
THE UNION OF GOD: UNDERSTANDING THE CONCEPT OF THE HOLY SPIRIT IN CATHOLICISM Maufur Maufur
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 2 (2017): Theology : Theory and Practice
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i2.692

Abstract

During this time Trinitias is widely misunderstood by Muslims as a form of polytheism. The Trinity is assumed to be three distinct entities: God the Father, Lord the Son, and the Holy Spirit. This paper seeks to examine the dogma of the Holy Spirit as one element of the Trinity. This paper concludes that in Catholic, the Holy Spirit is the unity of the Father and the Son in the form of Love that is near in the created universe. The Holy Spirit is also God and is equal to the fi rst and second person of God, and therefore His presence as commanded by God does not mean that He is inferior to the other two. The presence of the Holy Spirit in this world means the salvation, liberation, and existence of the Christian community (ie followers of Jesus) who came to be known as the Church. Keywords: Trinity, Holy Spirit, Catholicism
Pesimisme Ibn Al-Jawzī Terhadap Polarisasi Keagamaan dalam Islam Moh. Fail, Afif Ainun Nasir, dan Ahmad Amirudin Aziz
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3457

Abstract

Conflicts in the Islamic world are primarily caused by disagreements between scholars’ views and thoughts. This divergence of opinion stems from scholars’ interpretations of the Qur’an and Hadith, which serve as a guide to life and religion for Muslims. This condition has existed since the Prophet Muhammad’s demise, specifically during the time of the Companions. Until then, it occurred on a continuous basis until now. This divergence in thought and perception eventually results in different forms of religious polarization, with the ulama separated or divided into various classes. The Muslims were then separated and divided into sects as a result of this situation. As mentioned by Ibn al-Jawzī, the disputes that erupted in the Islamic world and eventually resulted in religious polarization arose as a result of divergent interpretations of religious scriptures, which were bolstered by a sense of community or group fanaticism. Additionally, unscrupulous scholars’ variations caused the ulama to break into two classes or attitudes. Among them are the ulama who really care for Islam. The second category is different scholars, or scholars who are more concerned with their own expertise and with the interests and benefits of their own community than with the interests and benefits of the general public.Keywords: Conflict, Polarization in Islam, Ibn al-Jawzī
LEMBAGA PENDIDIKAN ISLAM DI INDONESIA: KAJIAN DESKRIPSI-ANALITIK MODEL LEMBAGA PENDIDILAN ISLAM Binti Maunah
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i2.23

Abstract

Islamic educational institutions, in general, play a significant role in the world of education. Through a learning process, these institutions should be able to bring students towards national education goals and become a mirror for other educational institutions. This article attempts to examine Islamic educational intuitions, both formal and informal, in Indonesia focusing on their models. The discussion centers on two largest models of Islamic educations institutions in Indonesia, which pesantren (non-formal) and madrasah (formal). It is true that diversification of Islamic educational institutions supported with clear objectives and focused on professionaldifferentiation is a good, effective, and efficient way of education. Nevertheless, this article argues that such diversification will only lead to duplications, uselessness and ineffectiveness if the term means only pseudodiversification with outer and artificial purposes.Keywords: Lembaga Pendidikan Islam, Pesantren, Madrasah
SIKAP TOLERANSI UMAT BERAGAMA DI DESA GUDO KABUPATEN JOMBANG Agus Miftakus Surur; Sofi Nuril Fu’ad; M. Machrus ‘Arif; Sahrul Setiawan; M. Sultan Almustafa Kawakib; Tahta Egit Prakoso
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1451

Abstract

The community of the District of Gudo in Jombang Regency applies the limits of interaction in relations between religions, especially in terms of worship. This happened because there were still some people who invited other religious people to attend their worship services and the target of their teachings was children from outside their religion. Therefore, the community is worried that the young children will be indoctrinated by the teachings of other religions. This study uses a qualitative approach that aims to determine the attitude of tolerance of religious people in the grassroots region. With this qualitative approach, this research is more directed at direct observation. From each religion in Gudo has an opinion about tolerance: 1) Confucianism believes tolerance is a respect between one religion and another. 2) Christianity believes tolerance is a feeling of love and mutual trust between religious people. 3) Islam believes that tolerance is a freedom of life that has limitations, namely their own religion.Keywords: Tolerance, diversity, harmony

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