cover
Contact Name
MAUFUR
Contact Email
maufur_nd@yahoo.com
Phone
-
Journal Mail Official
journalempirisma@gmail.com
Editorial Address
-
Location
Kota kediri,
Jawa timur
INDONESIA
Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
ISSN : 18299563     EISSN : 25031694     DOI : -
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
Arjuna Subject : -
Articles 315 Documents
TEOLOGI SOSIAL MUSLIM TIONGHOA: KEIMANAN, IDENTITAS KULTURAL DAN PROBLEM EKSISTENSIAL Achmad Muhibin Zuhri; Winarto Eka Wahyudi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 2 (2020): Seni, Agama dan Budaya
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.2345

Abstract

Chinese Muslims have a cultural identity as a double minority. In Islam, they are a minority within their ethnic religion and remain a minority among other ethnic groups in Indonesia. This ethnic group embraces Islam mostly because of religious conversion. The aspect of religious conversion makes ethnic Chinese come to Islam. This study aims to find the expression of Muslim in Surabaya, who are using social action tools asa manifestation of their faith to gain trust from the mainstream while maintaining their cultural identity as Chinese so as not to experience alienation in their communities. This study found that Chinese Muslim’s social theology in Surabaya serves as an articulation of cosmopolitan Islam that is successfully integrated into an inclusive Chinese identity. This also confirms that being a good Muslim is not in a binary position with being a pure Chinese. Besides, the theological vision of Chinese Muslims is expressed not only by maintaining its cultural background, but also through social movements that are inspired and based on Islamic dogmatic teachings that emphasize human values.Keywords: Social Theology, Chinese Muslims, Existential Problems
PENAFSIRAN AL-QUR’AN DENGAN FILSAFAT: TELAAH KITAB MAFĀTĪḤ AL-GHAYB FAKHRUDDĪN AL-RĀZĪ Yuyun Zunairoh
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i1.13

Abstract

Qur’anic exegesis has existed since the life of the Prophet Muhammad. It is divided into two forms, i.e. bi alma’thūr and bi al-ra’y. Tafsir Falsafi is part of tafsir bil ra’y, which is built upon reasoning when interpreting the Qur’an. Some scholars reject this interpretation, but some accept it. Tafsir Falsafi is to interpret the Qur’anby using philosophical approaches. Among the scholars are al-Farābī, Ibn Sīnā, Ikhwān al-Ṣafā, and Fakhruddīn al-Rāzī. This paper will study Fakhruddīn al-Rāzī, one of the most leading scholars in the subject, by focusing on his great work the Mafātīḥ al-Ghayb. This paper will examine a method of interpretation of al-Rāzī, which is taḥlīlī.Keywords: Tafsir Falsafi, Mafātīḥ al-Ghayb, Fakhruddīn al-Rāzī
MENCARI HAKIKAT TUHAN (Menggali Makna Makrifat Al-Ghazali) mutrofin mutrofin
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018): Teologi Kontekstual dan Isu-Isu Global
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.742

Abstract

This article discusses the concept of makrifat Imam Ghazali. In this concept will be explained how a true servant is able to know the nature of God as a whole. Using multiple maqamat in attaining the level of gnosis. As according to Ghazali, that the highest levels of Sufism is makrifat. One of the tools to determine the nature of God by using qalb. Therefore, man should seek knowledge to know God. As Allah says in Hadith Qudsi "I like a hidden treasure. I want to be recognized, therefore I created beings”. The creature in question in the hadith is human. Humans who will obey commands and obeys the ban on him. Keyword: Human Being, God, Ma’rifah and Sufism
TEKNIK ARGUMENTASI HUSEIN JA’fAR AL-HADAR DALAM DISKUSI KETAATAN PADA ORANG TUA BERSAMA TRETAN MUSLIM Soufi Wiranti Mawehda
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021): Agama dan Nalar Kritis
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3466

Abstract

Argumentasi merupakan salah satu teknik yang terbaik dalam menyampaikan pesan dakwah, para nabi bahkan Allah SWT dalam menyampaikan Firnan-Nya banyak menggunakan teknik argumentasi baik melalui perbandingan, pertentangan, persamaan, sebab dan akibat, genus dan definisi, keadaan atau sirkumstansi dan kesaksian atau autoritas. Keunggulan teknik argumentasi digunakan sebagai cara penyampaian pesan dakwah dapat memengaruhi kepercayaan mad’u agar sepakat, meyakini, dan mau mengikuti kehendak da’i. Selain itu, melalui argumentasi kebenaran Islam lebih dapat dipertanggungjawabkan dan menunjukkan da’i memiliki keluasan ilmu Islam. Tujuan tulisan ini ingin mengetahui elemen, teknik dan pola argumentasi Husein Ja’farAl-Hadar dalam diskusi Ketaatan pada Orang Tua bersama Tretan Muslim. Studi ini menggunakan pendekatan kualitatif melalui tinjauan teori argumentasi. Hasil kajian tulisan ini menunjukkan elemen, teknik dan pola menurut Gorys Keraf dan Toulmin adalah: a) Elemen argumentasi yang digunakan oleh Habib Ja’far terdiri dari claim, datum, dan warrant, sedangkan elemen backing, modal qualifier, dan rebuttal tidak banyak dipergunakan. b) Teknik argumentasi yang digunakan oleh Habib Ja’far meliputi teknik genus dan definisi, teknik perbandingan, teknik persamaan, teknik sebab akibat, dan teknik kesaksian dan autoritas. c) Pola argumentasi yang digunakan oleh Habib Ja’far dominan menggunakan model ke-3 yang memiliki struktur elemen dari claim, datum, dan warrant.Kata kunci: Teknik argumentasi, Habib Ja’far dan Tretan Muslim, Ketaatan pada Orang tua
EPISTIMOLOGI USHUL FIQH DALAM KONSTRUK HISTORIS Sakirman Sakirman
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.187

Abstract

At the time of the Prophet was alive all the issues were based on the revelations and ordinances of the prophet. However, when the prophet had died of Muslims find it difficult to decide on various issues, especially relating to new problems that have not been mentioned in the Qur'an and Sunnah. Therefore, after the death of the prophet every cleric diligence to provide answers to the problems faced by law. In the historical development of usul fiqh was recognized two categorization are dominate the thinking of ushul fiqh, ushul mutakalimin and ushul hanafiyah. Ushul mutakalimin was recognized as ushul is rasionalis, ushul Hanafiyah was recognized as ushul was doctriner. But, majority of moslem scholar express that nearest by al-ra'yi was sect Hanafi was desain from the beginning theory al- Syafi’i is cope to look for the road; street sintesis from second of the tendency.
Relasi Sosial Masjid Baitul Falah dengan Gereja Bethel Indonesia (GBI) Rock di Surabaya Jati Pamungkas; Bisma Dwi Anggana
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.1502

Abstract

The relation between Islam and Christianity will be always interesting to study due to the dynamics of interreligious conflicts and harmony between the two. The Bethel Indonesia Rock Church and the Baitul Falah Mosque have succeeded in establishing harmonious relations providing an example of civic harmony and equality. The Muslim-Christian network between the Baitul Falah Mosque and Bethel Rock Church in Surabaya has succesfully depicted the importance of interreligious relations, particulary between Muslims and Christians. These two places of worship have engaged in interreligious dialogue. This article attempts to examine the form of interreligious dialogue between GBI Rock and Baitul Falah Mosque, contributing to the presence of harmony between Muslim and Christians. The main conclusion of this article suggested that the two places of worship have been undertaking a dialogue of life by mutually taking care of each other on the basis of mutual trust. Through a life experience and proximity they have been succesfully developing cooperation as well as maintaining good relations and interreligious harmony.Keywords: Muslim-Christian Relations, Baitul Falah Mosque, Indonesian Bethel Church
RADIKALISME DI DUNIA MAYA: MENEMUKAN TUHAN DI MESIN PENCARIAN Khoirul Anam
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.677

Abstract

This study discusses the important role of the media, especially the Internet as a propaganda tool for the action of radicalism and the spread of terrorism in the name of religion. The virtual world has indeed changed the pattern and the map of radicalism and terrorism, with this technological advancement, terror is no longer only done with disgusting actions through various physical crimes, but also through the doctrination of religiously wrapped religious teachings. If the jelly catches the information, these unfounded abusive doctrines will naturally die. Radicalism and terrorism have indeed leveled up, but that does not mean that its existence can not be destroyed Keywords: Radicalism, Religion and internet
DIALOG LINTAS AGAMA DAN UPAYA MENANGKAL POTENSI RADIKALISME DI KALANGAN PEMUDA Budi Ichwayudi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2160

Abstract

Radicalism is a religious understanding that has the potential to be present in every religion. Radical understanding is one of the ideas whose existence has received resistance from the community, even the state. In the context of Indonesia, radicalism is a challenge for the State to continue to be opposed, this is inseparable from the many theoretical cases masterminded by radical groups. Until now, the spread of radical understanding did not only reach adulthood, but had already begun to infect young people, even children. The younger generation as the nation’s next generation is very vulnerable to the spread of radical understanding, especially if the understanding is not accompanied by religious elites who have competence. This study uses a qualitative approach with interviews, observation and documentation as a technique to extract data. The results of the study stated that interfaith dialogue among youth in East Java as initiated by the Forum for Religious Harmony in East Java province is one of the strategic efforts to counteract the exposure of radical understanding among interfaith youth, by conducting dialogue the understanding of youth will be more open, nature exclusion in religion will collapse by understanding the existence of other religions as partners in social life, especially the fact that Indonesia is a plural nation is absolute, which we must maintain and respect each other in differences.Keywords: Interfaith Dialogue, Youth, Radicalism
MENELUSURI KEHENDAK TUHAN MELALUI RAJUTAN BAHASA: STRUKTUR ESTETIKA BAHASA AL-QUR’AN Lutfi Rahmatullah
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i1.8

Abstract

This paper aims to explore the significance of ‘language’ in shaping human civilization; even God chose ‘language’ as a medium of communication with His people. It is undeniable that ‘Arabic’ language is the language of theal-Qur’an. Departing from this, this paper will study the aesthetic structures of the Qur’anic language because the language contains divine, absolute dimension of culture and humanity. Using a philosophical approach, this paper will describe the significance of human language existance, while the structure of the aesthetic language of the al-Qur’an.Keywords: Bahasa, Struktur al-Qur’an, Estetika
MENGGALI ‘ILLAT HUKUM PERBEDAAN AGAMA SEBAGAI HALANGAN WARIS
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 2 (2016): Hukum Islam dan Praktik
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i2.730

Abstract

Kompilasi Hukum Islam does not regulate interfaith inheritance distinctly. It only requires the testator and the heirs have the same religion. At court, judges of religious courts employ obligatory bequest (waṣiat wājibah) to divide inheritance to non-Muslim heirs, based on jurisprudence of the Supreme Court Number 368 K/AG/1995. As the result, different faith still become hindrance for Muslim and non-Muslim to inherit each other due to law enforcement without considering the legal reasoning (ratio legis) of the law. In this case, it is important to investigate the legal reason (ratio legis) of the hadith that prohibits the interfaith inheritance as this article tries to do. To do the investigation, the author employs Islamic legal theories (uṣūl fikih) and hermeneutics approach. As the result, the author comes to the conclusion that the ratio legis of the hadith that prohibits the interfaith inheritance is due to hostility and crime element and not due to different faith. Keywords: Interfaith Inheritance, Ratio Legis, Equality