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<![CDATA[POTRET IDEAL RELASI SUAMI ISTRI (Telaah Pemikiran Hadith Shaikh Nawawi Al-Bantani) ]]>
<![CDATA[Surahmat, Surahmat]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i1.77
<![CDATA[Nawawi is a leading figure in the corners of the Islamic world. His work is monumental include Uqud al - lujain book, which describes the ideal portrait of the relationship between husband and wife in the ark undergoing households. In this study described the analysis of the traditions about the duty of the husband to the wife, the wife to the husband's obligations, the primacy of prayer in the home for women and a ban on men looked at another woman ( not a mahram ). Many traditions that are not described by Nawawi quality, so as to maintain the originality Hadith red thread can be taken; if an authentic hadith sanadnya uncertain say there is a history that explains Thus, instead of words of the Prophet.  Keywords: Hadith, relasi suami-istri, Uqud al-Lujain]]>
<![CDATA[ASAL PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Basid, Abdul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.696
<![CDATA[Polemic on the origin of women creation is still exist, since the study on misoginis hadith on those problem is still interesting to be discuss. This article tries to reveal the origin of women creation focusing on text analysis through takhrÄ«j al-ḥadÄ«th method in Bukhori and Muslim books. Hadith texts stating that the origin of women is created from men’s rib based on feminism movement is considered invalid, although it comes from á¹£ÄÂḥiḥain book since it gives negative impression toward women position. Those negative impression can be lost when the meaning toward those hadith through metaphor, not through textual meaning. Keywords: creation, women, Takhrij al-ḤadÄ«th.]]>
<![CDATA[POLEMIK “AHLI BID’AH†DALAM WACANA ULŪMUL HADĪṠ: Evaluasi Ibnu Ḥajar al-‘AsqalÄÂny Terhadap Status RiwÄÂyat al-Mubtadi’ ]]>
<![CDATA[dan Ismangil Ngarfillah, Asep Nahrul Musadad]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 1 (2016) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v10i1.219
<![CDATA[AbstractOne of the key terms employed in showing the connection between jarh wa ta’dÄ«l discourse and Islamic sectarianism issues is bid’ah “heresy†and al-mubtadi’ “heretic transmitterâ€Â. Start on preliminary introduction to bid’ah conception in the context of jarḥ wa ta’dÄ«l, this article discusses Ibn Ḥajar al-‘AsqalÄÂni’s notions about the concept of heresy (bid’ah) and validity of heretic transmitter (riwÄÂyat al-mubtadi’). Ibṇ Hajar was choosed here as the exponent of culmination in “ulÅ«m al-hadÄ«tḣ†discourse in which the bid’ah notion was arguably reconsidered along with the still-functioning Islamic sectarianism polemic. It deals finally with “kafir†claims (takfÄ«r) as the so-called “theological weapon†to blame others.Keywords; Ibnu Hajar al-‘AsqalÄÂni, bid’ah, dan riwÄÂyat al-mubtadi’]]>
<![CDATA[ISRAT DALAM KITAB H}ALAIN KARYA AHMAD AL-SA ]]>
<![CDATA[Mahfud, Hakim]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i1.1759
<![CDATA[ISRA<I>ILIYYA<Tin H}A<SHIYAH AL-S}A<WIY ‘ALA TAFSI<>R JALA<LAINAttitudeSyaikhal-S}a>wiy Against ActsIsra>iIliyya>t(Attitude in the Book ofH}a<shiyah) is based on the many history of Isra> iIliyya> t contained in H}a<shiyah al-S} a>wiy so that the number of readers who are not selective about stories that are not necessarily true. The author examines the attitude of Syaikh al-S}a>wiy on the story of Isra<i>liyya>t contained in h}a<shiyah al-s}a<wiy ‘ala tafsi>r jala>layn. With the aim of knowing whether or not the critical attitude of Syaikh al-S}a>wiy towards the story of Isra>iIliyya>t. The author uses the Research library method (literature). To obtain information from various sources the author uses the Documentation method then analyzes the data using a discourse analysis method developed by Tuen A.van Djijk namely macro structure, superstructure, and microstructure. The results of this study revealed that: The attitude of Syaikh al-S}a>wiyon the story of Isra<i>liyya>t in H}a<shiyahnot all the stories of Isra<i>liyya>the commented. There are several stories that he included his sanad, but he immediately relies on the origin of history. There are also those who do not include the sanad at all. There are some narrations that he did not comment on and there is also a history that he commented on.Keyword: Isra<i>liyya>t, attitude of Shaihkal-S}a<wiy, and H}a<shiyah al-S}a<wiy]]>
<![CDATA[Alih Kode dan Campur Kode dalam Pemerolehan Bahasa Anak ]]>
<![CDATA[Marwan, Iwan]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 10, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v10i2.259
<![CDATA[This research aims to explains the switch code, structures the code-mixing, and its factor  in child language acquisition. Data source this study is a three-year-old child in a bilingual family. Data collection is carried out by means of observing and reading carefully and repeatedly. Data analysis technique used is descriptive qualitative scientific references with Sociolinguistics (Holmes and Fishman) and language acquisition (Clark & Clark). Based on studies produced two conclusions. First, the switch code and the code mixing in child language acquisition includes verbal, numeral and particles. Second, the structure of the code and code-mixing in language acquisition include sentence structure and sentence statement.Third, some factor in language acquisition are environment, topic, condition and vocabulary limited.Keywords; the switch code and code mixing; form; structure; factor.]]>
<![CDATA[SYARAH HADIS: MODEL DAN APLIKASI METODOLOGIS ]]>
<![CDATA[Hariono, Duwi]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 13, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v13i2.1912
<![CDATA[H adi th is believed to be a guideline for life after the Qur’an, hence the various methods of understanding used must be appropriate so that the traditions can provide benefits for life. So far many criticisms have been directed at the classical hadith methodology of hadith because they are considered irrelevant to current needs. This criticism is not entirely true because after all the classical sharih method is still needed. At least as a reference for the new sharih hadith method so that he does not lose his footing. The effort that needs to be done is how to combine the old method with the new method so that the sharih of the hadith can produce a valid understanding. This article presents the development of Sharh Hadith since the 6th century until now using the historical-phenomenological approach. Furthermore, the Sharh Hadith methodology is also offered which applies the old methodology in the new direction accompanied by an explanation of the steps. Furthermore, also included a concrete example of the realization of the values of hadith in contemporary life. Thus the reader can find the meaning of syarh hadith in his real life.Keywords: Sharh, hadith, method, model]]>
<![CDATA[MANAJEMEN LIKUIDITAS BANK SYARI’AH (Upaya Peningkatan Good Corporate Governance) ]]>
<![CDATA[Sulistyowati, Sulistyowati]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i1.71
<![CDATA[Both of conventional and syari’ah bank have an obligation to reassure the customers that the money they save is secured. Thus, in order to provide security to the customers, the bank should have a liquidity management which forces the bank to meet the current or the future obligation in the event of withdrawal or redemption of liability asset. So it is able to meet its obligations, particularly a short term fund obligation. From the point of asset, liquidity is an ability to change the entire assets into cash. While liability is an ability to meet the financing need through an increase in a portfolio liability.There are some liquidity instruments that can be run by the syari’ah bank in order to meet its obligation, namely: the first is the Statuary Reserve Requirement (SRR). It is a minimum deposit of a commercial bank in a current account as has been stipulated by Bank Indonesia based on a certain percentage of the third party fund; the second is the so called cliring which is understood as an activity which has been going since the time of a transactional agreement to a completion of such agreement (an agreement between financial institution regarding with a payable account in a financial transaction). In order to improve the management of the bank’s fund, namely the advantage and disadvantage of the fund management, it needs the Inter-Bank Money Market. Based on the principles of syari’ah and to manage the advantage and disadvantage of the fund efficiently, it is necessarily in need of the Inter-Bank Money Market which uses the mudharabah investment for inter-bank; the third is the instrument of the wadi’ah certificate of Bank Indonesia which can be used as a means of deposit short-term fund, especially for those that have an excess of liquidity; and the fourth is the syari’ah capital market which has relationship with the offering and trading of the stock exchange, the public companies related to the issuance of the stock exchange, and the institution and profession of the stock exchange in accordance with the syari’ah principles.Keywords : Likuiditas, Manajemen Likuiditas, Instrumen Likuiditas]]>
<![CDATA[METODE KEṢAHĪHAN HADIS SUNNĪ VS METODE KEṢAHĪHAN HADIS SHĪ’AH ]]>
<![CDATA[Muttaqin, Khairul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i1.594
<![CDATA[Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah]]>
<![CDATA[TEMPORALITAS HADIS; REINTERPRETASI HADIS-HADIS KLASIK DI TENGAH ARUS MODERNITAS ]]>
<![CDATA[Khoir, Moh. Misbakhul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v14i2.2920
<![CDATA[The relation between the Hadith and the past situation is a reality that cannot be denied. The Prophet lived 62 years in the 6th Century AD. He did not live eternally, nor witnessed any changes in world civilization from time to time. So naturally, if what is contained from the Hadith, sometimes found typical features of classical Arabic civilization. This fact, if it is not taken into consideration in understanding the Hadith, surely the Hadith will be difficult to adapt at a different tempo from the time the Hadith was born. New efforts are needed to address this problem. Some efforts that emerged as a solution to the problem were the understanding of the Hadith by considering the setting of the socio-historical context when the Hadith was revealed, also by distinguishing means and goals, and by looking at Muhammad's role and function. So that people will get a clearer meaning and more focused on the core objectives of the Hadith (universal meaning), rather than just being trapped in the textuality of the Hadith which has a strong attachment to time (epoch). Thus, if this is applied, the Hadith is able to become a teaching of Islam that is sahih li kulli wa wa al-makan era and is able to provide total benefits.Keywords: Temporality, Classical Hadith, Modernity]]>
<![CDATA[PLURALISME AGAMA DALAM BUDDHISME ]]>
<![CDATA[Maufur, Maufur]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v9i2.88
<![CDATA[In Indonesia, religious pluralism remains a heated debate in Indonesia where pros and cons are dominated by whether it is compatible with Islam or not. There is still less discussion in regard with other religions. This paper attempts to explain the concept of religious pluralism in Buddhism, focusing on the fundamental issues such as truth claim, relation with other religions, as well as religious dialogue. It found out that Buddhism suggests a moderate way of religious pluralism which is based on “critical-toleranceâ€Â. It also accepts that all other religions are true but are not the right paths toward enlightment.Keywords:  Buddhism, religious pluralism, critical tolerance]]>
