EMARA : Indonesian Journal of Architecture
MARA Indonesian Journal of Architecture merupakan jurnal yang diterbitkan oleh Program Studi Arsitektur, Universitas Islam Negeri Sunan Ampel Surabaya dengan masa terbit 2 (dua) kali dalam satu tahun. Yang menjadi pokok bahasan EMARA Indonesian Journal of Architecture adalah kajian evaluasi, kajian teori/literatur, dan hasil pemikiran kritis yang meliputi: Desain Arsitektur, Desain Lingkungan dan Tata Kota, Arsitektur Lingkungan dan Prilaku, Permukiman Berkelanjutan, Struktur dan Konstruksi Bangunan serta Manajemen Proyek. Emara Indonesian Journal of Architecture is a journal published by Department of Architecture, State Islamic University of Sunan Ampel Surabaya with 2 (two) issue periods in a year. What become the subject of Emara Indonesian Journal of Architecture are the evaluation studies, literature studies, and the critical thinking papers that include: Architectural Design, Environmental Design and Urban Planning, Architecture Environment and Behavior, Settlement Planning, Structure and Building Construction and Project Management.
Articles
111 Documents
<![CDATA[Sarapataanguna Pre- and Post-Islamic Philosophy as the Philosophy of the Traditional House of the Buton People of the Walaka ]]>
<![CDATA[Muhammad Zakaria Umar]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.151
<![CDATA[Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), harmony and brotherhood (Sara Pataanguna) in Islam were manifested in the form of a typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed ed deliberations. Deliberation aims to find a building form for the house, which follows the philosophy of Sara Pataanguna. In conventional Buton homes. The notion of significance and helpful ideals was embodied in both the pre-Islamic and post-Islamic Sara Pataanguna worldview. Based on the role-sharing functions, the Butonesse traditional house is divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research aimed to analyze d the philosophy and symbolic meaning of the houses of the Kaomus / Walakas with public roles. The research used qualitative research with a case study approach. The result concluded that Sara Pataanguna became Walakas Butone 's traditional houses, especially for the owners who hold public positions because the Sara Pataanguna principles were contained in the meaning and function of the house symbols.]]>
<![CDATA[Prinsip Desain Geometri Arsitektur Tadao Ando ]]>
<![CDATA[Soraya Masthura Hassan]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.152
<![CDATA[Geometry has shown that the architecture was an expression of man and a basic principle that were always presented on an architectural work. The research was conducted through two steps with the first step was to identified the Tadao Ando’s geometry design principle through a content analysis approach. Based on the textual review, Tadao Ando's geometry design principle was tend to select the simple geometric forms as the embodiment of the building shapes. An user spatial experiences were created through inter space relationships and interactions with the surrounding environment through the geometry and shape processing and became the central to his architectural work creation. In other words, pure geometry concept was the instrument to presented all of those. The second step was to compared Tadao Ando's geometry design principles in the monistic architecture to the pluralistic architecture catagories using a precedent analysis approach. The comparisons toward the geometrical principles were more complex and quite varied geometric shapes in pluralistic architecture while simple geometric shapes can be found in the monistic architecture,as well as interlinked circular paths in pluralistic architecture which shaped by the ‘direction wall’ rather than a simple circulation path in the monistic architecture, and the wall-formed angle was a multiple of 15° in monistic architecture but varying angles in the pluralistic architecture.]]>
<![CDATA[Keberlanjutan Kampung Lama Berbasis Potensi Kearifan Lokal di Kota Semarang ]]>
<![CDATA[Annisa Mu'awanah Sukmawati]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.154
<![CDATA[The old kampung is an embryo of urban development which has historical and cultural values, as well as the identity. However, the old kampung is threatened physically and noThe old kampung was an embryo for urban development which has historical and cultural values, as well as the identity. However, the old kampung was threatened physically and non-physically due to urban development. The article aimed to showed the strategies to achieve kampung sustainability through the potential of local wisdom. A qualitative research method conducted with qualitative descriptive analysis technique by taking Kampung Bustaman, Semarang as the study location. The analysis showed that Kampung Bustaman has local wisdom in the form of economic activities that has been manifested in the community daily lifes and potentially became the major capital to achieve kampung sustainability. The strategies involved the stakeholder roles, such as local communities, government and other parties through the kampung events. The tourism was able to encouraged communities participation and strengthen the economic as well as the social life of local communities. Local communities participation and local organizations commitment to preserving local wisdom also play an important role for achieving the kampung sustainability.nphysically due to urban development. The article aims to show the strategy to achieve kampung sustainability through the potential of local wisdom. The study was conducted by using qualitative research method with qualitative descriptive analysis technique by taking the study area in Kampung Bustaman, Semarang City. The analysis shows that Kampung Bustaman has local wisdom in the form of economic activity that has been manifested in the daily life of the community and potentially as the capital to achieve kampung sustainability. The strategy to achieve kampung sustainability involves the role of stakeholders, such as local communities, government and other parties through the kampung events. The tourism is able to encourage the communities participation and strengthen the economic and social life of local community. Local community participation and local organizations' commitment to preserving local wisdom also play an important role in achieving kampung sustainability.]]>
<![CDATA[Studi Aksesibilitas Halte Bis Trans Menuju Lingkungan Inklusif ]]>
<![CDATA[Arina Hayati]]>;
<![CDATA[Kirami Bararatin]]>;
<![CDATA[Iwan Adi Indrawan]]>;
<![CDATA[Nurfahmi Muchlis]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 3 No. 2 (2017): EIJA | December 2017 `~ February 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v3i2.175
<![CDATA[The provision of an inclusive environment was one of Sustainable Development Goals (SDG) 11 targets that was also listed in the declaration document of the 2016 NUA (New Urban Agenda) Habitat III. This was no exception for the public buildings and transport facilities provision that should meet and accommodate the needs of all users including persons with disabilities, the elderly, children, and women. Currently, Indonesia has committed to ratify and implement the CRPD, including the enactment of several regulations and the provision of access environment in public buildings. However, such implementation has not been maximized and complies with standards based on inclusion design. This paper is part of a Research-Based-Community Service to observe and evaluate bus stop and the pedestrian way in Surabaya. Yet, the discussion only highlights the result of pre-eliminary study of accessibility condition at bus stop based user paricpation. Methods of observation and environmental simulation were used to obtain research data. The results show various problems caused by lack of user participation and understanding and information on the design of accessible environment. This led to many application designs on the environment not in accordance with existing regulations and the needs of users especially those with special needs.]]>
<![CDATA[Locus Terikat dalam Tarekat: Eksistensi Kampung Khalwatiyah Patte’ne di Tengah Urbanitas ]]>
<![CDATA[Khilda Wildana Nur]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.173
<![CDATA[An early Tasawwuf has already existed since Islam religion was first brought to Indonesia in which Tariqa traditions contributed to the spread of the faith. The Tariqa of Khalwatiyah Samman is one of the Islamic mysticisms which has developed and been in existence until now. The number of the Tariqa’s followers reaches hundred thousand of people spread in various loci including Patte’ne village in Maros Regency, South Sulawesi. The strategic location becomes an urbanity anomaly toward the surrounding integrated area. The Patte’ne village promotes its existential identity as a consistent locus tied to Khalwatiyah Tariqa. The implementation of this can be seen in the spatial pattern of the area, in the cultural values reflecting the activities applied either in daily rituals or annually ceremonial agendas, and in the human resources acted as role models adopted from the Khalwatiyah teaching. The approach of this research uses both descriptive research and a historical approach. The methods of data collecting are surveys, visual materials, and observations. The result of this research indicates that a village will stand valuable if the concept of urbanity remains existent, in the form of both social and economic systems. The implication of those various sectors can create a condition and a balancing role for all the components creating the surrounding area. It demonstrates that the existence of Patte’ne village has become a locus which energizes an urbanity performance, which means that all the available resources have respectively participated so that it creates a mutually symbiotic relationship.]]>
<![CDATA[Advancing Social Capital through Participatory Approaches: Case of Community-Based Slum Upgrading in Yogyakarta, Indonesia ]]>
<![CDATA[Muhammad Nelza Mulki Iqbal]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.174
<![CDATA[Social capital discourse has come to be the foremost and essential aspects in achieving sustainable development, participatory democracy and just cities. Indonesia is like most Asian countries where people spatially and socially co-live in a community that is related to a network of small clusters. However, the formal study related to social capital is hardly founded. Based on its characters, Gotong Royong which is a socio-cultural ethic of the togetherness philosophy in Indonesia can be perceived as an Indonesian social capital practice. Advancing social capital through participatory approaches will need a deep consideration about the role of professional and community engagement. Successful collaborations between wider actors in participatory approaches could lead to a fundamental transformation that can both preserve and nurture social capital values. High level of social capital within communities can potentially underpin the successful community participation towards communal goals.]]>
<![CDATA[Efektifitas Pembayangan yang dihasilkan Pohon dan Bangunan di Koridor Jalan Perkotaan Untuk Mencapai Kenyamanan Termal ]]>
<![CDATA[Jockie Zudhy Fibrianto]]>;
<![CDATA[Mochamad Hilmy]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.177
<![CDATA[The road corridor in Pontianak City has different shading output depending on the sun orientation. The difference has caused a temperature difference that affects the pedestrian thermal comfort along the corridor. Identification and measurement of shading temperatures that occur due to buildings and trees were carried out for three days in each afternoon with relatively similar weather conditions. The road corridor that becomes the research location was at A. Yani St.-Gajah Mada St.-Tanjung Pura St., which has a North-South orientation and Teuku Umar St.-Diponegoro St.-Sisingamangaraja St., who has an East-West direction. The analysis phase is done by comparing the effectiveness of imagery produced by buildings and trees. After that, the identification and measurement results are compared with Indonesian thermal comfort standards SNI T-14-1993-03 to obtain suitable thermal comfort in the road corridors in Pontianak City.]]>
<![CDATA[Identifikasi Koeksistensi Arsitektural pada Rumah Tradisional Walaka dan Bangunan DPRD di Kota Baubau ]]>
<![CDATA[Muhammad Zakaria Umar]]>;
<![CDATA[La Ode Abdul Rachmad Sabdin Andisiri]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.221
<![CDATA[Coexistence in architecture was considered as the process of cooperation between two or more different architectural styles and synergized each others. The Old Buton society consists of Kaomu, Walaka, Maradika, and Batua. The social stratification system in Buton society was reflected in its dwelling. In the architectural context, various attempts to rediscover the identity in each of his work were very pronounced, with varying results. The study was aimed to identified coexistence between Walaka’s house and parliament building using a comparative causal approach. The results concluded that the coexistence between the Walaka’s houses and parliament building could be found in the form of philosophical, meanings, symbols, function on the modified floor plan, view, and sections.The coexistence between the house of Walaka’s with govermental position and parliament building could not be found between under the Walaka’s house and the parliament building foundation, tangkebala sasambiri and overstek console at parliament building and the Walaka’s box-shaped pabate and the overstek console from parliament building. The philosophical coexistence was also not founded between wide large and latticed windows at Walaka’s house with ones at parliament building, the Walaka’s bosu bosu and the overstek console without ornament at parliament building, as well as the Walaka’s double-decker roof and the parliament’s double-decker roof.]]>
<![CDATA[Pembayangan Mandiri pada Material Bata Ringan di Iklim Tropis ]]>
<![CDATA[Mochamad Hilmy]]>;
<![CDATA[Dewi Ria Indriana]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.222
<![CDATA[The purpose of this study was to obtained recommendations on the use of innovative building materials from the development of existing lightweight concrete designs, to decrease the building interior temperature. The research used an engineering experimental method on lightweight concrete as material tested. A profile was attached on the outer side of lightweight concrete in order to formed a shadowed effect and expected to make the building indoor temperature go lower. The result indicated that the shadows shaped by profile attached on the outer side of lightweight concrete not fully effectively in decreasing building indoor temperature. The lightweight concrete thickness affected the velocity of solar thermal radiation impact movement that goes into the buildings interior. The formation of profiles on lightweight concrete surfaces can be decrease the room temperature in at least more than 2°C. The shading was more effective if the profile form in vertical formation. The research output was a lightweight concrete prototype that was able to contribute to decrease the building indoor temperature.]]>
<![CDATA[Simulasi Desain Fasad Optimal Terhadap Pencahayaan Alami Pada Gedung Prodi Arsitektur Universitas Malikussaleh ]]>
<![CDATA[Atthaillah Atthaillah]]>;
<![CDATA[Suhartina Wijayanti]]>;
<![CDATA[Soraya Masthura Hassan]]>
<![CDATA[ EMARA: Indonesian Journal of Architecture Vol. 4 No. 1 (2018): EIJA | August ~ October 2018 Edition ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Ampel Surabaya ]]>
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DOI: 10.29080/emara.v4i1.228
<![CDATA[The department of architecture’s building of Malikussaleh University was found problematic with its daylighting distribution through out the spaces. Also, earlier research had acknowledged the situation. However, the previous research did not offer an appropriate solution particularly regarding its optimum façade design. This research attempted to optimize the daylight harvest into the spaces by comparing its façade design for daylighting. There were three types of façade designs, perforated, vertical and horizontal screens, examined fot its most optimum daylight harvest. This study utilized digital simulation using Grasshopper and Ladybug Tools to calculate Annual daylight condition within the building. Within the tools this study integrated Climate Based Daylight Modeling (CBDM), which was Useful Daylight Illuminance (UDI) for the condition of Lhokseumawe. Next, it compared and suggested the result for the three types of façade design for optimum daylight distribution. Based on UDI, the targetted optimum daylight was in the range of 100-2000 lux. It was discovered that horizontal screen work best to almost entire building façades which covered 13 out of 15 examined-spaces within the building.]]>
