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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 532 Documents
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Reformulating the Contract Formats of Islamic Financial Institutions in Indonesia toward Maqâshid al-Syarî’ah-Based Contracts Yuningsih, Deity; Sjaiful, Muh.
KARSA: Journal of Social and Islamic Culture Vol 24, No 2 (2016): Islam, Culture, and Economics
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i2.1031

Abstract

This research aims to reveal the legal facts regarding the substance of the contract clauses in Islamic financial institutions such as Islamic banking, shariah pawn-shop, and takâful (sharia insurance) which show the nuance of capitalistic con-tract clauses. Based on the purpose of this paper, the scope of this study is limited to the normative contracts in several Islamic financial institutions in order to ref-lect the purity of the sharia norms as well as to produce a format of sharia contract that puts forward maqâshid al-syarî’ah as the basic orientation. To sharpen the analysis framework, this study applies normative legal method with a con-ceptual approach. It is found that several contracts in Islamic financial insti-tutions use money as the object of the agreement (contract). Of course, if it goes uncontrolled, it could potentially trap other parties in the contracts into the prac-tice usury (ribâ). In conclusion, it is necessary to reformulate the contract format of the Islamic financial institutions in order to make it in line with the maqâshid al-syarî’ah  so that it could benefit the costumers of the sharia economy.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i2.1031
RUNTUHNYA HEGEMONI NEGARA DALAM MENENTUKAN KURIKULUM PESANTREN Hefni, Moh.
KARSA: Journal of Social and Islamic Culture Islam, Budaya dan Pendidikan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i1.76

Abstract

AbstractThis article explains how the state commits a hegemony against pesantren (Islamic boarding school) and how pesantren performs a counter-hegemony. The writer uses the concept of Hegemony purposed by Gramsci. State hegemony against pesantren has started since the collonialism of the East Indies through the penetration of modernization discourse issued to the pesantren circle. The hegemony continued in the era of new order (orde baru) by publishing an integrated-letter of akcnowledgment (SKB) released by three ministries  in 1975. It claimed that pesantren and madrasah became the part of  national education. As a result, the compostion of Madrasah instructional material must be 60% for general science and the rest was for religious science. Yet, when the state hegemony comes to the peak point pesantren undergoes a counter-hegemony. Pesantren still maintains its distinct educational system independently; the educational system includes the curriculum as well as the instructional process. This firm act results a state acceptance. Since 1998 the government  has released a  letter of acknwoledment of degree equating. This model of pesantren known as pesantren mu’adalah (equation). The graduation certificate of pesantren could be used for any purposes, as the certificate of MA and SMA do.. Kata-kata kuncihegemoni, hegemoni tandingan, negara, kurikulum, pesantren, mu’adalah
MENEGUHKAN KEMBALI BUDAYA PESANTREN DALAM MERAJUT LOKALITAS, NASIONALITAS, DAN GLOBALITAS Mukhibat, Mukhibat
KARSA: Journal of Social and Islamic Culture Vol 23, No 2 (2015): ISLAM, BUDAYA, DAN PESANTREN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i2.717

Abstract

Pesantren and its social religious teaching is a complex and challenged issue. This paper analyzed with the historical-critical approach and reflective logic was aimed to claim that pesantren should behave wisely and carefully to confront extremely purification movement and globalization symptom. To purify Islam leads to the failure to understand and identify Islamic power to discuss creatively with local wisdom. Whereas, with the global growth and modern culture, some pesantrens show an ambiguity and unclear direction and the goal in modernizing pesantren. Pesantren has missed its ability to define and place its position amid global reality at the intersection of maintaining the tradition and adopting the new development. For that, with the strong of pesantren cultural tradition, pesantren must be able to make continuity and change to bind local, national, and global values. In other words, the future of pesantren is determined by an education model which relates pesantren cultural values, nationality, and global human issues.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i2.717 
“BERNEGOSIASI” DENGAN TUHAN MELALUI RITUAL DHÂMMONG (Studi atas Tradisi Dhâmmong sebagai Ritual Permohonan Hujan di Madura) Hefni, Moh.
KARSA: Journal of Social and Islamic Culture MADUROLOGI 3
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v13i1.133

Abstract

Abstrak:Setiap studi tentang Islam  secara keseluruhan lambat-laun akan berjumpa dengan kebudayaan-kebudayaan lokal yang membangun pola hubungan koeksistensi. Melalui ritual dhâmmong, masyarakat Madura secara kreatif mampu mengintegrasikan secara seimbang antara tuntutan tradisi universal-Islam dan tradisi lokal-Madura. Dalam kaitan ini, tradisi Madura, sebagai tradisi kecil (little tradition), ditarik ke dalam tradisi Islam, sebagai tradisi besar (great tradition), dengan cara memberi penjelasan mistik-teologis yang sesuai. Melalui dhâmmong, pelaku ritual itu selalu diingatkan berkenaan dengan eksistensi dan hubungan dengan lingkungan ekologinya. Mereka juga bukan hanya diingatkan tetapi juga dibiasakan untuk menggunakan simbol-simbol yang bersifat abstrak-Islami yang berada pada tingkat pemikiran dan kesadaran untuk berbagai kegiatan nyata yang dalam lingkungan ekologisnya.Kata kunci:Dhâmmong, ritual, tradisi Madura, tradisi Islam, dan ekologi
Conflict of Deciding Zero Point Kilometer on Islamic Entrance in Indonesian Archipelago (Critical Discourse Analysis with Norman Fairclough Approach) Pulungan, Husniah Ramadhani; Sumarlam, Sumarlam
KARSA: Journal of Social and Islamic Culture Vol 25, No 1 (2017)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1223

Abstract

Critical discourse analysis (CDA) in this research came from two texts of online news. They were Medan Business Daily from Medan, North Sumatera and Kabar Pidie Jaya from Pidie, Aceh. Both of the news had the same theme, that was legitimation zero point kilometer of Islamic entrance in Indonesian archipelago. However, both of the news was conflicated, if it had not been finished as soon as possible, it would be a long conflict. Because of that, this CDA had a purpose to try for giving solution from another point of view. The point of view was from historical data about differences of point of view on the online news. The method of this study was by using Norman Fairclough approach with text analysis (description), discourse practice (interpretation), and social practice (explanation). The result of text analysis (description) was analyzed by using rhetoric pattern; modality, such as akan, bisa; positive sentences; negative sentences; interrogative sentences; experiential and attitudinal vocabularies; life metaphor. Discourse practice analysis (interpretation) such as event series from the two online news texts. Explanative analysis followed the situational change, institution change, and social-cultural change which would be mediating this conflict based on the historical facts. Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1223  
BELAJAR DARI NEGARA TETANGGA; CATATAN WISATA ILMIAH KE SINGAPURA Kosim, Mohammad
KARSA: Journal of Social and Islamic Culture Islam,Budaya dan Tourism
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v18i2.81

Abstract

Mohammad Kosim (Penulis, dosen STAIN Pamekasan, Jl. Raya Panglegur Km. 04 Pamekasan. Kontak person 081330603147, alamat Perumnas Tlanakan Indah Pamekasan)     Abstract Singapore is a small country that makes a go of success in developing its region in shorter time. This country consider itself as modern and authoritative country not more than fifty years from its independence procalamation. Singapore has been changed amazingly from the fisherman village into respected country that economically prosperous due to the seriousness of the government in running the country. The success of organizing education takes this country to be one of educational destination countries in the world. The life of religion is well-maintained. Astonighingly, it becomes the cleanest and lowest curruption rate country in the world. Kata-kata kunci Singapura, Indonesia, Islam, pendidikan
CROSS MARRIAGE (Sebuah Model Pembauran Budaya Antar Komunitas Cina, Arab, India, Jawa dan Madura di Sumenep Kota) Masyhur Abadi, Masyhur Abadi
KARSA: Journal of Social and Islamic Culture MADUROLOGI 2
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v12i2.138

Abstract

Abstrak: Kekayaan budaya Sumenep kota merupakan hasil prosess difusi ,akulturasi, dan asimilasi yang berlangsung dalam kurun waktu yang lama dan berkelanjutan dari berbagai kebudayaaan yang berasal dari berbagai komunitas ras/etnis yang mendiami kota kuno ini. Proses pembauran budaya ini berjalan secara alamiah sebagai konsekuensi wajar dari interaksi antar komunitas dalam memenuhi kebutuhan dan harapan hidup mereka. Dalam pembauran panjang yang menghasilkan masyarakat multikultural ini, budaya Sumenep muncul dengan suatu karakteristik unik sebagai suatu entitas kebudayaan Sumenep. Unsur-unsur budaya non-Sumenep/Madura tetap terlihat, tetapi sebagai sebuah entitas kebudayaan ia telah menjadi budaya  kahas Sumenep, Perkawinan silang (cross marriage) merupakan salah satu lembaga yang menjadi faktor berjalannya proses pembauran multi etnis/ras berjalan secara alamiah dengan intensitas yang tinggi dan total. Hal ini menghasilkan suatu pembauran budaya yang berkualitas dalam berbagai ranah kehidupan: bahasa, arsitektur, model pergaulan,masakan, kesenian  dan juga piranti-piranti lainnya yang diperlukan dalam memenuhi hajat hidup masyarakat seperti alat transportasi laut, pertanian, dan perabot rumah tangga; dan yang terlebih penting memberikan pengalaman aktual bagaimana menjalani hidup dalam banyak warna. Kata kunci: pembauran, perkawinan silang, asimilasi, akulturasi, alamiah
The Discourse Perspective of Translation In Representing The Concept of Thā’at: Case Study of The Moral Ethic Book Bidāyatul Hidāyah Anis, Muhammad Yunus
KARSA: Journal of Social and Islamic Culture Vol 25, No 1 (2017)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1180

Abstract

Translation is a rendering of form and meaning, but in the other hand, translation also can be defined as the rendering of message (amanah) from the source/start text into target text. This research elaborate the Arabic – Javanese translation text. Arabic is the source language (L1) and Javanese is the target language (L2). The material object selected was the book of Bidāyatul-Hidāyah (Islamic Moral Ethic) written by Imam Al-Ghazali. This research investigate the personal image of Imam Al-Ghazali using the discourse perspective of translation. There are two basics problems in this research, (1) the translation of units language in the book of Bidāyatul Hidāyah in representing the concept of loyalty (thā’at) using the discourse perspective of translation, and (2) the concept of loyalty based on Imam Al-Ghazali in the book of Bidāyatul Hidāyah. The method had been divided into three basic steps: collecting the data using the observation method, analysis data related with the distributional method, and reporting the data. The result had been concluded that Imam al Ghazali’method to delivering the concept of loyalty (thā’at) message was the balancing between fiqh and sufism.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1180 
MENGUNJUNGI TEMPAT SUCI; RAGAM MOTIVASI WISATA RELIGIOUS Fawaid, Ah.
KARSA: Journal of Social and Islamic Culture Islam,Budaya dan Tourism
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v18i2.86

Abstract

The journey to the sacred place is a fairly old tradition. In the history of ancient civilization, the sacred place became a magnet for religious believers to do the pilgrimage and magical rituals.The sacred place has become a tourist object from generation to generation. To visit the sacred place is not always identical with rural communities, communities that often are identified as followers of khurafat. Visiting the sacred place is also a city-educated public interest.Like the form of tourism in general, visiting the sacred place may  be just pure entertainment, education, or indeed release a spiritual thirst for community. 
IDENTITAS BUDAYA MADURA Taufiqurrahman, Taufiqurrahman
KARSA: Journal of Social and Islamic Culture MADUROLOGI 1
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v11i1.143

Abstract

Taufiqurrahman   (Dosen tetap pada Jurusan Syari’ah Prodi Ahwal Al-Syahsiyah STAIN Pamekasan dan Pengapu Matakuliah Islam dan Budaya Madura)       Abstrak : Masyarakat Madura dikenal memiliki budaya yang khas, unik, stereotipikal, dan stigmatik. Identitas budayanya itu dianggap sebagai deskripsi dari generalisasi jatidiri individual maupun komunal etnik Madura dalam berperilaku dan berkehidupan. Kehidupan mereka di tempat asal maupun di perantauan kerapkali membawa dan senantiasa dipahami oleh komunitas etnik lain atas dasar identitas kolektifnya itu. Akibatnya, tidak jarang di antara mereka mendapat perlakuan sosial maupun kultural  secara fisik dan/atau psikis yang dirasakan kurang proporsional. Berbagai deskripsi perilaku absurd orang-orang Madura terbiasa diungkap dan ditampilkan  misalnya, dalam forum-forum pertemuan komunitas intelektual (well-educated) sehingga kian mengukuhkan generalisasi identitas mereka dalam nuansa tersubordinasi, terhegemonik, dan teralienasi dari “pentas budaya” berbagai etnik lainnya sebagai elemen pembentuk budaya nasional.Dalam konteks religiusitas, masyarakat Madura dikenal memegang kuat (memedomani) ajaran Islam dalam pola kehidupannya kendati pun menyisakan “dilema,” untuk menyebut adanya deviasi/kontradiksi antara ajaran Islam (formal dan substantif) dan pola perilaku sosiokultural dalam praksis keberagamaan mereka itu. Pengakuan bahwa Islam sebagai ajaran formal yang diyakini dan dipedomani dalam kehidupan individual etnik Madura itu ternyata tidak selalu menampakkan linieritas pada sikap, pendirian, dan pola perilaku mereka. Kata Kunci : Madura, etnografi,identitas, perilaku,

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