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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 532 Documents
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PEREMPUAN MADURA PESISIR MERETAS BUDAYA MODE PRODUKSI PATRIARKAT Mulyadi, Achmad
KARSA: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.66

Abstract

Abstrak:Dalam rumah tangga,  perempuan memberikan semua pelayanan untuk suami, anak-anak, dan anggota keluarga lainnya dan di luar rumah tangga, laki-laki mengendalikan dan membatasi peran publik perempuan. Fenomena ini oleh mode produksi patriarkat yang merugikan kaum perempuan. Peran perempuan dibatasi pada tugas-tugas domestik, yaitu sekitar “sumur, dapur dan kasur”. Peran ini dianggap sebagai hal ideal bagi seorang perempuan. Walau masih berakar kuat pada sebagian masyarakat, paradigma ini mulai ditolak seiring dengan gerakan emansipasi wanita. Sebagaimana yang terjadi pada masyarakat Branta Pesisir, keterlibatan istri nelayan mereka dalam wilyah publik sudah mentradisi secara turun tenurun. Tulisan ini mengekplorasi bagaimana mereka menabrak ortodoksi dan menakar realitas dengan meretas budaya produksi patriarkat. Kata kunci: peran, relasi, suami-istri, dan patriarkatAbstract:In the family, a woman contributes her whole potencies to her husband, children, and the other family members, on the other hand, a man takes controll and limits the public role of woman. Sylvia Walby name this phenomena as patriarchal-production mode that disservice the woman. The role of woman has been measured up by domestic jobs, it goes around bathroom, cooking room, and bed room. These roles are considered ideal for woman. This paradigm is deep-rooted in certain community, however, at the present time this has been resisted by woman emansipation movement. This article is based on the study at Baranta Pasisir women and  about to explore the role of fishermen’s wives in public domain. They demonstrate how they hit orthodox beliefs and mete the reality out by taking apart  the patriarchal-cultural products. Key words:dynamics, relation, husband-wife, patriarchat
KEPEMIMPINAN WANITA DALAM PERSPEKTIF HADIS Tangngareng, Tasmin
KARSA: Journal of Social and Islamic Culture Vol 23, No 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.615

Abstract

Discourse of women's leadership is never-ending to discuss. Some Islamic theo-logical considerations has always been a major reason to support equality bet-ween men and women. This article presents the textual and contextual analysis of the leadership of women in the public sphere. It is based on textual under-standing of the Sunnah of the Prophet and the opinion of the majority of Muslim scholars poorly stated that the leadership of women in public affairs is prohi-bited, but is based on a contextual understanding is not the case with the proviso able to carry out the mandate. Islamic history records ‘Â`isyah, al-Syifâ, and Queen Balqis including a handful of women leaders who occupy public office. Therefore, in the understanding of women's leadership issues, contextual under-standing must first be considered.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.615 
MEMBANGUN ECOLITERACY DI MADURA: Usulan untuk Aksi dan Proaksi Syakur, Abd.
KARSA: Journal of Social and Islamic Culture MADUROLOGI 4
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v14i2.118

Abstract

AbstracGlobal warming is a colossal problem, that many of us considered it as a regular matter in everyday life. I believe this case is merely because we don’t know what was exactly happened. Within the scope, I try to portray the humble ‘landscape’ of Madureese community in a glance. Madureese people basically are modest, polite but may have a strong willing on things. Just like others, while facing customary problems (not beliefs, ideology, nor religion), Madureese tend to take a position apart from it. Thus, one of the significance step we should take is to raise the level of the problem up, comparable to those five principle issues (i.e., religious conviction, life, possessions, relatives, and mind). And, if it was there, we should restate it and take the proper actions and pro actions. Therefore, this small reminder may become one of my contribution to the problem, warning all of us of what we are going to face.Kata-kata kunciecoliteracy,  global warming, aksi dan proaksi
Islam, Lingkungan Budaya, dan Hukum dalam Perspektif Ketatanegaraan Indonesia Mahfud MD, Moh.
KARSA: Journal of Social and Islamic Culture Vol 24, No 1 (2016): Islam, Culture, and Law
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i1.992

Abstract

Indonesia bukan negara agama, tetapi juga bukan negara sekular. Indonesia telah memilih bentuk religious nation state, yakni negara berdasar Pancasila. Di dalam sistem hukum Pancasila, hukum yang berlaku adalah hukum nasional. Hukum nasional yang berlaku merupakan serapan dari beberapa nilai-nilai luhur agama, budaya, serta adat-istiadat yang tumbuh mengakar dalam masyarakat Indonesia yang plural. Umat Muslim dapat melaksanakan hukum Islam tanpa harus ada pemberlakuan resmi lagi oleh negara dalam hukum privat terutama dalam bidang hukum keluarga. Untuk bidang hukum publik, hukum Islam Indonesia bisa diperjuangkan keberlakukan nilai-nilai substantifnya (al-jawhar) melalui strategi eklektisisme dengan sumber-sumber hukum materiil (bahan pembuatan hukum) lainnya yang kemudian menjadi hukum nasional.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.992 
Strategi Pemasaran Bank Syari’ah Melalui Pengangkatan Kiai Sebagai Dewan Pengawas Syari’ah (DPS) di Madura Haryanto, Rudy
KARSA: Journal of Social and Islamic Culture Vol 24, No 2 (2016): Islam, Culture, and Economics
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i2.889

Abstract

Madura, yang merupakan wilayah yang mayoritas berpenduduk Muslim, tentunya sangat kental dengan budaya dan tradisi keislaman. Masyarakat Madura juga sangat taat pada syari’at Islam dan kiai. Karenanya, studi ini mengungkap tentang persepsi masyarakat Madura terhadap perbankan syari’ah dan bagaimana peran kiai anggota DPS sebagai public relation bagi perbankan syari’ah di Madura. Studi ini dilakukan dengan menggunakan metode kualitatif dengan jenis penelitian studi kasus di dua kabupaten di Madura, yaitu Kabupaten Pamekasan dan Kabupaten Sumenep. Hasil studi ini menunjukkan bahwa masyarakat Madura memandang bahwa bank syari’ah sama dengan bank konvensional. Perbedaannya hanya pada kosa kata belaka dan penggantian bunga diganti dengan sistem bagi hasil. Karenanya, diperlukan keberadaan kiai sebagai anggota DPS. Kiai di Madura yang menjadi anggota DPS juga menjadi public relation perbankan syari’ah yang sangat berpengaruh di kalangan masyarakat Madura. Dalam hal ini, masyarakat Madura memberikan simpati kepada kiai.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i2.889
Ngabulâ Vis-À-Vis Modernity: Tabarruk Practice in Bangkalan Pesantren Djakfar, Fera Andriani; Permatasari, Puspita Ayu
KARSA: Journal of Social and Islamic Culture Vol 28, No 2 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.4026

Abstract

Ngabulâ is a tradition practiced by some santris in Bangkalan pesantrens in order to seek blessings (tabarruk) by serving the kiai. Those santris are called kabulâ or khaddam. In fact, ngabulâ is very important for kiai’s life and also the pesantren in Bangkalan, but unfortunately the study of it is still rarely done. Therefore, this research aims to explore several things: the meaning of ngabulâ in Bangkalan pesantren according to the actors and the dynamic of ngabulâ in Bangkalan pesantren based on the continuity and change theory conceptualized by John Obert Voll. This research was conducted in some pesantrens in Bangkalan from early 2019 to mid-2020, and the data was collected through interviews, observation, and documentation. This research used the paradigm of social definition by applying phenomenology. The theory used is continuity and change conceptualized by John Obert Voll in observing the resurgence of Islam in the modern world. This research concludes some facts: first, this study finds that ngabulâ for the actors involved in it (the kabulâ , kiai and their families, and the kabulâ ’s parents) means respect, dedication, learning media, and a source of blessings. Second, there is continuity and change in the ngabulâ, especially in the motives, goals, and forms of ngabulâ. To observe the continuity and change of it, the researcher uses the basic styles of action conceptualized by Voll with modification and addition, namely: adaptation, authority of the text, conservative actions, and charisma. In addition to this research, the researcher added one thing, i.e. generous manner of the kiai.
HOMESCHOOLING SEBAGAI MODEL PENDIDIKAN PEMBEBASAN Hariyanto, Erie
KARSA: Journal of Social and Islamic Culture Islam, Budaya dan Pendidikan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i1.71

Abstract

AbstractHomeschooling is a type  of optional education concept that is managed by parent. The instructional process must facilitate the development of student’s unique potency. In the process of homeschooling, parents are free to select the curriculum, learning materials, and evaluation as they want. In Indonesia, it has a strong and legal basic and it appears as one of the potencies of eduactional model diversity that occurs in social life to realize an educationa liberation. Kata-kata kuncihomeschooling, pendidikan, pembebasan, anak didik
PEREMPUAN SENI TRADISI DAN PENGEMBANGAN MODEL INDUSTRI KREATIF BERBASIS SENI PERTUNJUKAN Anoegrajekti, Novi; Setyawan, Ikwan; Saputra, Heru S.P.; Macaryus, Sudartomo
KARSA: Journal of Social and Islamic Culture Vol 23, No 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.610

Abstract

The absence of government policy in supporting the creative industry practice is a factor inhibiting the development of performing arts in Banyuwangi. Diverse local performing arts which if managed properly can become a crutch for the emergence of creative economy. This study aims at describing the struggles of women in the tradition arts and in conceptualizing  a creative industry model ba-sed on performing arts. The study employed ethnography. The field data were obtained through interviews with the informants. The interpretation of data used a combination of tradition arts, gender, cultural studies, and creative industry perspectives. The results showed that women of tradition arts in general do not rely their livelihoods on art activitiy. They keep trying to develop creative know-ledge embodied in art creation and innovations. Arts institutions have a develop-ment program to maintain quality. The role of the government is manifested in the forms of policies, facilities, activity forums and infrastructural development. The development of Banyuwangi-style performing arts within the framework of the creative industry can support the realization of the creative economy.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.610 
REHABILITASI HUTAN MANGROVE: Pelestarian Ekosistem Pesisir Pantai dan Pemberdayaan Masyarakat Pesisir Haryanto, Rudi
KARSA: Journal of Social and Islamic Culture MADUROLOGI 4
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v14i2.123

Abstract

AbstracMadura coastal ecosystem has a variety of biological resources. It either has been productive  or possesses  a high quality economic value. The coastal area Aberration  becomes one of the factors of the coastal ecosystem damages. Furthermore, the uncontrolled exploitation of natural resources along the coastal areas exacerbates the damage. The absence of belonging sense among the coasters toward the mangrove forest- ecosystem seems the factor either. It needs a rehabilitation of mangrove forest to anticipate as well as to discontinue the damage area.  In order to apprehend this, a comprehensive maintenance of the whole stakeholders must be taken. It should involve an active participation of community in the course of community based management approach.Kata-kata Kunciabrasi, rehabilitasi, ekosistem , pesisir, mangrove, masyarakat pesisir
ISLAM PRIBUMI VERSUS ISLAM OTENTIK (Dialektika Islam Universal dengan Partikularitas Budaya lokal) Susanto, Edi
KARSA: Journal of Social and Islamic Culture MADUROLOGI 3
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v13i1.128

Abstract

Abstrak:Tulisan ini berusaha menyajikan lanskap dialektika Islam dengan dimensi lokalitas budaya. Secara dikhotomik, kemudian dimunculkan konsep Islam Pribumi  dan Islam otentik  dengan segala karakteristik dan implikasinya. Islam pribumi dengan karakteristik ramah lingkungan dan memainkan “politik garam” yang tidak tampak namun menyatu-bersenyawa dengan budaya yang dihinggapinya dan Islam otentik dengan karakteristik “khas Arab” dan memainkan “politik bendera” yang sangat menonjolkan superioritas-hegemonikalnya terhadap budaya lokal.Kata kunci:Islam pribumi, Islam Otentik, budaya lokal

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