cover
Contact Name
Mochammad Maola
Contact Email
maola@walisongo.ac.id
Phone
+6285848304064
Journal Mail Official
jish@walisongo.ac.id
Editorial Address
Jalan Walisongo No. 3-5 Semarang Jawa Tengah, Indonesia Phone/Fax. +6224 7614454 Email: jish@walisongo.ac.id
Location
Kota semarang,
Jawa tengah
INDONESIA
Journal of Islamic Studies and Humanities
ISSN : 25278401     EISSN : 2527838X     DOI : https://doi.org/10.21580/jish
Journal of Islamic Studies and Humanities (JISH) intends to publish a high-standard of theoretical or empirical research articles within the scope of Islamic studies and humanities, which include but are not limited to theology, mysticism, cultural studies, philology, law, philosophy, literature, archaeology, history, sociology, anthropology, and art. All accepted manuscripts will be published both online and in printed forms.
Articles 164 Documents
THE IMPORTANCE OF WORKS OF MUHAMMAD SHIBLI NOMANI Bhat, Samee- Ullah
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.857 KB) | DOI: 10.21580/jish.32.2921

Abstract

This article aims at describing and examining life and works of Muhammad Shibli Nomani. With a historical and content analysis, this paper draws several conclusions. First, the prominent scholar of the Indo-Pak subcontinent of the modern times earns global name and fame through his multiple contributions. These include an accomplished tremendous excellence in numerous walks of human knowledge, arts and science, language and literature, research and criticism, philosophy and scholasticism, history and biography. Secondly, in all his eminent writings, Shibli makes full utilization of primary sources. It is because of this full use of the primary sources that his writings are outstanding in nature not only for the wealth of knowledge but also for interpretation and presentation of facts collected from a number of sources. Third, Shibli’s historical writings were primarily written to refute the unfounded allegations of the European writers on Islam and Muslim rule, to acquaint the Muslims with their glorious past, and to draw them out of stagnancy and obscurantism. AbstrakArtikel ini bertujuan untuk mendeskripsikan dan meneliti kehidupan dan karya-karya Muhammad Shibli Nomani. Dengan menggunakan analisis sejarah dan konten, penelitian ini berhasil mendapatkan beberapa kesimpulan. Pertama, sang sejarahwan terkemuka dari Indo-Pakistan memperoleh nama besar dan kemasyhuran dari beberapa kontribusi yang dia berikan. Termasuk di antaranya, pencapaian yang mengagumkan dalam beragam bidang ilmu pengetahuan manusia, seni dan sains, bahasa dan sastra, penelitian dan kritisisme, dan sejarah dan biografi. Kedua, dalam semua karya tulisnya, Shibli memanfaatkan sumber-sumber utama. Penggunaan sumber-sumber utama inilah yang menjadikan tulisan-tulisan itu sangat mengagumkan bukan hanya karena kekayaan pengetahuan namun juga karena interpretasi dan penyajian fakta yang terkumpul dari beberapa sumber tersebut. Ketiga, karya tulis kesejarahan Shibli utamanya ditulis untuk membantah tuduhan tanpa dasar dari para penulis Eropa tentang Islam dan hukum Islam, untuk memperkenalkan orang-orang Muslim dengan masa lalu mereka yang mulia, dan untuk menarik mereka keluar dari kemandekan dan obskurantisme.
TAREKAT ASY-SYAHADATAIN: SEJARAH, AKTIFITAS, DAN AJARAN Rosyid, Moh
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.622 KB) | DOI: 10.21580/jish.32.2932

Abstract

Tarekat Asy-Syahadatain was established in Panguragan, Cirebon, West Java in 1947. It, then, expanded to Central Java. In most cases, tarekat was established in the Middle East and then spreaded to Nusantara. Asy-Syahadatain was founded by Habib Umar, firstly as a religious congregation (pengajian) which later on developed into a tarekat. The name was taken from its teachings which focused on the implementation of syahadat in daily life. This article employed a library research method. The results are the specificity of this tariqa to recite syahadat, shalawat tunjina, and to wear white clothes during canonical prayers and supplementary prayers. AbstrakTarekat Asy-Syahadatain tumbuh di Panguragan, Cirebon, Jawa Barat tahun 1947 hingga kini berkembang di Jawa Tengah. Lazimnya, tarekat tumbuh di Timur Tengah dan berkembang hingga di Nusantara. Tarekat ini dideklarasikan oleh Habib Umar yang awalnya mendirikan kelompok pengajian syahadatain hingga nama ini diabadikan menjadi nama tarekat. Penamaan syahadatain karena mendalami makna kata syahadat dan diwujudkan dalam perilaku. Penelitian ini, menggunakan metode library research. Hasil dari penelitian didapat bahwa, Kekhasan tarekat ini yaitu mentradisikan membaca syahadatain, membaca salawat tunjina, dan berpakaian serba putih (surban dan sejenisnya) bagi perempuan dan lelaki tatkala salat maktubah dan salat sunah.
ISLAM NUSANTARA: MODERASI ISLAM DI INDONESIA Mubarok, Ahmad Agis; Rustam, Diaz Gandara
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (399.145 KB) | DOI: 10.21580/jish.32.3160

Abstract

This paper aims to find out the character of Islam Nusantara, as a manifestation of the existence of moderate Islam that was taught by the Walisongo and religious figures to this day. The historical phenomenology is employed to understand Islam Nusantara. The results of this research showed that Islam in Nusantara has five special characters. First, Islam Nusantara is always in accordance with their contexts. Second, it has a tolerant attitude towards differences. Third, it appreciates traditions that have long existed before. Fourth, it has a progresive attitude towards the progress of time. Fifth, it emancipates. AbstrakTulisan ini bertujuan untuk mengetahui karakter Islam Nusantara,sebagai wujud adanya adanya Islam moderat yang diajarkan oleh para Walisongo dan tokoh-tokoh agama hingga saat ini. Penulis menggunakan pendekatan historis fenomenologis. Hasil penelitian ini menunjukkan bahwa Islam di Nusantara memiliki lima karekter. Pertama, Islam Nusantara selalu sesuai dengan konteks zaman. Kedua, ia mengambil sikap toleran terhadap perbedaan. Ketiga, ia menghargai tradisi yang telah lama ada sebelumnya. Keempat, ia bersikap progresif terhadap kemajuan zaman. Kelima, ia membebaskan.
SUNNI: MAKNA, ACUAN DAN RAGAM Maarif, Zainul
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (838.691 KB) | DOI: 10.21580/jish.32.2935

Abstract

Sunni or Sunnism stands for Ahlu As-Sunnah wa al-Jamā`ah which is also called ASWAJA. Many people publish and debate it without clear meaning and reference. This article is a demonstrative-linguistic study that outlines the meaning and reference to the term "Sunni" to understand it clearly. This research shows that Sunnis have at least two groups. First, Sunni Ahlu Al- Ḥadīts, the path of Ibn Hanbal and Ibn Taimiyyah, which tends to be puritan and at some point raises hardline intolerant Muslims. Second, moderate Sunnis, who opened the space for fiqh schools other than Ibn Hanbal, and chooses to refer to moderate Islamic thinkers, such as Ash-Shāfi'i in fiqh (Islamic law), Al-Asy`ari in kalam (Islamic theology) and Al -Ghazali in Sufism (Islamic mysticism). The two Sunni groups were both Ahlu as-Sunnah wa al-Jamā`ah. The first group tends to embody the phrase Ahlu as-Sunnah wa al-Jamā'ah terminologically (iṣṭilāḥan), while the second group tends to display the phrase linguistically (lughatan). AbstrakSunni atau Sunnisme adalah singkatan dari Ahlu As-Sunnah wa al-Jamā`ah yang disebut juga dengan ASWAJA. Banyak orang yang mempublikasikan dan memperdebatkannya tanpa makna dan acuan jelas. Artikel ini adalah kajian demonstratif-linguistik yang mengurai makna dan acuan term “Sunni” untuk mengetahuinya secara jelas. Hasil peneltian menunjukkan bahwa bahwa Sunni sedikitnya ada dua kelompok. Pertama, Sunni Ahlu Al-Ḥadīts jalur Ibn Hanbal dan Ibn Taimiyyah, yang cenderung puritan dan pada titik tertentu memunculkan muslim-muslim garis keras yang tidak toleran. Kedua, Sunni moderat, yang membuka ruang bagi madzhab fikih selain Ibn Hanbal, dan memilih merujuk pada para pemikir Islam moderat, seperti Asy-Syafi`i dalam fikih (hukum Islam), Al-Asy`ari dalam kalam (teologi Islam) dan Al-Ghazali dalam tasawuf (mistisisme Islam). Dua kelompok Sunni tersebut sama-sama Ahlu as-Sunnah wa al-Jamā`ah. Kelompok pertama cenderung mengejawantahkan frase Ahlu as-Sunnah wa al-Jamā`ah secara terminologis (iṣṭilāḥan), sementara kelompok kedua cenderung menampilkan frase tersebut secara linguistik (lughatan).
GRATITUDE: EMPIRICAL FINDINGS AND THEORETICAL PERSPECTIVES Rochmawati, Nikmah; Alsa, Asmadi; Madjid, Abd.
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (677.282 KB) | DOI: 10.21580/jish.32.2767

Abstract

Expressing gratitude and responding it are rare things in Indonesia. It is interesting and surprising because in the Holy Quran there are so many verses about gratitude commands, moreover, God will give Muslim more if he is grateful. But we find most Muslims who are ungrateful. Based on this problem, this article aims to elaborate the significance of expressing gratitude and its correlation to the quality of faith to God, emotion, and happiness, and interpersonal relationship using the Quran and psychology as the conceptual framework and also based on empirical findings. The conclusion of this paper underlines that the Quran and psychology have common view on gratitude. The research results that grateful correlated with intrinsic religiousness positively and with extrinsic religiousness negatively and prayer increases gratitude, prayer plays a causal role in promoting gratitude as well. It is similar with the teaching of Surah An-Nisa’ (4): 147 and Surah Luqman (31): 12. People who often say thank you have strong relationship with the other as they do not only think of their relationship to God but also to other humans. All these findings are strongly in line with the research that gratitude is correlated to fewer depressive symptoms.AbstrakMengekspresikan rasa terima kasih dan menanggapinya adalah hal yang masih langka di Indonesia. Sangat menarik dan mengejutkan, karena da-lam Al-Quran ada begitu banyak ayat tentang perintah syukur, apalagi Tu-han akan memberi lebih banyak muslim jika dia bersyukur. Tapi kami menemukan sebagian besar muslim yang tidak tahu berterima kasih. Ber-dasarkan masalah ini, artikel ini bertujuan untuk menguraikan pentingnya mengekspresikan rasa terima kasih dan korelasinya dengan kualitas iman kepada Tuhan, emosi dan kebahagiaan, dan hubungan interpersonal menggunakan Al-Quran dan psikologi sebagai kerangka kerja konseptual dan juga berdasarkan temuan empiris. Kesimpulan dari artikel ini meng-garisbawahi bahwa Al-Quran dan psikologi memiliki pandangan yang sama tentang rasa terima kasih. Hasil penelitian yang bersyukur berko-relasi dengan religius intrinsik secara positif dan dengan religiusitas ekstrinsik negatif dan doa meningkatkan rasa syukur, doa memainkan peran kausal dalam mempromosikan rasa syukur juga. Ini mirip dengan ajaran Surah An-Nisa '(4): 147 dan Surah Luqman (31): 12. Orang yang sering mengucapkan terima kasih memiliki hubungan yang kuat dengan yang lain karena mereka tidak hanya memikirkan hubungan mereka dengan Tuhan tetapi juga untuk manusia lain. Semua temuan ini sangat sejalan dengan penelitian bahwa rasa terima kasih berkorelasi dengan gejala depresi yang lebih sedikit
INDONESIAN HALAL FOOD INDUSTRY: DEVELOPMENT, OPPORTUNITIES AND CHALLENGES ON HALAL SUPPLY CHAINS Peristiwo, Hadi
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.327 KB) | DOI: 10.21580/jish.42.5228

Abstract

This paper aims to determine the development, opportunities and challenges of the halal supply chain in the Indonesian halal food industry. The method used is descriptive qualitative method. A qualitative approach is a procedure that produces descriptive data in the form of written or spoken words from people and the observed behavior of giving a comprehensive picture. The type of research is descriptive with the aim that researchers can reveal facts, phenomena, and conditions present. Research results show in the era of the halal food chain and halal science as it is today, competition for halal food needs is higher than overseas, therefore halal food companies must maintain production, with the application and other technology companies must respond to consumers faster. The market potential for the halal food industry in Indonesia is developing rapidly. Over the past few years, Indonesia is ranked first as Halal food consumers in the world. Nevertheless, the market potential is very the amount has not been able to be used optimally by the government to improve Indonesia's economy. Maintaining the quality of halal food products is one way to compete with other countries in the halal food industry.
INTEGRATIVE-MULTIDIMENSIONAL SCIENCE PARADIGM: A PERSPECTIVE OF ISLAMIC EPISTEMOLOGY Yusuf, Himyari; Luthfan, Muhammad Aqil; Baharudin, M
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.627 KB) | DOI: 10.21580/jish.41.4181

Abstract

Science and human life are inseparable. Without science, human life cannot develop properly. Thus, epistemologically, humans must be placed as the basic foundation of science; that is, humans who have religious and spiritual dimensions equipped with sensory, reason, intuition, and revelation potentials. These dimensions and potentials are the main structure and characteristics of integrative-multidimensional science. This type of science is quite different from modern and contemporary science developed by the West. Western science has reduced the dimensions and potentials of humans into materialistic and mechanical beings; that is, humans who do not have spiritual nor metaphysical dimensions. The Western science is no longer meant for humanity, but for science itself. This study seeks to examine the structure and characteristics of integrative-multidimensional science from the perspective of Islamic epistemology. It makes use of philosophical methods which involve descriptive analysis, interpretation, reflection, and hermeneutic circles. After reviewing the main points of the problem, the study argues that the structure and characteristics of integrative-multidimensional science are ontologically monodualism. In this sense, material dimensions (jasadiyah) and immaterial dimensions (ruhaniyah) are seen as a unit that is synergistic and supporting each other. All the basic human potentials and revelation are the foundation of science. Each of them is seen as an inseparable part. Therefore, in the perspective of Islamic epistemology, integrative-multidimensional science is considered relevant to and connected with the Islamic science.
RELIGOUS AND POLITICAL ROLE OF JAVANESE ULAMA IN JOHOR, MALAYSIA Dwijayanto, Arik; Afif, Yusmicha Ulya
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.824 KB) | DOI: 10.21580/jish.42.5222

Abstract

The migration of Javanese Muslim community to Malaysia in the past was not only dominated by groups of workers such as labours and miners but also from religious Muslim groups (¬ulama). Javanese ulama as Muslim religious scholars formed an integral part of Muslim communities in Malaysia. Their role as religious leaders often means that they are consulted in all areas of Muslim life, including the realms of politics, social affairs and economics. However, there was sufficient appreciation of their role in Muslim society in various scholastic works. It is also only in recent years that interest has been shown in the study of Javanese ulama in Malaysia. This article argues that for most of Malaysia?s history, Javanese ulama have been largely apolitical and it was only in the 20th century that they attempted to carve a larger religious space for themselves in an attempt to assert their authority and influence. It briefly highlights the historical relationship between Javanese ulama and various government authorities in Malaysia focuses on their religious and political influence in relation to the role they played and the contribution they made, and shows how the Javanese ulama have tried to involve in the religious and political role in Johor, Malaysia. In order to contribute to the existing studies, this article aims to explore the impact of migration and religious contribution of Javanese Ulama in Johor, Malaysia. 
INTERNAL LOCUS OF CONTROL, SELF-EFFICACY, SELF-ESTEEM, DAN PROKRASTINASI AKADEMIK MAHASISWA PAI FITK UIN WALISONGO SEMARANG Asiyah, Nur; Syukur, Fatah
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.634 KB) | DOI: 10.21580/jish.41.4796

Abstract

Penelitian ini bertujuan manganalisis tentang: Internal locus of control, self-efficacy, self-esteem dan prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang. Dalam penelitian ini, analisis data menggunakan analisis kuantitatif deskriptif  untuk menganalisis internal locus of control, self-efficacy, self-esteem dan prokrastinasi akademik mahasiswa PAI. sedangkan untuk menganalisis pengaruh internal locus of control, self-efficacy, self-esteem terhadap prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang digunakan analisis regresi. Dari hasil analisis penelitian ini didapatkan beberapa temuan: pertama, ada pengaruh negatif yang tidak signifikan antara internal locus of control dengan prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang. Persamaan garis regresinya adalah Y`=73.138-0,720X, nilai sig 0,102<0,05. Besarnya pengaruh internal locus of control terhadap prokrastinasi akademik 0,328, dengan kontribusi sebesar 10,7%. Kedua, Ada pengaruh negatif yang signifikan self-efficacy terhadap prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang, dengan persamaan regresi Y`=75.179-0,552X, dan nilai sig 0,007<0,05. Besarnya pengaruh sebesar 0,328. dan kontribusinya sebesar 10,8%. Ketiga, ada pengaruh negatif yang signifikan self-esteem terhadap prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang dengan nilai sig 0,036<0,05, dan persamaan regresinya Y`=82,794-0,490X, dengan besar pengaruh 0,414, dengan kontribusi sebesar 17,1%. Keempat, ada pengaruh negatif dan signifikan antara internal locus of control, self-efficacy, self-esteem secara bersama-sama dengan prokrastinasi akademik mahasiswa PAI FITK UIN Walisongo Semarang, dengan persamaan regresi Y`=119,552-0,649X1-0,423X2-0,273X3 dan nilai sig 0,007<0,05. Pengaruhnya sebesar 0,641, dengan kontribusi sebesar 41%. Sisanya sebesar 59% ditentukan faktor lain.
REALISASI MULTI TRACK DIPLOMACY PADA PERAN “1000 ABRAHAMIC CIRCLES PROJECT” DALAM MENCIPTAKAN PERDAMAIAN ANTAR UMAT BERAGAMA Aini, Rezki Putri Nur
Journal of Islamic Studies and Humanities Vol 4, No 1 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (500.421 KB) | DOI: 10.21580/jish.41.4801

Abstract

This research aims to explain about how the realization of multi track diplomacy on the role of ?1000 Abrahamic Circles Projects? as the main concept idea in creating ideals of peace between religious communities in the world. In order to create harmony between religious communities in the world, especially in the three Abrahamic religions (Islam, Christian, and Jews). It is necessary to have a concept idea as a bridge to uniting different views because of their diversity in beliefs. This phenomena become the moral responsibility of Indonesia as the largest Muslim majority country in the world to participate in achieving peace. According to Dino Pati Djalal as the founder of Foreign Policy of Community of Indonesia and the initiator of ?1000 Abrahamic Circles Projects?, the tension and negativity between each of adherents the religion is higher. So, that we need a program that targeting the grassroots as a basic aspect of nature forming a change of thought in adherent overall. This diplomacy step taken by Dino represented individually through NGOs that Indonesia?s identity as a Muslim majority country which was quite tolerant in dealing with religious communities and concerned in the process of creating world peace by offering various strategies and diplomacy. In addition, as a Muslim, he initiated a form of diplomacy conducted by his NGOs as an arbitrator to overcome these problems. This paper will analyze one of the types of diplomacy realization carried out by a non-state actor and aims to create world peace, especially among the three religious communities with interesting ideas, ?1000 Abrahamic Circles Projects? where in each circle will be facilitated by a trained interfaith dialogue facilitator and local guide so the process of improving relations is not just delivering speeches on certain stages, but should be begin by getting to know each other.

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