Articles
390 Documents
<![CDATA[SORCERY AND ITS MENACE AMONG MUSLIMS: ISLAMIC DA'WAH IN PERSPECTIVE ]]>
<![CDATA[Yahaya Sulaiman]]>;
<![CDATA[Muhammad Maga Sule]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.14958
<![CDATA[This paper is a contribution and a piece of Da'wah towards enlightening Muslims on the menace of sorcery and sorcerers. The work has highlighted some of the major reasons why some Muslims with weak Iman seek the help of sorcerers for worldly things thereby harming their fellow being. It is therefore, the application of Islamic Da’wah that would assist in reminding Muslims in avoiding the menace of sorcery. It has been discovered from the interview that sorcerers have destroyed many family relationships and created damage to some marriages, also economic backward to sorcery goers. The paper also found out that some sorcery goers do regret their actions after coming in contact with the truth. This study was conducted using a survey method, and data were collected through in-depth interviews. The results of this study showed the need for a sustainable Da'wah to combat the issue of sorcery and sorcerers that have become a menace among Muslims which have affected their Iman. The study recommended that there was an urgent need for engagement of various stakeholders in Nigeria and beyond, to checkmate the issue of sorcerers and their activities in the society.]]>
<![CDATA[RELEVANCE OF MACHINERY SLAUGHTERING OF ANIMALS IN THE MODERN ERA IN A REVIEW OF ISLAMIC LAW ]]>
<![CDATA[Raja Ritonga]]>;
<![CDATA[Siti Aminah]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.14942
<![CDATA[Food and drink are two things that everyone needs. However, for a Muslim, halal food and drinks are always a priority. Therefore, not all food and drinks are halal for consumption, such as the halalness of animals or animals. Islamic teachings teach that the halal and unlawful slaughter of animals is closely related to the method of slaughtering them. This article explains and describes the relevance of slaughtering animals using cutting machines in the modern age. This research uses a qualitative method type of literature study. The data used in this study came from the search results of some books, MUI fatwas, articles, and others related to research. Furthermore, the data were analyzed descriptively using a normative approach. The results of the study explain that the slaughter of animals using a slaughter machine is considered valid if it meets the requirements set out in the MUI fatwa’s.]]>
<![CDATA[GERAKAN KESALEHAN KELOMPOK SUFI SAR JUBA RESCUE TAREKAT SYADZILIYYAH DI SURAKARTA ]]>
<![CDATA[Warsito Warsito]]>;
<![CDATA[Muhammad Zainuddin]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.14534
<![CDATA[This reseach studies the conversion of the identity of a group of ex hoodlums into the SAR group of Juba Rescue of the Syadziliyyah Tarekat. The group of ex hoodlums of Juba Rescue of Syadziliyyah tarekat is a new phenomenon that finds ascetic Sufi teachings with a hoodlums past experiments that is far from worship values and hunts the world at all costs. They try to get closer to Allah with various Islamic practices such as dhikr, visiting graves, and reading the Qur'an, at the same time they also entertain themselves by playing music, singing, playing chess, smoking and staying up late. This group was fostered by K.H. Muhammad Ali, one of the sons of K.H. Naharsurur, founder of the Ta'mirul Islam boarding school. This new phenomenon is studied using a qualitative method with a phenomenological approach. Meanwhile, the theory used in this study is the theory of social identity and social movement. These two theories explain the social conditions that enabled the emergence of this group, explain the framing process or the process of coaching ex-hoodlums and explain the process of mass mobilization. In the study, it was found that the past street life of ex hoodlums had an effect on the process of learning religion and the spirit of carrying out their religious life. Religious activities that combine Sufi piety and worldly pleasures become a religious pattern that can bridge the da'wah of Islam to street people.]]>
<![CDATA[PENDIDIKAN TAUHID DALAM NASKAH HET BOEK VAN BONANG PENDEKTAN FILSAFAT PENDIDIKAN ISLAM ]]>
<![CDATA[Waluyo Waluyo]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.15446
<![CDATA[Het Boek van Bonang is one of several texts which have been used as historical sources for the truth of Walisongo's existence. This research is motivated by the author's interest and the uniqueness of the Het Boek van Bonang manuscript which is a source of Islamic teachings attributed to Sunan Bonang. Efforts to uncover the essence of monotheism education in texts use an educational philosophy approach. The educational philosophy method is the formal object of this study, in the analysis using the ontology, epistemology and axiology approaches. The results to be achieved in this study are what and how is the essence of auhid education in the texts of Sunan Bonang. This study found that Sunan Bonang's educational teachings were about the importance of believing in God with the teachings of monotheism (oneness of God). The teaching of Oneness through understanding the meaning of the shahada in each of its da'wah education.]]>
<![CDATA[KEPERCAYAAN MASYARAKAT TERHADAP MASJID TIBAN DI WONOGIRI INDONESIA ]]>
<![CDATA[Saifuddin Zuhri]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.15043
<![CDATA[Mosque is the place of worship for Muslims as an attempt to get closer to Allah Subhanallahuwata'ala. In Duwet hamlet, Kepuhsari village Manyaran of Wonogiri there is Tiban Mosque where people believe if it is not only meant and aimed as whorsip place such as general mosques. People believe that this mosque stood before the village existed. The aim of this study is to know of how the people beliefs to Tiban mosque. The focus of this study pointing on problem related to social construction on Tiban mosque. The method of the study used was qualitative descriptive. The data collection technique used was in-depth interview. The sample collection in this study used was purposive sampling. The theory used in this study were social construction theory declared by Peter L. Berger and religion concept declared by Emile Durkheim. The study result show that people beliefs to Tiban mosque based on social construction that is people believe the Tiban mosque as a sacred place, many people visit the Tiban mosque to pray and there are rituals that are carried out by the community, namely the practice of praying expecting blessings at the Tiban mosque. ]]>
<![CDATA[THE ANALYSIS OF HADITS HERMENEUTICS BASED ON MUSTAFA AL-SIBA’I'S PERSPECTIVE ]]>
<![CDATA[Hidayatus Sholihah]]>;
<![CDATA[Ahmad Zaenurrosyid]]>;
<![CDATA[Sarjuni Sarjuni]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 1 (2023): Vol. 10, No. 1, April 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i1.14424
<![CDATA[Mustafa Al-Siba’i is a warrior figure for the authenticity of Hadith. After Muhammad, as messenger of God, passed away, some orientalists have emerged who doubt the authenticity of the Hadith. Then Mustafa is one of the figures at the forefront of countering the orientalists who are trying to make Muslims doubt the authenticity of Hadits. This article aims to analyze how Hadith Hermeneutics in the perspective of Mustafa Al-Siba’i. Therefore, who is the figure of Al-Siba’i, what is his educational background and his works will be discussed, before analyzing his thoughts related to the authenticity of the Hadith to find out the style of his thinking. The method applied was library research or reviewing various existing literature, mainly sourced from various journals and books explore about Mustafa Al-Siba’i's thoughts. The results of the study of various literatures explain that Al-Siba’i is an extraordinary scholar and preacher who actively writes and produces various logical, systematic and monumental works. He has written various works to counter the efforts of orientalists or liberal figures to weaken the Muslim community's belief in Hadith. Al-Siba’i's works can influence Muslims to the authenticity of Hadith as Islamic law or the second reference for Muslims after the Qur'an. ]]>
<![CDATA[THE EXISTENCE OF THE LIVING QUR'AN AND ITS CONTRIBUTION TO THE DEVELOPMENT OF RELIGIOUS MODERATION IN INDONESIA ]]>
<![CDATA[Yusuf, Muhammad]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v11i1.16319
<![CDATA[This article aims to analyze the existence and position of the living Qur’an as a new method of studying the Qur’an and its relevance to the development of religious moderation in Indonesia. As a preliminary study, this study applied two data collection techniques: documentation and observation. Documentation is used by taking material from various written sources regarding the living Qur’an. At the same time, the observations focused on several applications of the living Qur’an in learning in the study program of Al-Qur’an and interpretation and the applied research model. The collected data is classified by using a qualitative approach. The results show that both theoretically and practically, the living Qur’an method has been accepted as a new method or approach to studying the Qur’an. It is a method, approach, and model of Qur’anic studies. It also has a role in developing religious moderation and contributes to the development of religious moderation in Indonesia. What is certain is that with various terms, the living Qur’an has received a positive response among Qur’anic scholars in Indonesia. The living Quran is necessary to develop religious moderation, anticipate, and prevent the spread of radicalism that threatens the nation's disintegration in Indonesia.]]>
<![CDATA[ISLAMIC ECONOMIC ANALYSIS OF THE ACEH SPECIAL AUTONOMY FUND MANAGEMENT ]]>
<![CDATA[Fahmi, Chairul]]>;
<![CDATA[Riyani, Syarifah]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v11i1.20007
<![CDATA[Following the peace treaty, the Indonesian government enacted a new legislation that officially designates the Aceh Province as an area with special autonomy inside Indonesia. Subsequently, the government has been spending substantial financial resources to support this arrangement. However, Aceh continues to be the least affluent province in Sumatera and the fifth-most destitute in the entire country. The objective of this study is to investigate the underlying factors contributing to Aceh's persistently high poverty rate, as well as to analyse the strategies employed by the local government in managing the special fund in Aceh. The study employed a qualitative methodology, specifically adopting an empirical legal approach. The outcome signifies that the distribution of special autonomy funding for Aceh is exclusively applicable for a duration of 20 years, commencing from 2008 and concluding in 2027. For the initial 15-year period, Aceh was allocated 2% of the General Allocation Fund (DAU) from the State Budget (APBN) as Special Autonomy funding. During the period from 2023 to 2027, the quantity decreases to 1% in the subsequent phase. Regrettably, the administration of the special autonomy fund in Aceh lacks effectiveness in mitigating poverty and enhancing the well-being of the Acehnese populace. Consequently, the administration of Aceh's special autonomy funds deviates from the principles of finance and development in Islamic teachings. Additionally, the rulers have engaged in corrupt activities such as collusion and nepotism, which have impeded Aceh's progress in comparison to other provinces in Indonesia.]]>
<![CDATA[INTER-RELIGIOUS RELATION ACCORDING TO FIQH OF PESANTREN: A STUDY FROM BAHSUL MASAIL OF MA’HAD ALY SALAFIYYAH SYAFI’IYYAH SITUBONDO ]]>
<![CDATA[Muhammad Ikhsanudin]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2023): Vol. 10, No. 2, October 2023 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v10i2.18341
<![CDATA[This article focuses on the views and dynamics of thought among the students at the Situbondo Islamic Boarding School. The research was conducted at Ma’had Aly Islamic Boarding School Salafiyyah Syafi’iyyah Situbondo, a productive Islamic boarding school publishing legal opinions and becoming a barometer in the East and Madura region. This study examines the issues of inter-religious relations reflected in the students’ legal arguments. The research is a qualitative study with a primary focus on a literature review of the legal views published by the boarding school, supported by semi-structured interviews. The research material is the legal opinions of the boarding school. The primary source of the research is published legal arguments, while the secondary source is books or other academic works related to the central theme of the study, which is the history of Islamic boarding schools, inter-religious relations, and models of legal discovery. The research results at Situbondo’s Ma’had Aly Islamic Boarding School show a more liberal perspective in addressing inter-religious issues. Ma’had Aly allows non-Muslim leaders and marriages to members of other religions and applies a method of legal discovery supported by istimbath istislahi and kulliyah principles. Both show that Ma’had Aly has a more open and inclusive perspective in addressing inter-religious issues.]]>
<![CDATA[AN EXAMINATION OF SOCIO-RELIGIOUS PRACTICES OF SUFI ADHERENTS IN BIDA, NIGER STATE ]]>
<![CDATA[Yahaya, Abdulrahman]]>;
<![CDATA[Alhaji, Umar Saidu]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v11i1.17859
<![CDATA[Socio-religious concept is a term that was derived from a compound word of “social and religion” meaning different activities of people in communities which some historians suggested to be part and parcel of religions especially Islam. The paper seeks to encapsulate Bida in Nupe land, economic situation and locations where Nupe people are located in Nigeria, including their early religious worship such as Kuti (idol) which exist among people up to the time of introduction of Islam by some agents like Wangarawa Muslim scholars from Mali and Malam Muhammadu Bagana popularly known by Nupe people as “Manko” and others. The emergence of Sufism was assessed rightly from the time of Qadiriyyah Sufi practice and some scholars that were known with it like Sheikh Abdulrahman Muhammad bn Sharif and Sheikh Muhammad Wazir (1882-1945) called “Waziri Mamma” before the emergence of Tijjaniyyah Sufi order during the reign of 2nd Etsu Nupe Muhammadu Saba (1859-1873) known as “Ma’asaba” by Nupe people through a scholar Man-Haruna, alias “Man-yisa Naku” in Banwuya among people in Bida. The paper provides an overview of some socio-religious practices of Sufis in Bida, Niger State with the way and manner they are practice in accordance with the teachings of Islam. The paper examines the effects of training on adherents among Sufis in Bida, Niger State. In this paper, exploratory design method would be used for obtaining data from relevant areas of primary and secondary sources.]]>
