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Kab. lombok timur,
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INDONESIA
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan
Published by Universitas Hamzanwadi
ISSN : 24074411     EISSN : 2502406X     DOI : -
Core Subject :
Jurnal Humanitas (ISSN: 2407-4411, e-ISSN: 2502-406X) terbit dua kali setahun pada bulan Juni dan Desember. Berisi tulisan yang diangkat dari hasil penelitian dan analisis kritis. Jurnal Humanitas adalah jurnal di bidang Pendidikan IPS dan Ilmu Sosial yang diterbitkan oleh Jurusan Pendidikan IPS FKIP Universitas Hamzanwadi.
Arjuna Subject : -
Articles 303 Documents
Dari Pakaian Bekas Menuju Gaya Hidup: Transformasi Makna Thrifting pada Mahasiswa di Lombok Timur Winda Aris Susila Debrianti; Calieya Apsari Hanafi; Lalu M. Istiqlal
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36636

Abstract

This study aims to analyze the process through which the meaning of thrifting transforms from an economically motivated consumption choice into a lifestyle practice among university students in Selong, East Lombok. The study employed a qualitative approach using interpretative phenomenology. Data were collected through in-depth interviews, observation, and documentation and were analyzed using Interpretative Phenomenological Analysis (IPA) through an idiographic process involving repeated reading, exploratory noting, case-level theme development, and cross-case pattern analysis. The findings reconstruct the transformation of thrifting meanings into six processual stages: economic orientation, feasibility evaluation, meaning redefinition, preference formation, habituation, and integration into everyday life. Affordable prices function as the initial entry point into thrifting, while the continuity of the practice is shaped by post-purchase experiences, particularly evaluations of product quality, condition, brand, uniqueness, and alignment with personal taste. Positive experiences reduce concerns associated with the second-hand status of clothing, strengthen preferences, encourage repeated purchasing and use, and gradually reposition thrifting from an affordable clothing alternative into a way of managing everyday appearance. Social acceptance further reinforces the normalization of the practice, whereas ecological awareness does not emerge as a dominant consideration. The study demonstrates that thrifting as a lifestyle develops through the accumulation of experience, evaluation, and habituation.
Pengelolaan Ruang Publik di Destinasi Wisata: Antara Peluang Ekonomi dan Tantangan Sosial Rismawati Rismawati; Huldiya Syamsiar; M. Zainul Asror
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36645

Abstract

This study examines the management of public space in the Labuhan Haji Beach tourism area, East Lombok Regency, focusing on the balance between economic opportunities and emerging social challenges. Employing a qualitative case study design, this research involved observations, in-depth interviews, and documentation involving coffee shop vendors, visitors, beach managers, and village authorities. The findings indicate that coffee shops play a strategic role in supporting the local community’s economy, with increasing economic contributions on both weekdays and weekends. However, the presence of enclosed seating facilities provided to attract visitors has also generated social challenges, including norm-violating activities such as hugging, kissing, and alcohol consumption among visitors. These challenges are driven by weak social control and the absence of written regulations governing conduct within the tourism area. This study recommends strengthening social control mechanisms through regulation, supervision, education, and collaboration among managers, vendors, village authorities, and local communities to create a productive tourism ecosystem while preserving social and religious values.
Konstruksi dan Reproduksi Nilai Keagamaan dalam Praktik Pengobatan Belian Sasak di Lombok Timur Khairul Nizam; Zulkarnain Zulkarnain; Ridwan Markarma
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36656

Abstract

This study examines two processes that sustain religious values in Sasak belian healing practices in East Lombok: the construction of religious values in therapeutic action and their reproduction through intergenerational knowledge transmission. The study employed a qualitative ethnographic design. Ten informants were purposively selected, comprising two belian healers, five patients, one religious leader, one youth leader, and one health worker who had also experienced belian treatment. Data were generated through passive-participation observation, semi-structured interviews, documentation, and literature review, and were analyzed interactively through data condensation, coding, display, and thematic verification. Two main findings emerged. First, religious values take social form through the recitation of basmalah, salawat, dhikr, and prayers; the interpretation of healing as ikhtiar and wasilah; and the positioning of God as the ultimate source of recovery. Repeated practice, patient acceptance, and religious-leader legitimation turn these religious orientations into a shared framework that both authorizes and limits belian therapeutic authority. Second, belian families function as the main arena for reproducing values through practical learning, successor selection, genealogical-spiritual legitimation, and the understanding of healing knowledge as a moral trust. Transmission carries therapeutic knowledge together with norms governing authority, responsibility, and the proper use of knowledge. The findings show that the continuity of belian practice rests on the articulation between religiously framed healing and family-based transmission that preserves knowledge, authority, and moral order across generations.