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Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan
Published by Universitas Hamzanwadi
ISSN : 24074411     EISSN : 2502406X     DOI : -
Core Subject :
Jurnal Humanitas (ISSN: 2407-4411, e-ISSN: 2502-406X) terbit dua kali setahun pada bulan Juni dan Desember. Berisi tulisan yang diangkat dari hasil penelitian dan analisis kritis. Jurnal Humanitas adalah jurnal di bidang Pendidikan IPS dan Ilmu Sosial yang diterbitkan oleh Jurusan Pendidikan IPS FKIP Universitas Hamzanwadi.
Arjuna Subject : -
Articles 303 Documents
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Eksistensi Belian Sasak sebagai Pengobatan Alternatif Tradisional di Era Kemajuan Medis Modern di Kembang Sari Lombok Timur Irdatul Haliza; Muhammad Shulhan Hadi; Suhupawati Suhupawati
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 4 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i4.36523

Abstract

This study aims to analyze the existence of Belian Sasak as a traditional alternative medicine amidst the advancement of modern medical treatment and its impact on the community in Dasan Ketangga, Kembang Sari, East Lombok. Using qualitative research methods with a phenomenological approach, this study involved in-depth interviews with four Belian Sasak, community leaders, and service users. The results show that Belian Sasak traditional medicine still exists and is trusted by the community despite increasingly sophisticated medical treatments. The main factors maintaining this existence are family factors and belief in ancestral heritage. The impacts of Belian Sasak's existence include: (1) helping the community in terms of treatment costs because there is no fixed tariff; (2) serving as an alternative treatment for diseases that cannot be cured medically, especially those caused by spiritual factors; and (3) preserving ancestral knowledge about traditional medicinal plants. This study concludes that Belian Sasak not only functions as a healer but also as an agent of local wisdom preservation that plays an important role in the Sasak community's health system.
Eksistensi Alat Musik Tradisional Betep di Desa Sakra Lombok Timur, 2017-2024 Liana Liana; Abdul Rasyad; Zidni Zidni
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 4 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i4.36525

Abstract

This research discusses the existence of the traditional musical instrument Betep in Sakra Village, East Lombok, West Nusa Tenggara. Betep is one of the cultural heritages of the Sasak tribe that is still preserved today, but has not been widely studied academically. The aims of this study are to determine the history of the emergence of the Betep musical instrument, analyze its existence in 2017-2024, and examine people's views on its existence. The method used is qualitative with a historical approach through the stages of heuristics, source criticism, interpretation, and historiography. Data collection was carried out through observation, in-depth interviews with key informants (sekahe figures, community leaders, and religious figures), and documentation. The results show that Betep has existed since ancient times and continues to develop, with a studio built by the youth of Sakra Village in 2017 as a preservation forum. There are ten types of musical instruments in Betep art, namely drums, cemprang, terompong, oncer, gong, perembak, flute, masks, flags, and umbrellas which function as accompaniment to the traditional nyongkolan ceremony. The community views that Betep provides advantages and positive benefits, with the good behavior of sekahe also influencing the sustainability of the studio. This research recommends the need for systematic documentation and revitalization of Betep art for future generations.
Makna Simbolik Arsitektur Rumah Adat Limbungan: Studi Etnografi di Desa Perigi Lombok Timur Novi Ayu Ningsih; Abdul Rasyad; Muhammad Shulhan Hadi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 4 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i4.36526

Abstract

This study aims to reveal the symbolic meaning of the Limbungan traditional house architecture in Perigi Village, Suela, East Lombok and its historical development. The research employs a qualitative approach with ethnographic methods. Data collection was conducted through observation, in-depth interviews with customary leaders, traditional figures, and community leaders, as well as documentation. Data analysis techniques use ethnographic methods to systematically study human culture. The results show that the Limbungan traditional house has deep cultural significance and has existed since the colonial era. These traditional houses not only function as dwellings but also as symbols of Limbungan community identity. The construction uses natural materials such as earth, bamboo, wood, and thatch. The Limbungan traditional house follows the traditional Sasak architectural structure consisting of bale (house) and panteq (barn) that face each other in pairs. House components include atep bale (roof), julu lawang (yard), pager (wall), lawang (door), and undak-undak (stairs), each carrying symbolic meanings that reflect cultural values, beliefs, and local wisdom of the Sasak Limbungan community. This research contributes to cultural heritage preservation and understanding of Nusantara traditional architecture.
The Struggle of TGH Mahsun in Fighting for Independence in East Lombok, 1942-1946 Kurnia Sata Wijaya; Bambang Eka Saputra; Suhupawati Suhupawati
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 9 No 2 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v9i2.36556

Abstract

This study examines the struggle of TGH Mahsun in fighting for independence in Danger Village, Masbagik Subdistrict, East Lombok, during the period 1942-1946. TGH Mahsun was a charismatic Islamic preacher and freedom fighter who played a significant role in the resistance against Japanese occupation and the subsequent NICA forces in Lombok. Using historical research methods comprising heuristics, source criticism, interpretation, and historiography, this study collected data through interviews with key informants including family members and community leaders, as well as through observation of physical remains. The findings reveal that TGH Mahsun was born in 1907 in Danger Village, received his early education locally, and furthered his Islamic studies in Mecca from 1936 to 1940. Upon his return, he established the Rabittah Islamic boarding school and spread Islamic teachings across East Lombok. During the independence struggle, he led the Banteng Hitam forces based in Danger Village and participated in the attack on Selong on June 7, 1946. The struggle resulted in significant impacts, particularly in education through the establishment of educational institutions that continue to exist today, as well as in social and religious spheres. This research contributes to the documentation of local history and enriches the understanding of the role of religious figures in Indonesia's independence movement.
From Traditional Cuisine to the Culinary Tourism Industry: Ayam Taliwang as a Traditional Culinary Heritage of Sumbawa on Lombok Island Novi Sa’diah; Syahrul Amar; Lalu Murdi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 9 No 2 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v9i2.36557

Abstract

This study examines the existence of Ayam Taliwang as a traditional food of Lombok Island within the culinary tourism industry through a culinary history approach. Ayam Taliwang is one of Lombok's most popular traditional foods, yet its origin is often debated as the name "Taliwang" also refers to a region in Sumbawa. This research aims to describe the culinary history of Ayam Taliwang and its development on Lombok Island from 1960 to 2021. Using a qualitative ethnographic method, data were collected through observation, in-depth interviews, and documentation. The research was conducted in Karang Taliwang, Cakranegara, Mataram, with additional sources in East Lombok. Findings reveal that Ayam Taliwang originated from the war between the Selaparang Kingdom and the Karangasem Kingdom of Bali (1891-1894), where troops from the Taliwang Kingdom were deployed as peacekeepers. The cultural assimilation between Taliwang troops and the indigenous Sasak people created a new culinary tradition, resulting in Ayam Taliwang. Its development has been rapid since the 1960s when it began to be commercially sold, and by the 1970s, it had become increasingly popular. The dish has evolved in presentation, taste variations (sweet, medium, spicy), and marketing strategies through social media and travel agent partnerships. Ayam Taliwang has been recognized as a superior culinary tourism product in Mataram City and received the First Place Award in the Most Popular Traditional Dishes category at the Anugerah Pesona Indonesia (API) 2016. This research contributes to understanding how traditional foods can be preserved and promoted as cultural heritage and economic assets.
Peran Dokter Raden Soedjono dalam Pengobatan Tradisional dan Medis pada Masyarakat Tetebatu Lombok Timur, 1921-1944 Rizal Efendi; Bambang Eka Saputra; Lalu Murdi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 9 No 2 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v9i2.36558

Abstract

This study examines the role of Dr. Raden Soedjono in traditional and medical treatment for the people of Tetebatu Village, Sikur District, East Lombok Regency, from 1921 to 1944. The background of this research is based on the importance of health services in Indonesian history, especially during the Dutch colonial period when medical personnel were very limited. This study aims to describe: (1) the history of Dr. Raden Soedjono's arrival to Tetebatu Village; (2) his role as a doctor in carrying out treatment; and (3) the impact of traditional and medical treatment on the community. This research uses a qualitative approach with the historical method, including heuristics (data collection through interviews, documents, and photographs), source criticism (external and internal), interpretation, and historiography. The findings reveal that Dr. Raden Soedjono, a STOVIA graduate, was sent by the Dutch Colonial Government to Lombok in 1910 to eradicate smallpox, leprosy, cholera, and malaria. After retiring, he came to Tetebatu in 1921 driven by personal desire to find a comfortable place for farming and gardening while still providing health services. Dr. Raden Soedjono was known as "Doctor Belian" because he used two treatment methods: traditional herbal medicine and modern medical treatment. His presence significantly impacted community health, introducing new treatment approaches and providing free health services. This study contributes to the historical understanding of health development in East Lombok and the integration of traditional and modern medical practices.
Pergeseran Nilai Budaya dalam Tradisi Nyongkolan: Rekonfigurasi Syiar Perkawinan Sasak di Desa Kotaraja Lombok Timur Muhammad Rizki Hidayat; Badarudin Badarudin; Suhupawati Suhupawati
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 9 No 2 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v9i2.36559

Abstract

The nyongkolan tradition is an important part of the Sasak marriage cycle because it operates simultaneously as a customary event, a space for social encounter, and a public medium for announcing the legitimacy of a married couple. This study reconstructs the history and ritual process of nyongkolan in Kotaraja Village, analyzes the shifting cultural values embedded in the tradition, and explains its social and economic consequences. A historical method was employed through heuristics, source criticism, pluralistic interpretation, and historiography. Data were collected from observations, documents, and interviews with 13 informants, including village officials, customary and religious leaders, community figures, young people, women, and cultural-economy actors, between February and August 2023. The findings show that local collective memory associates nyongkolan with historical Balinese influence and narratives of the village founders, while the ritual itself consists of pre-procession, procession, and post-procession stages. It embodies the values of public religious communication, tolerance, mutual cooperation, social bonding, and courtesy. The most visible shift concerns the value of public announcement: marriage recognition, formerly materialized through bodily presence and a public procession, is increasingly replaced or complemented by modern receptions and digital communication. This change is driven by modernization, household economic capacity, and habits formed during COVID-19 restrictions. Its consequences include concerns about social suspicion, reduced public entertainment and symbolic recognition for the couple, and declining income for make-up artists, traditional-clothing rental providers, and gendang beleq groups. The study argues that nyongkolan should be preserved adaptively by maintaining its relational functions while simplifying costly ceremonial components.
Monitoring Digital dalam Implementasi Program 7 Kebiasaan Anak Indonesia Hebat: Pengalaman Guru dan Peserta Didik Hamdi Hamdi; Badarudin Badarudin; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36567

Abstract

The implementation of the Seven Habits of Great Indonesian Children (7 KAIH) Program represents a national initiative to strengthen character education through the cultivation of positive daily habits among students. However, the effectiveness of the program depends not only on its policy design but also on its implementation process, participants' lived experiences, and the integration of digital technology as a monitoring mechanism. This study aimed to explore teachers' and students' lived experiences in implementing the digitally monitored 7 KAIH Program and to examine its perceived meaning for students' learning motivation and learning outcomes at SMKN 1 Batukliang Utara. A qualitative phenomenological approach was employed. Data were collected through in-depth interviews, observations, and document analysis involving the principal, teachers, homeroom teachers, and students participating in the program. Data trustworthiness was ensured through source, technique, and time triangulation, while data were analyzed using the interactive model of Miles, Huberman, and Saldaña, consisting of data condensation, data display, and conclusion drawing and verification. The findings indicate that digital monitoring functions not only as a reporting system but also as a medium for self-reflection, discipline reinforcement, accountability, and communication among schools, students, and parents. The program contributes to improved learning motivation by fostering more organized daily habits, although its effectiveness is constrained by limited digital infrastructure, inconsistent reporting practices, and varying levels of parental involvement. The study concludes that integrating character education with digital monitoring systems strengthens adaptive school culture and supports sustainable character development while enhancing students' motivation and learning outcomes.
Peran Pelestarian Tenun Tradisional dalam Membentuk Identitas Budaya Masyarakat Pringgasela Lombok Timur Eka Mala Zurya Maulana; Zidni Zidni; Abdul Hafiz; Lalu Wahyu Andi Purnama; B. Fitri Rahmawati
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36569

Abstract

This study aims to examine the role of traditional weaving preservation in shaping the identity of the Pringgasela community, East Lombok. Pringgasela weaving serves not only as a craft product but also as a symbol of local identity passed down from generation to generation. In the context of modernization and globalization, weaving preservation is crucial for maintaining the sustainability of local cultural values. The research method used was descriptive qualitative with a case study approach in East Pringgasela Village. Data were collected through observation, in-depth interviews with weavers, traditional leaders, and the local community, as well as documentation of weaving preservation activities. The results of the study indicate that weaving preservation in Pringgasela plays a significant role in shaping and strengthening community identity. Weaving serves as a medium for cultural expression, strengthens social solidarity, and serves as an economic resource for the community. Conservation efforts include cultural education in schools, weaving training for the younger generation, the formation of the Nine Weaving Group (KNP), and the promotion of weaving as a superior regional product. Preservation is carried out through free weaving school programs, the use of natural dyes, and the revitalization of traditional motifs such as ragi sundawa, saritunggu, and pucuk rebung, which have existed since the 14th century AD. In conclusion, the preservation of traditional weaving in Pringgasela not only preserves cultural heritage but also shapes the community's collective identity amidst the changing times.
Nilai-Nilai Kearifan Lokal dalam Tari Gagak Mandiq dan Relevansinya terhadap Kehidupan Sosial Masyarakat Lenek Daya Lombok Timur Nurul Hikmah; Syahrul Amar; Suhupawati Suhupawati; Lalu Wahyu Andi Purnama
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36570

Abstract

Traditional dance is a cultural archive that preserves the knowledge, values, and life orientation of its supporting community. This study examines the history of the Gagak Mandiq Dance, identifies local wisdom represented through its performance elements, and analyzes its relevance to the social life of the Lenek Daya community in East Lombok. A qualitative field-research design was employed. Data were collected through observation, in-depth interviews with nine informants representing the village government, art studio management, performers, community leaders, residents, and youth, as well as documentation. Data analysis involved reduction, display, and conclusion drawing, while source and technique triangulation were used to strengthen credibility. The findings show that Amaq Raya created the Gagak Mandiq Dance in 1956 after observing a crow bathing. The movements of ngindang, nyengkeng, bowing, flapping, trembling, and cleansing the body form a symbolic system that communicates balance between humans and nature, ecological awareness, humility, patience, courage, physical and spiritual purity, togetherness, mutual cooperation or besiru, and proper conduct. These values remain relevant because they are connected to the practices of besiru and begibung, character education for younger generations, religiosity, communal identity, and village social activities. Preservation through the Teruna Bebadosan Art Studio, village-government support, education, digital documentation, and adaptive performance packaging is therefore necessary. Adaptation should improve accessibility and attractiveness without separating the dance from the meanings, memories, and social practices through which the Lenek Daya community recognizes it as a living cultural identity.

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