cover
Contact Name
Desi Erawati
Contact Email
desi.erawati@iain-palangkaraya.ac.id
Phone
+6281352900327
Journal Mail Official
jsam.iainpky@gmail.com
Editorial Address
Jl. George Obos Komplek Islamic Centre, Palangka Raya, Kalimantan Tengah, 73111
Location
Kota palangkaraya,
Kalimantan tengah
INDONESIA
Jurnal Studi Agama dan Masyarakat
ISSN : 18298257     EISSN : 25408232     DOI : https://doi.org/10.23971/jsam
Jurnal Studi Agama dan Masyarakat (JSAM) is an academic journal, publishing two issues per year (June and December). JSAM is published by Lembaga Penelitian dan Pengabdian kepada Masyarakat of Institut Agama Islam Negeri (IAIN) Palangka Raya, Indonesia. This journal seeks to provide a venue for sharing new empirical research and theoretical analysis of intersections between religion and societies. JSAM publishes original works that contribute to scientific discussion of the relationship between Islam and societies. The journal’s primary focus is on contemporary issues of Islam and culture, politics, economics, law, communication, and history within Indonesian contexts such as local wisdom, multiculturalism and pluralism. However, works on the issues of world religions and global societies are welcome.
Arjuna Subject : Umum - Umum
Articles 411 Documents
“Sosiologi Informasi Pengobatan Tradisional Religius” Kajian di Masyarakat Perdesaan Jawa Barat Mohammad Taufiq Rahman; Ahmad Agus Sulthonie; Solihin Solihin
Jurnal Studi Agama dan Masyarakat Vol 14, No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.415 KB) | DOI: 10.23971/jsam.v14i2.724

Abstract

The process of information sociology is an activity of how people create, acquire, change, and store information related to traditional healing practices. This study is aimed at finding information about the treatment on religious traditional healing in certain social groups, in this case the people of West Java. This research is also aimed at examining in how people respond the public policy on traditional healing. The method used in the study is qualitative method using data collecting techniques through observation, interview, documentation and literature studies. The study reveals   that there were local information sociology activities in the West Java community. This is characterized by traditional activities, patients, government regulations and sociological information activities leading to care of traditional healing services. Although it is still traditional, sociological information activities can help people to preserve the culture of traditional healing. This research can contribute to the development of communication and information sciences as well as guidelines to search the local culture of traditional healing.
Pemindahan Ibu Kota Negara Maju dan Sejahtera Muhammad Yahya
Jurnal Studi Agama dan Masyarakat Vol 14, No 1 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.353 KB) | DOI: 10.23971/jsam.v14i1.779

Abstract

The discourse to move the Indonesian capital city has repeatedly emerged. It occurs when critical events arise from social, political, environmental and disaster factors. The purpose of this study is to analyze how the discourse of Central Kalimantan as the Indonesian capital city. The method of this research uses qualitative approach with library research analysis. It uses primary books on public feasibility of an area becoming capital city of Indonesia. The results of this study with spatial, ecological and territorial approach, where Jakarta as a consideration for discussion. So in the temporary hypothesis, Jakarta is less feasible as the capital city of the country. Meanwhile, Central Kalimantan becomes alternative city to be the capital city. It is representative of its vast territory, not vulnerable to natural disasters, added a small population of its citizen.
Sejarah Masuknya Islam dan Pendidikan Islam Masa Kerajaan Banten Periode Pra Kemerdekaan Muslimah muslimah
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.737 KB) | DOI: 10.23971/jsam.v13i1.576

Abstract

The coming of islamic scholars as Islamic spreader in Banten must deal with the condition of the people who had embraced Hinduism. The people were already familiar with the superstitions of heresy and khurafat. The cause of this condition were stupidity, clumsiness and Dutch colonialism. This literature review will ease the observers of history and Islamic education, because this literature review discusses specifically and systematically about the history of the entry of Islam and Islamic education in the Sultanate of Banten in the period of 1552-1935 years. The findings of this study explain that the entry of Islam in the Sultanate of Banten was done peacefully by Sharif Hidayatullah (Sunan Gunung Jati) together with his son, Maulana Hasanudin, who then became the first sultan of Sultanate of Banten, continued by Maulana Yusuf and the next sultans; What Islamic scholars did in the Sultanate of Banten such as spreading the teachings of Islam as well as balancing life and religion, eradicating stupidity and encouraging jihad against the invaders; At first, Islamic educational institutions in Banten were conducted in homes and mosques individually and then got developed into madrasah.
Agama dan Modernitas dalam Praktik Ritual Mandi Safar di Kayong Utara Wahab Wahab; Hariansyah Hariansyah; Dewi Nur Hayati
Jurnal Studi Agama dan Masyarakat Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.513 KB) | DOI: 10.23971/jsam.v15i2.1675

Abstract

The Sungai Jambu Malay society believes that the Safar Month brings curses and illness. Avoiding this, the local community does the Safar bath ritual by reading selected shurah in the Qur’an, performing ablution, praying safely, praying rejecting curses, blessings to the Prophet, Zikir, swearing the utterance that there is no god but Allah, helping each other, friendship, eating together, praying the intention to do  Safar bath with the aim to obtain safety and avoid curses in the month of Safar. This study uses a qualitative approach with ethnographic methods. The subject of the study is religious leaders and customary leaders. The techniques used in the study are non-participant observation, phone interviews and direct interviews.  The study revealed that the Sungai Jambu Malay society praying for the safety,  praying for longevity and rejecting disasters are a form of confidence in order that they saved from disasters and illness in the Safar month. Besides reading the surahs of al-Fatihah, al-Ikhlas, an-Naas and al-Falak to get a reward from Allah Subhanahu wa ta'ala, doing ritual bath during the safar month for the Sungai Jambu Malay society is the purification from disasters and disease. In addition, bathing also removes odors, dust, and moisturizes the skin. However, the belief of the Sungai Jambu Malay society towards the Safar month, which brought curses and illness,  there is a gap and contrary to the valid Hadith regarding the safar month.
Tradisi Kemponan dan Jappe’ dalam Masyarakat Melayu Sambas Kalimantan Barat Reza Akbar; U. Sulia Sukmawati
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (685.788 KB) | DOI: 10.23971/jsam.v15i1.1131

Abstract

The people of  Sambas Regency recognize the Kemponan belief. It is the belief about a disaster that can occur to someone if they reject the food or drink offered without tasting the food known as Jappe’. This study is to identify the Kemponan tradition and Jappe spreading out at the people of Sambas Malay. This study is qualitative field research using data collection methods through in-depth interviews. Dealing with the Kemponan and Jappe ’traditions, the Sambas Malay people is divided into four groups; those who believe and carry out both traditions, those who doubt the Kemponan and continue to carry out the Jappe’ tradition, those who do not believe in the existence of Kemponan but still carry out the Jappe' tradition, and those who have left the two traditions. The Kemponan and Jappe ' traditions viewed from a sharia perspective were that, first, it was allowed if Kemponan was only interpreted as a desire that was not conveyed and was not associated with the existence of magical power. Second, it was forbidden if it was believed that certain foods have the pulling power of the Kemponan and Jappe' and it was done to avoid calamity.
PERGESERAN PERILAKU WAMA-WAMA (STUDI ATAS PARA PENCARI SEDEKAH DI KECAMATAN BONANG DEMAK) Muhamad Mustaqim
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1414

Abstract

This study attempted to investigate the behavior of charity seekers in several villages in Bonang Demak sub-district. This study tried to compare the study that the author conducted seven years before, with wider object and focus of research. The study used a sociological and anthropological approach. The findings revealed that there was a shift in alms seeker behavior mode. First, the letter or proposal model has not been used anymore, although sporadically some still use this model. Second, the model of selling calendars was a model widely used, since it was more elegant. There were products sold like businesses, and minimize the prejudice of fraud as already existed. The model of selling calendars was actually the use of new packages of old content, namely exploiting religion for economic purposes. The implication was that the community did not need to hesitate if they did not want to give / to buy alms to the citizens.
MUHAMMADIYAH URBAN: AKSELERASI GERAKAN MUHAMMADIYAH GRESIK KOTA BARU Ahmad Nurefendi Fradana
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1875

Abstract

This paper reveals the phenomenon that occurred in Muhammadiyah Gresik Kota Baru which, where there is a close relationship between Muhammadiyah and the middle class as the backbone of its movement. It is suspected that an accelerating move occurred in a relatively short time, Muhammadiyah Gresik Kota Baru increased rapid progress. One of the dynamics of Indonesian society that is considered important to be observed is the existence of a slow but sure shift to the sociological conditions and the religiosity of the community. Then created a group of people who came to be called the middle class. This middle class is knowledgeable, highly educated, well-established and open-minded. The next stage, they are determined as: Urban society. Since its inception, Muhammadiyah as a religiously based community organization has ties for the whole community. Muhammadiyah always undertakes multi-step revitalization of its dakwah. These efforts have so far been carried out regularly and regularly and touches almost all layers of society as objects (and subjects) of their missionary movements. This group of people is no exception: Urban society.
PENGARUH RELIGIUSITAS DAN KEGIATAN SPIRITUAL TERHADAP PERSEPSI TINGKAT KEAMANAN DI INDONESIA Zaki Abdullah; Hasse Jubba
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1709

Abstract

Both religiosity and spiritual activities could improve security perceptions by reducing crime rates in Indonesia. However,  this did not apply to minorities because of the possibility of religious discrimination. This study intended to determine the influence of religiosity and spiritual activities on the security perceptions of religious adherents in Indonesia, namely Islam, Protestantism, Catholicism, Hinduism and Buddhism using secondary data obtained from the Indonesian Family Life Survey of 32,466 individuals. The finding revealed that religiosity had a positive and significant effect on the sense of security of all adherents except Buddhist followers. Meanwhile, spiritual activities had a positive effect on security of adherents of Islam and Hinduism. In contrast, it negatively influenced Protestant, Catholic and Buddhist followers, since terrorism and discrimination against the worship places were frequently occured. Therefore, it was concluded that religiosity had a positive effect on  security of the followers of the majority religions; however, it negatively affected to the followers of minority religion. It meant that being the followers of religion majority was still dangerous for the followers of religion minority. This evidenced that there were still lack of religious tolerance in Indonesia.
MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA Desi Natalia; Jefry Tarantang; Ni Nyoman Adi Astiti
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.2077

Abstract

It was known that Dayak people as well as other tribes had its own norms and laws,  known as Hadat  in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also  to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of  muhuhir action indicated the obidience of  Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.
DARI TRADISIONAL MENUJU DIGITAL: ADOPSI INTERNET OLEH NAHDLATUL ULAMA SELAMA PANDEMI COVID-19 Muhammad Irfan Wahid
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1745

Abstract

This article discussed on how religious organizations see and use the internet. The example of a case presented in this article was a mass organization of Nahdlatul Ulama. This article was based on assumption that Nahdlatul Ulama as a traditionalist religious organization tends to be conservative towards the development of information technology was an inaccurate analysis. The data in this article were obtained from Nahdlatul Ulama official website and literature. The findings indicated that despite having a traditionalist character, Nahdlatul Ulama was able to adopt internet technology as an information media for its religious worldviews.

Filter by Year

2007 2025


Filter By Issues
All Issue Vol 21 No 2 (2025): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 21 No 1 (2025): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 20 No 2 (2024): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 20 No 1 (2024): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 19 No 2 (2023): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 19 No 1 (2023): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 18 No 2 (2022): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 18 No 1 (2022): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 17, No 2 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 17 No 2 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 17, No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 17 No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 16, No 2 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 16 No 2 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 16 No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 15 No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 15 No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14 No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14, No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14, No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14 No 1 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14, No 1 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 14, No 1 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13, No 2 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13 No 2 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13, No 2 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 13 No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 12, No 2 (2016): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 12 No 2 (2016): Jurnal Studi Agama dan Masyarakat Vol 12, No 2 (2016): Jurnal Studi Agama dan Masyarakat Vol 12, No 1 (2016): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 12, No 1 (2016): Jurnal Studi Agama dan Masyarakat Vol 12 No 1 (2016): Jurnal Studi Agama dan Masyarakat Vol 10, No 2 (2016): Jurnal Studi Agama dan Masyarakat Vol 10, No 1 (2016): Jurnal Studi Agama dan Masyarakat Vol 9, No 2 (2015): Desember 2015 Vol 11, No 2 (2015): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 11, No 2 (2015): Jurnal Studi Agama dan Masyarakat Vol 11 No 2 (2015): Jurnal Studi Agama dan Masyarakat Vol 11, No 1 (2015): Jurnal Studi Agama dan Masyarakat Vol 11 No 1 (2015): Jurnal Studi Agama dan Masyarakat Vol 11, No 1 (2015): JURNAL STUDI AGAMA DAN MASYARAKAT Vol 8, No 2 (2014): Desember 2014 Vol 8, No 1 (2014): Juni 2014 Vol 7, No 2 (2013): Desember 2013 Vol 7, No 1 (2013): Juni 2013 Vol 6, No 2 (2012): Desember 2012 Vol 6, No 1 (2012): Juni 2012 Vol 5, No 2 (2011): Jurnal Studi Agama dan Masyarakat Vol 5, No 1 (2011): Jurnal Studi Agama dan Masyarakat Vol 4, No 2 (2010): Jurnal Studi Agama dan Masyarakat Vol 4, No 1 (2010): Jurnal Studi Agama dan Masyarakat Vol 3, No 2 (2009): Jurnal Studi Agama dan Masyarakat Vol 3, No 1 (2009): Jurnal Studi Agama dan Masyarakat Vol 2, No 2 (2008): Jurnal Studi Agama dan Masyarakat Vol 2, No 1 (2008): Jurnal Studi Agama dan Masyarakat Vol 1, No 2 (2007): Jurnal Studi Agama dan Masyarakat Vol 1, No 1 (2007): Jurnal Studi Agama dan Masyarakat More Issue