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E-Journal of Linguistics
Published by Universitas Udayana
ISSN : -     EISSN : 24427586     DOI : -
Core Subject : Education,
Languange, Linguistic, Communication & Media
E-JURNAL LINGUISTIK adalah jurnal ilmiah linguistik yang terbit dua kali setahun, yaitu bulan Maret dan September yang dimulai pada awal bulan September. Jurnal ini memuat artikel yang mengkaji aspek-aspek kebahasaan, baik mikrolinguistik maupun makrolinguistik. Penerbitan jurnal ini bertujuan untuk mewadahi pemublikasian karya tulis ilmiah mahasiswa Program Magister (S2) Linguistik) Program Pascasarjana Universitas Udayana.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "2016: Vol 10. No. 1 January" : 7 Documents clear
GROUPING OF KABOLA, HAMAP, AND KLON LANGUAGES ON THE ISLAND OF ALOR, EAST NUSA TENGGARA Ida Ayu Iran Adhiti; Aron Meko Mbete; A.A. Putu Putra; I Gede Budasi
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

Associated with the language development in Nusa Tenggara Timur (East Nusa Tenggara), especially in Alor Regency, in-depth research needs to be done to the linguistic phenomenon. The phenomenon involves the grouping of languages genetically. Overall language data collection is analyzed by comparative linguistic study Regional languages in Alor regency show unique characteristics, as inspite of the people place to stay between one tribe to another tribe is quite close and there are differences in the language. The diversity of regional languages has an enormous influence on public life. Research on language groupings Kabola, Hamap, and Klon language Clones in Alor Island i is based on the study of the theory of comparative historical linguistics, supported by theory of Antila (1972) and Bynon theory (1979). The study is quantitative ??using syncomparative lexicostatistic technique with 200 vocabulary of Swadesh (1972). Based on lexicostatistic techniques, between Kabola language and the language of Hamap, the highest percentage was found, namely 53%. The percentage between Hamap and Klon languages reached 46%. Furthermore, the percentage between Kabola and Koln languages reached 36% which is the lowest cognate. The three languages ??percentage indicates a kinship of language, compared with fifteen other languages ??as neighbouring languages. The lowest cognate reached an average of 1.5% and the highest ceognat average is 11.1%. The fifteen languages ??can be categorized as mesofilium, microfilium, and a family of languages ??that belong to the languages ??that are not related.
THE STRUCTURE OF TULEMBANG AND TUPAKBIRING MANTRAS IN THE LIFE OF MAKASSAR ETHNIC Muhammad Syafri Badaruddin; I Wayan Cika; Tadjudin Maknun; I Nyoman Suarka
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

Mantra is the oldest form of literature in Indonesia which still survives until now and is still used by traditional communities. Makassar Traditional Societies use mantra according to their needs. Mantra for planting rice or mantra for cultivation is called Tulembang mantra, while mantra for fishing is called Tupakbiring mantra. The mantra is in the form of expressions or words can bring magic power. The power aims to provide strength for human in performing various activities. The forms can be praises to something to be considered as sacred such as gods, spirits, animals, or God usually uttered by sanro (shaman) and pinati (one who has magic power to perform something). The mantra tends to be free in terms of syllables, lines, and rhymes. The unity of the mantra text is more dominated by irregular rhyme and alteration. The functions are theological, religious, social, and cultural as a means of communication with the creator and as a respect to human beings. The meaning contains acknowledgement, hope, sanctity of self and heart, serenity, and inner satisfaction.
Readability of the Translation of Figure of Speech in Srimad Bhagavatam From English Into Indonesian Ni Ketut Dewi Yulianti; I Wayan Pastika; Ketut Artawa
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

The research is a descriptive translation study focusing on the methods and ideology of translation of figure of speech used in the text of Srimad Bhagavatam into Indonesian. It departed from a translation paradigm that considered Srimad Bhagavatam as a product, and the impact of the methods and ideology applied to the readability level of figure of speech translation contained in Srimad Bhagavatam from English to Indonesian. This is a library study and the method used in collecting the data is observation, by reading the studied text carefully on the sentences that contain figure of speech. Data collection technique used is a qualitative one, namely by determining and explaining the methods and ideology embraced by the translator in translating the figure of speech. To view the translation readability level, three informants are involved to complete a questionnaire containing about the readability level of translation. This study shows that the ideology held by the translator is domestication by applying a communicative method of translation on most sentences with figure of speech. Overall, all translation methods used by the translator has a positive impact on the readability level of figure of speech translation from English into Indonesian.
ECOLINGUISTIC PERSPECTIVE OF KERAPINGAN CULTURE Kanisius Rambut; Ida Bagus Putra Yadnya; Made Budiarsa; Aron Meko Mbete
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

This article is designed to explore the problem of the rapingn crops encoded in the form of words, phrases, sentences and even discourse. This scientific study raised several issues, such as How do people manage raping plant as one of the supporting community cultural activity? How kerapingan forms of expression are seen as ideas, thoughts, and ideology of the environment in which they live? What are the meanings contained in the expression of kerapingan? What are the functions of kerapaingan expressions relating to the relationship between people and raping plants? This paper aims to describe the raping crop management, kerapingan form of expression, the meaning contained in kerapingan expression, and function of kerapingan expressions. To explain the problems of the study, eco-linguistic framework is used. The principle of eco-linguistic theory is a way of managing raping crop diversity to create a mutually dependent relationship between the public and raping plants, insects, and other plants. The framework of interaction and interdependence create also mutual respect, and respect between human beings and the natural surroundings, raping plants, bamboo plants, insects, such as wasps, and animals such as ferrets. To obtain such data, interviews and observation methods were applied
TRI HITA KARANA AND HYDROLIC CYCLE BASED ON VEDA A.A. Kade Sri Yudari; I Nyoman Suarka; I Nyoman Kutha Ratna; I Nyoman Weda Kusuma
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

Hydrologic cycle refers to the route of water cycle or the journey made by water on the earth’s surface. Water can change in form, and flows in various places before finally it gets back to the biggest source, that is, the ocean. Approximately 71% of the earth is covered with the ocean. Talking about the hydrologic cycle cannot be separated from talking about the sun and the ocean, that is, the impact of the rise and fall of the tides. In Veda, the traditional geography, in general, and in Tatwa and Purana, in particular, it is stated that the earth is divided into two parts; they are the main land and the ocean. The question is how deep the Hindu theology and philosophy about the hydrologic cycle is. The water on the earth’s surface evaporates, resulting from the hot ray radiated by the sun. In Reg. Veda Samhita.I.164.51, it is strongly stated that “the water on the earth’s surface rises due to evaporation”. After evaporation, water changes into water drops or fine dews referred to as clouds. There are many types and forms of clouds which may lead to storms; however, some have no impact. When such clouds are already formed, they are brought to every area of the earth’s surface. When they reach the saturation point, a natural phenomenon appears which is referred to as rain. The falling water makes the earth wet, fills up dams, flows along rivers, and fertilize every type of life on earth. Rain measures how the hydrologic cycle takes place. Therefore, it should be recognized that it is important to maintain the hydrologic cycle, which determines that the earth’s fertility and prosperity will not be disturbed. The Hindu teaching is rich in such a philosophy referred to as Tri Hita Karana. Even in very religious ritual water is always mainly used for purification. The sources of water such as wells, rivers, lakes, showers, and oceans are made to be physically and spiritually sacred. The concepts of balance and harmony are easily found in rituals and the philosophy of Veda, the holy book. Almost all the Hindu rituals and philosophies refer to the balanced and harmonious nature. The Hindu philosophy that it is important to protect water for all the creatures on the earth’s surface can guarantee the life sustainability. The life of every creature cannot be separated from water. If the hydrologic cycle which supports every life on earth is damaged, then the human life on earth will be damaged as well.
THE INTERGENERATIONAL UNDERSTANDING AND USE LEVEL OF BAMBOO AND COCONUT TREE LEXICONS IN THE SPEECH COMMUNITY OF USING Ni Nyoman Sarmi; Aron Meko Mbete; Ida Bagus Putra Yadnya; Ni Nyoman Padmadewi
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

The study is aimed at describing the level of understanding and use of the bamboo and coconut tree lexicons which refer to both the entity and its derivatives by Using ethnic community and the factors that become the background. To cope with the research problems ecolinguistic theory was applied. The data were collected by using observation, interview and documentation methods supported by recording technique and questionnaires. Results of the data analysis are presented with formal and informal methods of deductive and inductive techniques, The results of analysis indicate that the level of respondents’ understanding and use on the lexicons of bamboo and coconut trees vary. The level of understanding and use of these two generic lexicons reaches 100% for all respondents while for specific lexicons and its derivatives, the understanding and use seem to vary. The lexicons which reference entities have a high usefulness, interaction, interrelation and interdependency, the level of understanding and use is also high. Inspite of its numerous entity population, the population of entities seem much but if the lexicon does not have the benefit on the lives of the respondents, the level of understanding of the lexicon can be high but usage levels are low, particularly for juvenile respondents. In addition, there are a number of lexicon with a usage rate of 0% among the juvenile respondents. It happened on the lexicon of equipment made of bamboo which has a rare or endangered reference entity because its function is replaced by another entity. Meanwhile, the factors that cause differences in the level of intergenerational understanding and use level of the lexicon of bamboo and coconut trees include (1) little population of entities; (2) less interaction, interrelation and interdependence on the reference entities; (3) some UL lexicon are replaced by other language lexicons; (4) the absence of  transfer of knowledge of the reference entity from the predecessor generation;  (5) the function of the reference entity is replaced by another entity function; and (6) the level of understanding and use of the respondent only at the level of generic lexicon.
ORAL MYTH OF BADAWANGNALA IN THE ISLAND OF SERANGAN, SOUTH DENPASAR Novena Ade Fredyarini Soedjiwo; I Nyoman Suarka; I Nyoman Weda Kusuma; Ida Bagus Rai Putra
e-Journal of Linguistics 2016: Vol 10. No. 1 January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

The myth of Badawanganala believed by the people of Bali is found on Lontar Adiparwa, but in Serangan Island it has its own version, adapted to the present context. With the global influence, the local culture is slowly eroding, as in Serangan Island, namely reclamation. Reclamation occurred in 1994, causing changes in the life cycle both on land and sea; the marine life was damaged, due to the greed of rulers. Badawangnala myth, constructed in Pura Batu Api is believed to neutralize and reconstruct patterns of harmonious and prosperous behavior. The research objective is to understand the meaning and function of Badawanganala oral myth in Serangan Island. The theory used in this research includes the narrative discourse theory, the theory of mythology, transformation theory, and the theory of semiotics. The research method is qualitative with qualitative and interpretative descriptive analysis techniques. The primary data are taken from informants purposively and the secondary data are from the study of documents. The collecting of data is done through observation, interviews and document study. The structural analysis of the text is started from the text of the Bedawangnala myth of Adiparwa then Medang Kemulan, and the text spoken by indigenous leaders, bendesa adat of Serangan. The text is associated with linguistic intrinsic elements that build up the myth of Badawangnala in Serangan Island particularly on its characterizations The research findings are strengthening of the cultural attitudes and behaviors of the Serangan community to defend their rights, and the younger generations are able to promote solidarity through ritual, that is odalan (temple ceremony), and Batu Api Temple is the implementation of strength and confidence in the ritual policy.

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