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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 25287230     EISSN : 25287249     DOI : -
Core Subject : Religion,
Religion
Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.
Arjuna Subject : -
Articles 267 Documents
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Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s Deni Miharja; Setia Gumilar; Asep Sandi Ruswanda; Moh Zaimil Alivin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17395

Abstract

In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or at least negative form, to one of neutrality. Considering religion as dynamic, syncretism in the religion of Tridharma or Sam Kauw has been a historical process since the Ming dynasty in Mainland China. The Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine during the 1970s illustrate how syncretism in the body of Tridharma religion occurs not only between Buddism, Confucianism, and Daoism but also with Hinduism and group of theosophy. As one element of the dynamics of religious belief, the politics of recognition is important. In Indonesia, the state gave a different attitude to Chinese religions or all things Chinese-affiliated in general during the New Order era, and the era of transition to reform, Gus Dur. This then triggered contestation between Chinese religions themselves in Indonesia, especially between the religion of Tridharma and Confucianism.
Indonesian Muslim in the Netherlands: Responding to Nationalism, Islamism, Democracy, and Pluralism Dzuriyatun Toyibah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.19746

Abstract

There are very few studies relating to the practice of Indonesian Islam in the Netherlands, and how Indonesian Muslims in the Netherlands respond to a number of citizenship issues (such as nationalism, Islamism, democracy and pluralism). This article describes quantitative data based on survey results to understand practice of Indonesian Islam in the Netherlands, and to describe the responses of Indonesian Muslims in the Netherlands to a number of citizenship issues. The survey covers demographic information, the practice of Indonesian Islam, responses about several topics such as Indonesia, nationalism and Islam; Islamism, democracy and pluralism, and participation in Islamic organizations. The survey involved 89 respondents living in the Netherlands in 2017. The findings show that rituals associated to Nahdlatul Ulama (the biggest Islamic organization in Indonesia) are most common among the Indonesian community in the Netherlands. In general, respondents are strongly nationalists. However, some political Islam principles are becoming more commonplace among Indonesian Muslims in the Netherlands, which indicates that the support for Islamism is strong enough among them.
Religious Moderation and the Struggle for Identity Through New Media: Study of the Indonesian Ahmadiyya Congregation Siti Solikhati; Adeni Adeni; Farida Rachmawati; Giska Maulidza; Sulaiman Sulaiman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.15058

Abstract

This study aims to examine the religious moderation promoted by Ahmadiyah through the website. The Ahmadiyah religious moderation discourse is related to the struggle for identity in the public sphere. This study is qualitative with documentation data collection techniques, namely digging documents containing religious moderation texts found on the Ahmadiyah website. The data are analyzed using a new media approach, which is an approach that sees a text that appears on a new media website as connected to the traditional text of the Holy Book. However, because website media texts relate to the offline world, external factors from social complexity also affect website text building. The results of the study indicate that internally the religious moderation text constructed by Ahmadiyah online comes from its ideology which is indeed fighting for peace and non-violence jihad. Meanwhile, externally, complex social realities in the midst of mainstream authorities and the state also contribute to the moderation text of the Ahmadiyya religion. The values of moderation promoted by Ahmadiyah are, first, supporting the strengthening of nationality by developing the concept of a spiritual and moral caliphate, not a political and militaristic caliphate. Second, strengthening peace and non-violence by encouraging jihad with a pen (jihad bi al-qalam) in response to various emerging social issues. Third, strengthening religious tolerance and freedom by emphasizing openness, not coercion in religion. Fourth, strengthening the existence of local culture by optimizing universal Islamic teachings. In the context of the Ahmadiyya as a minority, the discourse on religious moderation can be said to be an effort to struggle for Ahmadiyya identity in the public sphere in the midst of the mainstream and state authorities. However, this identity struggle seems to be hampered by the problem of Mirza Ghulam Ahmad's (MGA) prophetic position. Therefore, a more massive dialogue is needed with the local Muslim mainstream.
Christianity in Sub-Saharan Africa: An African Inculturation Hermeneutic Hundzukani P. Khosa-Nkatini
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.20249

Abstract

Christianity in sub-Saharan Africa has always been a focal point for research, with some contending that the preachers brainwashed Africans when they carried the gospel to them since they neglected to learn Africanism. This stays a discussion among the Evangelical   Presbyterian Church in South Africa (EPCSA) where the creator of this study is a pastor. It has been stated that when a person becomes a Christian, that individual can never again discuss precursors or converse with predecessors, these terms refer to ancestors It is a transgression, while others say nothing bad can really be said about going to chapel yet rehearsing your African convictions and customs. African religion has faith in predecessors and Christianity has confidence in God. In any case, African religion accepts that God exists yet at the same time wants to get assurance from their ancestors. Some contend that there is nothing out of sorts when individuals practice their African convictions because it is not destructive to them or the following individual. Along these lines, African Religion (AR) instructs that it is critical for one to look for available resources to control or control those outer powers and offices that are more remarkable than human comprehension. This is done through ceremonial practices, mystical recipes, and charms endorsed by strict specialists to the individuals who feel compromised. It is inappropriate to expect that all Africans are something similar and that their customs are something similar or practice for similar reasons. Nonetheless, there are similitudes between African societies. Religion ought to assume a basic part in the redefinition of this peculiarity, as devotees haggle between standard regulations and strict rules. This study will analyse the confirmation that Christianity in the sub-Saharan Africa is a peculiarity and that it ought to lead strict synchronization into new world convictions and strict African practices. African Customs, given the circumstances, include exactly the secret of human reality, our individual, our relations with others and with the world. It contacts that reality that is not to be gotten a handle on and which cannot be verified.
Implications of the Drama of Jesus' Passion Story in the Gospel of John for the Ethics of the Political Elite in the Public Sphere Mathias Jebaru Adon; FX Armada Riyanto; Pius Pandor; Antonius Mangisengi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.16364

Abstract

The Church believed that her faith had social relevance. God, who is believed in, is responded to in concrete cultural and political situations. Therefore, the Church is no longer an isolated religious institution but integral to people's life experiences. Currently, the Indonesian nation is not only in a political crisis but also a crisis of political behavior. This crisis is exacerbated because the political elite has no shame in politics. Empirically, it is effortless to find examples of how there is no sense of shame because they have been guilty in society, and most prominently in the attitudes of political elites. It is no secret that many leaders and political elites are guilty of causing various crises, but when appearing in public, they do not show that they are guilty. Thus, this study aims to find the ethical values of the passion story of Jesus based on the Gospel of John. John presents the story of Jesus' passion for showing Jesus' empire as King through His "exaltation" on the Cross. Through this reading, leaders and public officials know and behave as leaders in front of the people. This research is a critical reading of the story of the passion of Jesus so that ethical points are found on how the political elite should act in the public sphere.
Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia Idrus Ruslan; Mawardi Mawardi; Ahmad Afnan Anshori
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.21396

Abstract

This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.
Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung Muhammad Saidun Anwar; Izomiddin Izomiddin; Endang Rochmiatun; Muhammad Noupal; Choirudin Choirudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17587

Abstract

The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.
Religion and Management: Redefining God's Kingdom Management for Human Resources Post COVID-19 Halim Wiryadinata; Suwarto Adi; Christar Arstilo Rumbay; Joseph Winston Napoleon Pathmanathan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.12679

Abstract

This research analyzes the shifting of management of God's Kingdom to focus on saving human resources in the economic site due to COVID-19. The old paradigm of management of God's Kingdom, which is to save human resources biblically, shifts to humans from the low economic condition. This study aims to redefine the shifting of management of God's Kingdom as the form of human resources development from the economic perspective. This study systematically presents the economy's condition due to COVID-19, the Church's response to it, and the redefinition of God's Kingdom management through the descriptive qualitative method. This research confirms the redefinition of management of God's Kingdom as the Church's response to help human resources. Finally, this research aims to give out some charity programs and skill training in saving human resources in responding to the economic downward due to COVID-19.
Looking for Luck in Farming: Intersubjective Relationships in the Mujarobat Manuscript Dedi Supriadi
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.21360

Abstract

This study focuses on the intersubjective relationships contained in the Mujarobat text. This study comes from the still developing local beliefs and traditions of the coastal communities of North Java which are influenced by pre-Islamic beliefs and Islamic beliefs. Among the beliefs that still exist, it is the belief in predictions and calculations to get good luck and avoid bad luck. This study specifically aims to discuss how to grow plants on pages 40, 41, 42, 49, and 50 in the Mujarobat text. This study shows that the Mujarobat text contains local knowledge and intersubjective relationships between humans and humans as well as humans and non-humans—God and nature. Thus, using the paradigm of ancestral religions, this study argues that there is an intersubjective relationship between humans and non-humans that is responsible, ethical, and reciprocal when planting plants in the Mujarobat text which aim to get lucky.
Nationality, Locality, and Religiosity: Works and Thoughts of Maria Theresia Geme of the Forum for Religious Harmony of East Nusa Tenggara Rohmawati, Wiwin Siti Aminah; Cholil, Suhadi; Udasmoro, Wening
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.22151

Abstract

This article examines Maria Theresia Geme's thoughts and works on the issue of religious harmony through Forum for Religious Harmony (FKUB) of East Nusa Tenggara (NTT). This is a qualitative study which gathers data through observation, in-depth interviews, and document analysis. This research aims to address three primary questions: (1) How the agency of "women's leadership" of Maria T. Geme within FKUB NTT?; (2) What is her perspective on women's involvement in issues of  religious harmony and peace building?; (3) What are Maria  thoughts and works while leading FKUB NTT, and what it's implications for interfaith dialogue and religious harmony? This study concluded that Geme is the first and only woman in the history of Indonesia to lead FKUB at the provincial level. Her leadership strategy is to integrate women's leadership and her agency in the development of FKUB initiatives, in order to emphasizes women's involvement on the issue of religious harmony with mubadalah paradigm (mutuality). For Geme, the Indonesian identity will be strengthened through a balanced relationship between religious values and local wisdom. Therefore, preserving and strengthening local wisdom is one of important things in developing and fostering interfaith dialogue and religious harmony.

Page 13 of 27 | Total Record : 267

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