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E-Journal Of Cultural Studies

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Published by Universitas Udayana

ISSN : 23382449 EISSN : - DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Cultural studies constitutes an interdisciplinary area critically discussing socio-political contexts of various cultural practices in society. Its focus is on the relation among such cultural practices and the power controlling them. Cultural studies was pioneered by the Centre for Contemporary Cultural Studies (CCCS) of the University of Birmingham, England, in 1960s. Unlike what has been a tradition in the modern epistemology, cultural studies is concerned with what human emancipation aims at. Therefore, cultural studies does not only refer to a theoretical-conceptual matter but also to the location and critical action in which it manifests itself.

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Articles 271 Documents

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DYNAMISM OF BUGIS COMMUNITY IN BADUNG REGENCY AND DENPASAR CITY Suwitha, I Putu Gede
E-Journal of Cultural Studies Volume 7, Number 2, May 2014
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.445 KB)

The Bugis community in Badung Regency and Denpasar City had played political and economic roles for a long time. Historically, its existence had never been disputed as it had a political entity as its patron. In addition, cultural exchange in many social, political and economic activities also contributed to this, causing the relationship among ethnic groups became collaborative rather than competitive. This present study was conducted using qualitative and descriptive method. The data were collected through in- depth interview. What the informants knew about the Bugis community was collected using this technique. The information which needed to be deepened was continued using interpretative and practical approaches. The result of the present study showed that the Bugis community had played political and economic roles for a long time. It also showed that it was contributive to the Balinese community. They made adjustment and adaptation economically and culturally. It formed an identity which was not given but was adjusted to what was needed. They established public spaces where they could establish multicultural life and blew up the local values of the Balinese culture. Now the Bugis people became marginalized (subaltern). As subaltern, they were not able to express themselves. The factors which caused them not to be able to express themselves were their inability to follow the economic change as they were too weak to compete and their inability to compete in tourism in Bali.

DISCOURSE ON KAFOAMPE IN THE TRADITIONAL MARRIAGE OF MUNA ETHNIC IN MUNA REGENCY, SOUTHEAST SULAWESI Hasanah, Nurul; Suastika, I Made; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Volume 11, Number 3, August 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study aims to reveal and understand about the discourse on kafoampe in the traditional marriage of Muna community in Muna Regency, Southeast Sulawesi Province. This is a qualitative research, which is categorized into cultural studies. The result of study shows, kafoampe symbolized by the amount of money given by the family of the bride to the family of the groom to be used to finance the marriage. Kafoampe is a form of appreciation of the groom's family to the family of the bride, which can be given either in the form of money as a whole or by including livestock, and other food items in accordance with the agreement of the two great families. In addition to being regarded as a form of awards, kafoampe also has a meaning to tighten the bond and strengthen the familial relationship between the two big families in a marriage as well as strengthening the familial relationship with the surrounding community.

LOCAL GENIUS AS SOCIO-CULTURAL CAPITAL FOR EMPOWERING THE BAJO ETHNIC PEOPLE RESIDING AT THE COASTAL AREA OF BUNGIN PERMAI VILLAGE, SOUTH EAST SULAWESI Ali Basri, La Ode; Parimartha, I Gde; Ardika, I Wayan; Meko Mbete, Aron
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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In this dissertation the local genius as socio-cultural capital for empowering theBajo ethnic people residing at the costal area of Bungin Permai Village, TinanggeaDistrict, South Konawe Regency, South Sulawesi Province is discussed. The Bajo ethnicpeople have a set of local genius within their socio-cultural system which is reflected intheir belief, tradition and custom and is used as the reference for conceiving andexplaining the objective and essence of life and the world. However, such local geniushas not functioned optimally yet as they are still marginalized.This research is focused on (1) what forms of local genius serve as the sociocultural capital for empowering the Bajo ethnic group residing at the coastal area?; (2)how the local genius is developed to empower the Bajo ethnic people residing at thecoastal area?; and (3) what factors which may support and obstruct the local genius usedas the socio cultural capital for empowering the Bajo ethnic people residing at the coastalarea? Qualitative method is employed in this study with the approach of cultural studies.The theories used are the post colonial theory, structural theory, generative theory,hegemony theory and semiotic theory. The techniques used for collecting the data neededare participative observation, in-depth interview, library research, and focus groupdiscussion. The data obtained are analytically and descriptively processed and arepresented in the forms of narration, tables and visual illustration.The results of the study show that the Bajo ethnic people residing at BunginPermai Village have a set of local genius which may be potentially used as the sociocultural capital for empowering their community such as (1) indigenous skills andknowledge; (2) working culture; and (3) local organizations. The development of theindigenous skills and knowledge (pengetahuan dan ketrampilan asli; hereon abbreviatedto PKA) and the revitalization of their local organizations may be used as the sociocultural capital for empowering their community. The factors supporting the local geniusused as the socio cultural capital to support the empowerment of the Bajo ethnic peopleresiding at the coastal area are (1) availability of marine resources around the area where they live; (2) the existence of their local organizations; (3) being supporting by thecommunity and the government. The factors obstructing the local genius used as thesocio cultural capital to support the empowerment of the Bajo ethnic people residing atthe coastal area are (1) capitalistic economic transformation taking place within theircommunity; (2) collision against the mainland community with regard to cultural values;(3) low quality human resources; (4) negative image of the Bajo community. Themeanings of the local genius as the socio cultural capital for empowering the communityare (1) cultural preservation; (2) community empowerment and independence.

FACTORS CONTRIBUTING TO THE WOMEN’S STRUGGLE FOR THE POSITION AS LEGISLATORS IN BALI PROVINCE Sukiada, I Nyoman
E-Journal of Cultural Studies Volume 9, Number 4, November 2016
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Since the reformation era competition for the position as legislators has been getting open to women. Different Acts have been issued to increase the women’s representation in the legislature. Although the women’s representation in the legislature in Bali Province has not achieved the 30% target, the attempts made by women to be legislators should be appreciated. The reason is that such attempts can accelerate the gender equality in politics. This present study is intended to understand and describe the factors contributing to the women’s struggle for the position as legislators. The study used the critical theory and the descriptive qualitative theory. The data were obtained through observation and in-depth interview. The result of the study shows that women had competed for the position as legislators; however, the legislature was still dominated by men. This cannot be separated from the women’s collective habitus which has been formed through their interaction with the Balinese society’s objective structure as can be seen from the social, political, cultural,socio-economic and globalization realities.

PERANAN WANITA DALAM SENI PERTUNJUKAN BALI DI KOTA DENPASAR Wiratini, Ni Made; Ardika, M.A., Prof. Dr. I Wayan; Soedarsono, Prof. Dr. R.M.; Mariyah, M.S., Prof. Dr. Emiliana
E-Journal of Cultural Studies Vol. 1, No. 1 Desember 2007
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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PROGRAM KAJIAN BUDAYAPROGRAM PASCASARJANAUDAYANA UNIVERSITYDENPASAR2007

PHILOSOPHICAL MEANING BEHIND THE CHINESE CUISINE IN MANADO CITY Martini, Sri; Suarka, I Nyoman; Cika, I Wayan; Setiawan, I Ketut
E-Journal of Cultural Studies Volume 12, Number 2, May 2019
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The type of food served at lunar celebrations in Manado city has a distinctive flavor, color color, is seen to contain the meaning of Filososfis for the life of Chinese people. That is, which later became a fascination in this study. The purpose of this research is to uncover the Filofis meaning of the food sundries served in lunar celebrations. Data collection methods are performed with observations of participation and interviews in depth. Data analysis techniques are done qualitatively. The research conclusion that the type of food presented in the lunar celebration contains philosophical meaning for the human life of matching and related to the hope for goodness, the coming of fortune, prosperity, and health that is to be achieved by In the celebration, both individually and in the family. Keywords: Lunar celebrations, food offerings, philosophical meanings, good wishes

MONSEHE RITUAL PERFORMED BY CULAMBU ETHNIC PEOPLE IN NORTH KONAWE REGENCY, SOUTHEAST SULAWESI Mustaman, Mustaman Mustaman; Kumbara, A.A. Ngurah Anom; Wirawan, A.A. Bagus Wirawan; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Vol 8 No 1 (2015): Volume 8, Number 1, Februari 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The existence of the local culture in the globalization era is a highly interesting phenomenon to explore. The close relationship between human beings and the culture proves that human beings cannot live without culture; how primitive they are, as exemplified by the life of the Culambacu ethnic people. Based on such an assumption, the monsehe ritual becomes an interesting thing to explore. The problems of the present study can be formulated as follows: how the monsehe ritual performed by the Culambacu ethnic people is like; what ideologies contribute to the monsehe ritual; and what meaning it contains. The data in the present study were collected through observation, interview, library research, and documentation. The theory of functional structure, the theory of semiotics, and the theory of hegemony were used to analyze the problems of the study. The result of the study shows that, first, the monsehe ritual is performed to ward off misfortune (mosehe inia) and to settle conflict and adultery, and to treat sick people. In addition, it is also performed as part of the death ceremony. Second, the monsehe ritual contains cosmological ideology and religious ideology. Third, the totality of the mosehe ritual which is performed by the Culambacu ethnic people is accumulated in the form of symbols which are rich in meanings such as religious meaning, harmonious meaning, educational meaning, identity meaning, social control meaning, and solidarity meaning.

RESISTENSI PANGERAN SUTASOMA TERHADAP HEGEMONI RAJA PURUSADHA DALAM CERITA KEKAWIN SUTASOMA I Gusti Ayu Sri Widiantari; I Made Suastika; I Nyoman Suarka
E-Journal of Cultural Studies Volume 12, Number 4, November 2019
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The purpose of this research is to uncover the inherent values contained in the marriage of Sutasoma, which focuses on the backdrop of Sutasoma's resistance to his father, the king of Parusadha, and reveals the values contained in the The story. The study used an interpretive approach to cultural studies from the qualitative data sources in the text and translations. The foundation of the theory used to analyze data is the theory of power of knowledge and hegemony. With this approach and theory the study found that the reasons and ways of Prince Sutasoma to fight the attitude and behavior of King Purusadha were very arrogant and authoritarian towards the people and the Ministers and The feeders are (1) straightening and redefining the king to return to the path of righteousness (2) performing obligations and responsibilities as a wise prince who must favor his people, (3) make the King aware of the meaning and Responsibility to be leaders, and (4) to commit partiality towards the weak, (5) The alignment of the meaning and leadership of a King (6) restores the authority of a king. The opponents performed by Sutasoma were not violent or physical, but through ideas and initiatives that were delivered subtly so as to evoke a sense of compassion and consciousness of King Parusadha How to be a king Wise. Keywords: resistance, hegemony, leadership value, roles and responsibilities

THE STRUGGLE OF UNITED NUSA DUA IN SEIZING TOURISM MARKET IN BUALU CUSTOMARY VILLAGE Suputra, Ida Bagus Putu Surya
E-Journal of Cultural Studies Volume 12, Number 3, August 2019
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study discusses the existence of United Nusa Dua in its efforts to seize the tourism market in Bualu Village, Benoa District, amid accelerating the tourism sector. The rapid of tourism in this area make the crisis for the peoples especially for their identity. Now, these things being a problems when the tourism aspect doesn’t give the contribution for local peoples and for the latest, it raises the movement of United Nusa Dua. The issues appear in this study are (1) Why United Nusa Dua doing the struggle to seize the tourism market? (2) How is the struggling process of Nusa Dua Bersatu in seizing the tourism market? (3) What is the meaning of United Nusa Dua struggle for local communities in Bualu Village?. This study is using a qualitative research, in which the subject of this study discusses the occurrence of hegemony by the authorities (both local authorities and entrepreneurs capital), in its efforts toward reducing the local tradition into modern ideology that already bring with them. The results showed the initial formation of Civil Society Organizations United Nusa Dua as a form of local resistance in an effort to maintain its presence in the midst of the development of the tourism industry in their region. As for the function of the United Nusa Dua is doing resistance to things that are not yet considered for the local community, and unite the indigenous villagers as a form of community resistance in the struggle to seize the tourism. Keywords: struggle, United Nusa Dua, Tourism Market

SOCIAL CONFLICT AND ITS RESOLUTION IN THE BUGIS COMMUNITY IN SERANGAN ISLAND, DENPASAR CITY A.A. Ngr. Anom Kumbara; Ida Bagus Gde Putra
E-Journal of Cultural Studies Volume 12, Number 4, November 2019
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The Bugis community who lived and lived on the Island of Serangan in the City of Denpasar originated from South Sulawesi who migrated around the middle of the 17th century. The existence of this community shows its own uniqueness and dynamics in the historical, political, economic and cultural context so that it is interesting to study socially historically. The purpose of this study is 1) to understand the factors causing social conflicts in the Bugis community on Serangan Island; 2) understand the process and mechanism of conflict resolution in the Bugis community on Serangan Island, and 3) analyze the impact of the conflict on the lives of the Bugis community on Serangan Island. The research approach and analysis method is qualitative. Data collection techniques carried out by in-depth interviews, observation, and document analysis. Based on these methods, this study found that the factors causing conflict were land dispute and the rejection of the execution of the district court and Makamah Agung verdict by 36 families of Bugis residents who occupy the disputed land. Conflict resolution is done by means of mediation, negotiation and cohersiveness. In conclusion, the impact of conflict is positive and negative. However, negative impacts are more dominant than positive impacts, especially in the economic, environmental, and health problems in children of conflict victims' families. Keywords, Bugis community, social conflict, resolution, conflict impact

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