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All Journal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam JURNAL MAHKAMAH Jurnal Geocivic Cendekiawan: Jurnal Pendidikan dan Studi Keislaman Abdi Cendekia: Jurnal Pengabdian Masyarakat Middle Eastern Culture & Religion Issues Maqolat: Journal of Islamic Studies Syakhshiyyah Jurnal Hukum Keluarga Islam Jurnal Siber Multi Disiplin Dialektika : Jurnal Pendidikan Agama Islam PESHUM Journal of Islamic Civilization and Culture Review CMES (Center of Middle Eastern Studies) Islamic Studies and Law
Syarif Bahaudin Mudore
Universitas Islam Negeri Raden Intan Lampung, Indonesia
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PERAN DIPLOMASI INDONESIA DALAM KONFLIK ISRAEL-PALESTINA Syarif Bahaudin Mudore
CMES (Center of Middle Eastern Studies) Vol 12, No 2 (2019)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.12.2.37891

Abstract

This article examined how Indonesian diplomacy has taken place in the Israeli-Palestinian conflict. Friction and armed clashes between Palestinian fighters and the Israeli military still occur and can even befall Palestinian civilians. Throught the history of Indonesia's closeness with Palestine, Indonesia is one of the countries actively calling for Palestinian independence with a two-state solution. The scientific relationship between Palestinian scholars and Indonesian students studying in Egypt made Palestine one of the countries that recognized Indonesia's independence with Egypt. Relations between the two countries continue today. This article is described using conflict resolution theory. Furthermore, the authors find the findings of Indonesia's diplomacy in resolving the Israeli-Palestinian conflict, Indonesia plays an active role through its role as a nonpermanent member of the UN Security Council. Even Indonesia opposed US President Donald Trump's policy on Jerusalem as the Capital of Israel and moves its embassy to Jerusalem. It is proven that Indonesia plays the role of co-sponsor, facilitator, mediator, participator, initiator, actor, motivator and justifier in helping resolve the IsraeliPalestinian conflict.
Implementasi Pasal (3) Ayat (1) Peraturan Badan Pengawas Obat dan Makanan Nomor 24 Tahun 2023 Tentang Persyaratan Keamanan dan Mutu Suplemen Kesehatan Perspekif Siyasah tanfidziyah Tiara Adellia Putri; Eti Karini; Syarif Bahaudin Mudore
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 4: Juni 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i4.18311

Abstract

Meningkatnya penggunaan suplemen kesehatan di masyarakat menuntut adanya pengawasan yang efektif untuk menjamin keamanan dan mutu produk yang beredar. Meskipun telah diterbitkan Peraturan Badan Pengawas Obat dan Makanan Nomor 24 Tahun 2023 tentang Persyaratan Keamanan dan Mutu Suplemen Kesehatan, masih ditemukan peredaran suplemen kesehatan tanpa izin edar dan mengandung bahan kimia obat (BKO) yang berpotensi membahayakan kesehatan masyarakat. Penelitian ini bertujuan untuk menjawab dua rumusan masalah, yaitu bagaimana implementasi Pasal 3 Ayat (1) Peraturan BPOM Nomor 24 Tahun 2023 tentang Persyaratan Keamanan dan Mutu Suplemen Kesehatan di Kota Bandar Lampung, serta bagaimana tinjauan siyasah tanfidziyah terhadap implementasi peraturan tersebut. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian lapangan (field research). Sumber data terdiri atas data primer yang diperoleh melalui wawancara dan observasi terhadap staf BPOM, penjual suplemen kesehatan, dan konsumen, serta data sekunder yang diperoleh dari peraturan perundang-undangan, dokumen resmi, dan literatur ilmiah yang relevan. Data dianalisis menggunakan model interaktif Miles, Huberman, dan Saldaña melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa BPOM Kota Bandar Lampung telah melaksanakan pengawasan melalui evaluasi produk, edukasi masyarakat, pemanfaatan aplikasi BPOM Mobile, serta layanan HALOPOM. Namun, masih ditemukan rendahnya kesadaran sebagian konsumen terhadap bahaya penggunaan suplemen ilegal. Dalam perspektif siyasah tanfidziyah, implementasi pengawasan tersebut mencerminkan pelaksanaan fungsi pemerintah dalam menjaga kemaslahatan masyarakat, khususnya perlindungan terhadap kesehatan dan keselamatan jiwa (hifz al-nafs). Oleh karena itu, diperlukan sinergi yang lebih kuat antara BPOM, pelaku usaha, dan masyarakat untuk meningkatkan efektivitas pengawasan suplemen kesehatan
Negotiation Between Santri Husband and Wife in Fulfilling Rights and Obligations: A Study at Al-Munawwir Islamic Boarding School, Krapyak, Yogyakarta Muhammad Dzulfikri Yasir; Zakiyuddin Abdul Adhim; Syarif Bahaudin Mudore
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 6 No 1 (2026): Syakhsiyyah: Jurnal Hukum Keluarga
Publisher : UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/g8gq2c64

Abstract

Marriage among santri who continue to live within the pesantren environment presents distinctive challenges in fulfilling spousal rights and obligations, particularly when religious commitments such as Qur’anic memorization remain a priority after marriage. This article aims to examine the forms and mechanisms of negotiation employed by santri couples in fulfilling marital rights and obligations, as well as to analyze the role of the pesantren environment in shaping and constructing marital relations among couples who remain santri at Pondok Pesantren Al-Munawwir Krapyak Yogyakarta. This study employs field research with a case study design and a descriptive-analytical approach, using a normative-sociological framework. Data were collected through direct observation and in-depth interviews with two married santri couples residing in the pesantren, supported by secondary data from Islamic legal sources and relevant scholarly literature. Data analysis was conducted qualitatively using an inductive method within the theoretical framework of Pierre Bourdieu’s concepts of habitus, capital, and field. The findings indicate that santri couples develop distinctive negotiation patterns, including agreements to postpone cohabitation as a consequence of their commitment to Qur’anic memorization, which affects the normative fulfillment of spousal rights and obligations. However, these challenges are mitigated through shared commitment, intensive communication, and mutual understanding. The pesantren environment plays a significant role in shaping the couples’ habitus through the internalization of socio-cultural and religious values, such as acceptance and submission to the process (terimo ing pandum), which sustain marital continuity among santri couples.
Reinterpreting Qawāmah in Islamic Family Law: Comparative Syaltut-Shahrur Analysis for Gender Justice Virdausa, Ahmada Rivqy; Adhim, Zakiyuddin Abdul; Mudore, Syarif Bahaudin; Romadhon, Ridho
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 17, No 1 (2026): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v17i1.33578

Abstract

This study examines the concept of qawāmah (family leadership) from the perspectives of Mahmud Syaltut and Muhammad Shahrur and explores. Its relevance to contemporary social realities and Islamic family law in Indonesia. The study is motivated by the ongoing debate regarding gender roles in Muslim families and the growing socio-economic participation of women, which challenge traditional understandings of family leadership. Using a qualitative library research method, this study collects and analyzes data from primary and secondary literary sources related to the thoughts of Syaltut and Shahrur. A comparative approach is employed to identify similarities, differences, and the implications of their interpretations. The findings reveal that Syaltut understands qawāmah as male leadership based on men’s responsibility for family maintenance and protection, while emphasizing justice, consultation, and cooperation between spouses. In contrast, Shahrur reinterprets qawāmah as a functional and conditional role determined by competence, contribution, and responsibility rather than biological sex. The study concludes that although Syaltut’s perspective remains influential within Indonesian legal and social frameworks, Shahrur’s contextual approach offers a more gender-responsive interpretation that accommodates contemporary family dynamics. Family leadership should therefore be understood as a partnership oriented toward achieving sakīnah, mawaddah, and raḥmah.
Gen-Z's Perception of Self-Development Lifestyle Towards Marriage Interest Islamic Family Law Perspective Ayu Novita Puasari; Gandhi Liyorba Indra; Syarif Bahaudin Mudore
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 11 No. 1 Juni (2026)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v11i1.7836

Abstract

The 20.67% decline in the number of marriages in Indonesia between 2018 and 2024 indicates a shift in views among Gen-Z. This study aims to analyze the influence of a self-improvement lifestyle on interest in marriage among Gen-Z and evaluate this phenomenon from the perspective of Islamic Family Law. The research method used was qualitative with a phenomenological approach. Information was obtained through interviews and questionnaires distributed to students at Raden Intan State Islamic University, Lampung. The research findings indicate that a self-improvement lifestyle has a significant impact on Gen-Z's interest in marriage, with most respondents choosing to focus on careers, education, and financial independence. The main factors influencing this reduced interest are concerns about limited personal freedom, obstacles to self-actualization, and the desire to achieve emotional maturity before marriage. From the perspective of Islamic Family Law, this phenomenon of delayed marriage is considered a precautionary measure to prepare physically and mentally. Islam does not require marriage to be carried out hastily if it is feared that the goals of a marriage that is sakinah, mawaddah, and rahmah will not be achieved. This study found that for Gen-Z, self-development is not just a trend, but a foundation that is considered important to prepare before starting family life in the modern era.
The Concept of Taʿẓīm in the Thought of Shaykh Az-Zarnuji and KH. Hasyim Asy‘ari: A Comparative Study of Taʿlīm al-Mutaʿallim and Adab al-ʿĀlim wa al-Mutaʿallim Syarif Bahaudin Mudore
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 3 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i3.245

Abstract

This study aims to analyze the concept of ta‘ẓīm in the thought of Shaykh Az-Zarnuji as presented in Ta‘līm al-Muta‘allim and KH. Hasyim Asy‘ari in Adab al-‘Ālim wa al-Muta‘allim, as well as to examine its relevance in the context of contemporary education. This research is motivated by the growing ethical crisis in teacher–student relationships and the declining respect for knowledge in the digital era. Employing a qualitative library research approach, this study utilizes content analysis and comparative analysis of the two primary texts. The findings reveal that Az-Zarnuji conceptualizes ta‘ẓīm as a symbolic-sufistic form of reverence oriented toward the attainment of blessed knowledge (barakah), emphasizing a hierarchical relationship between student and teacher. In contrast, KH. Hasyim Asy‘ari develops this concept in a more systematic and operational manner by stressing spiritual purification, self-discipline, and structured ethical conduct. Comparatively, both scholars share a fundamental view of knowledge as a sacred entity that requires proper adab as an epistemological prerequisite, yet they differ in their modes of implementation. In the modern context, the concept of ta‘ẓīm remains highly relevant as an ethical framework for fostering academic integrity, digital ethics, and character formation. This study contributes to the discourse on Islamic educational epistemology by proposing an integrative model that combines spiritual values with professional discipline in contemporary educational practices
Relevansi Epistemologi Tafakkur dalam Al-Qur’an terhadap Metode Ilmiah Modern Perspektif Syed Muhammad Naquib al-Attas al-Attas Syarif Bahaudin Mudore
Islamic Studies and Law Vol. 1 No. 1 (2026)
Publisher : PT. Riset Anak Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66618/j4wv6867

Abstract

Perkembangan sains modern telah memberikan kontribusi besar terhadap kemajuan peradaban manusia, tetapi pada saat yang sama juga memperkuat paradigma epistemologi positivistik yang cenderung memisahkan aktivitas ilmiah dari dimensi spiritual dan metafisik. Kondisi tersebut melahirkan dikotomi antara agama dan sains, di mana agama dipahami terbatas pada wilayah moral dan spiritual, sedangkan sains diposisikan semata-mata sebagai aktivitas empiris dan rasional. Berbeda dengan paradigma tersebut, Al-Qur’an menawarkan konstruksi epistemologis yang integratif melalui konsep tafakkur, yaitu aktivitas reflektif yang memadukan observasi empiris, penggunaan akal, dan kesadaran spiritual dalam proses memperoleh pengetahuan. Penelitian ini bertujuan untuk menganalisis konsep tafakkur dalam Al-Qur’an sebagai basis pengetahuan serta mengkaji relevansinya terhadap metode ilmiah modern dalam perspektif epistemologi Islam. Penelitian ini menggunakan metode library research dengan pendekatan epistemologis. Sumber primer penelitian meliputi Al-Qur’an, kitab tafsir, serta pemikiran epistemologi Syed Muhammad Naquib al-Attas, sedangkan sumber sekunder berupa buku dan artikel ilmiah yang berkaitan dengan epistemologi Islam, sains, dan filsafat pengetahuan. Hasil penelitian menunjukkan bahwa tafakkur dalam Al-Qur’an bukan sekadar aktivitas spiritual, tetapi merupakan mekanisme epistemologis yang melibatkan observasi, refleksi, analisis, dan pencarian makna. Konsep tersebut memiliki relevansi dengan prinsip-prinsip metode ilmiah modern, khususnya pada aspek observasi dan penalaran rasional. Namun demikian, berbeda dengan saintisme modern, tafakkur Qur’ani mengintegrasikan dimensi empiris dengan kesadaran etik dan spiritual. Penelitian ini berkontribusi dalam pengembangan epistemologi Qur’ani dengan menempatkan tafakkur sebagai fondasi epistemologis yang holistik bagi pengembangan sains dalam perspektif Islam.
Co-Authors Abdul Rahman Adhim, Zakiyuddin Abdul Aminuddin Andi Nurindah Sari Andi Nurindah Sari Ayu Novita Puasari Eti Karini Fikari, Deni Gandhi Liyorba Indra KHOIRUNNISA Mardiningsih, Heni Moh Restu Hoeruman Moh. Restu Hoeruman Muh. Zacky Fadhil Rachmat Muhammad Dzulfikri Yasir Muhammad Shaleh Assingkily Mustapa Ahmad Nurul Fauziah Rahman Subha Rahman Subha Rima Billah Attaqi Romadhon, Ridho Sari, Andi Nurindah Tiara Adellia Putri Virdausa, Ahmada Rivqy Wisesha, Pramudya Yufi Wiyos Rini Masykuroh Zakiyuddin Abdul Adhim