Article Per Year (5 Year)
p-Index From 2021 - 2026
2.177
P-Index
This Author published in this journals
All Journal Al-'Adalah Jurnal Ilmiah Peuradeun Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan HUKUMAH: Jurnal Hukum Islam Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) HUMANISMA : Journal of Gender Studies Al-Istinbath: Jurnal Hukum Islam Jurnal Syaikh Mudo Madlawan SiRad: Pelita Wawasan ABHATS: Jurnal Islam Ulil Albab
Adi Harmanto
Institut Agama Islam Imam Syafii (IMSYA) Indonesia
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 12 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 12 Documents
Search

 1   2 
Reinterpreting the Concept of Āsyirūhunna bil Ma‘rūf in QS. An-Nisā’ Verse 19 through the Qira’ah Mubādalah Approach Adi Harmanto Harahap; Muh. Rizki; Almi Jera
SiRad: Pelita Wawasan June (Vol. 1 No. 2, 2025)
Publisher : Yayasan Nurul Musthafa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64728/sirad.v1i2.art1

Abstract

The interpretation of the concept ‘āsyirūhunna bil ma‘rūf in QS. An-Nisā’ verse 19 has become increasingly significant in contemporary Islamic discourse, particularly concerning gender justice and marital relations. Classical tafsir traditions tend to interpret this concept within a patriarchal framework, positioning the husband as the dominant figure in the household. This study aims to offer an alternative reading using the Qira’ah Mubādalah approach, which emphasizes reciprocity, equality, and justice in gender relations. Employing a qualitative method based on literature review, this article analyzes classical interpretations such as those by Ibn Kathīr, al-Ṭabarī, and al-Qurṭubī, alongside contemporary perspectives developed by Faqihuddin Abdul Kodir. The findings reveal that the phrase ‘āsyirūhunna bil ma‘rūf is not merely a command for husbands to treat their wives kindly but reflects a principle of mutual and equitable relationship. The Qira’ah Mubādalah approach allows for a more contextual and inclusive reconstruction of this verse’s meaning, making it relevant to the evolving social realities of contemporary Muslim communities. This study contributes to the development of gender-just Qur'anic interpretations and strengthens the paradigm of marital partnership rooted in mutual respect and fairness. [Penafsiran terhadap konsep ‘āsyirūhunna bil ma‘rūf dalam QS. An-Nisā’ ayat 19 menjadi penting dalam diskursus keislaman kontemporer, terutama terkait isu keadilan gender dan relasi suami-istri. Dalam tradisi tafsir klasik, konsep ini cenderung ditafsirkan dalam kerangka patriarkal yang menempatkan suami sebagai figur dominan dalam rumah tangga. Penelitian ini bertujuan untuk menawarkan pembacaan alternatif melalui pendekatan Qira’ah Mubādalah, yang menekankan prinsip kesalingan, kesetaraan, dan keadilan dalam relasi gender. Dengan menggunakan metode kualitatif berbasis studi pustaka, artikel ini menganalisis berbagai tafsir klasik seperti karya Ibn Kathīr, al-Ṭabarī, dan al-Qurṭubī, serta tafsir kontemporer seperti yang dikembangkan oleh Faqihuddin Abdul Kodir. Hasil kajian menunjukkan bahwa frasa ‘āsyirūhunna bil ma‘rūf tidak semata merupakan perintah bagi suami untuk berbuat baik kepada istri, melainkan mencerminkan prinsip relasi timbal balik yang adil dan setara. Penafsiran melalui Qira’ah Mubādalah mampu merekonstruksi makna ayat ini secara lebih kontekstual dan inklusif, serta relevan dengan dinamika sosial masyarakat Muslim saat ini. Temuan ini memberikan kontribusi terhadap pengembangan tafsir berbasis keadilan gender dan memperkuat paradigma relasi pernikahan yang berlandaskan kemitraan.]
REKONSTRUKSI KONSEP QIWAMAH (KEPALA KELUARGA) DALAM Q.S. AL-NISA’ AYAT 34 PERSPERKTIF MAQASID SYARI’AH AL SYATHIBI Adi Harmanto; Amrin Borotan
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu-Ilmu Keislaman Vol. 2 No. 1 (2025): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesian religious scholars and marriage regulations outline that the role of qiwamah or leadership in the family should and should only be in the hands of men. However, in the reality of some Indonesian family life, the rule does not work as it should, in das sollen. Because in fact, in das sein, found not a few women who became heads or leaders in their families. This view is based on the scholars' understanding of the interpretation of the concept of qiwamah stated in Q.S al Nisa' verse 34. This article aims to reinterpret the concept of the head of household or qiwamah written in Q.S al Nisa' which is gender-responsive using the theory  of maqashid shari'ah al Shatibi. The results showed that based on the review of the maqasid  shari'ah of Shatibi, who occupies the purpose of dharuriyyat that must exist in the concept of qiwamah is the fulfillment of income and the availability of parties who are able to lead in the household. Then those who occupy Hajyyat in qiwamah are those who carry out the fulfillment of the necessities of life and are leaders in the household between husband and wife. While occupying tahsiniyyat is about the form of leadership that will be carried out, it can be based on male leadership female leadership, or collective leadership, namely the division of leadership between the two.
Co-Authors -, Almi Jera -, Muh. Rizki Abdul Kholiq Abdul Kholiq Akbarizan Akbarizan Akbarizan Almi Jera Alzekrillah Syaf Amrin Borotan Arisman Arisman Arisman Ariyadi, Ariyadi Asasriwarni Azni Azni, Azni Devi Megawati Hafis, Muhammad Hidayatullah Ismail Hidayatullah Ismail, Hidayatullah Ikhwan Ikhwan Jimli Pasla Juliani Syafitri Jumni Nelli Kholil Syu'aib M. Ihsan Miftahuddin Miftahuddin Muh. Rizki Pasla, Jimli Sobirin, Imam Sofia Hardani Zakariah, Asril Amirul