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PEMBERDAYAAN GENDER PADA TOKOH ADAT UNTUK MENDUKUNG PERAN PEREMPUAN DALAM PEMBAGUNAN DI DESA PEGAGAN JULU VIII, SUMBUL, KABUPATEN DAIRI SUMATERA UTARA Munthe, Hadriana Marhaeni; Hafi, Bisru
ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 2 (2018): ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.752 KB) | DOI: 10.32734/abdimastalenta.v3i2.4163

Abstract

Gender merupakan konstruksi dan realitas sosial yang memuat pandangan nilai dan norma yang ideal tentang hubungan sosial laki-laki dan perempuan di masyarakat. Gender merupakan realitas sosial yang umum di masyarakat seperti halnya masyarakat Batak Pakpakdesa Pegagan Julu VIII, Kabupaten Dairi. Sesungguhnya gender bukan menjadi persoalan sepanjang tidak melahirkan gap atau ketimpangan sosial seperti diskriminasi dan ketidakadilan terlebih pada perempuan. Dalam masyarakat Batak Pakpak yang menganut sistem budaya patriarki menunjukkan bahwa realitas gender berpotensi memunculkan berbagai isu ketimpangan gender yang berpotensi merugikan kehidupan perempuan dalam aspek pendidikan, kesehatan, pembangunan dan politik. Konstruksi budaya patriarki yang tidak ramah pada perempuan dipresentasikan oleh keputusan adat yang cenderung tidak berpihak pada perempuan melalui kekuasaan tokoh-tokoh adat di lembaga adat. Tokoh-tokoh adat yang berkuasa di lembaga adat ini menempatkan laki-laki sebagai penentu keputusan adat yang kerapkali menjadi penentu keteraturan sosial(social order) masyarakat di desa ini. Mengingat pengaruh kuasa tokoh-tokoh adat yang mayoritas laki-laki menentukan jalannya keteraturan masyarakat termasuk pembangunan desa diperlukan satu strategi sebagai solusi mengantisipasi gap atau ketimpangan gender yang merugikan perempuan. Dalam hal ini diperlukan pengabdian yaitu pemberdayaan gender untuk menumbuh kembangkan pemahaman kesadaran gender dan kesetaraan gender pada tokoh adat. Hal ini mengingat sampai sejauh ini pemberdayaan konsepsi tentang nilai-nilai kesadaran gender serta kesetaraan gender belum menyentuh wilayah tokoh adat yang berkuasa di lembaga adat di desa ini. Diharapkan setelah melakukan pemberdayaan gender melalui pengabdian akan terjadi transformasi gender yaitu perubahan mindset atau carapandang para tokoh adat yang bias gender menjadi sadar gender. Pemberdayaan gender pada tokoh adat sebagai langkah strategis mendukung perempuan berperan aktif setara dengan laki-laki mengakses program pembangunan yang diintodusir pemerintah ke dalam masyarakat desa termasuk desa Pegagan Julu VIII.
Anak Mikhrul: Exposing Gender Inequality in Lampung Custom Practices Napsiah, Napsiah; Munthe, Hadriana Marhaeni; Ledyawati, Ledyawati; Wahjudin, Lisdawati
PALASTREN: Jurnal Studi Gender Vol 16, No 1 (2023): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i1.14716

Abstract

Traditional practices are one of the factors that cause gender inequality because they consider women to be inferior to the superiority of men. The purpose of this study is to reveal the customary practices of Lampung which then cause gender inequality to be hereditary by focusing on the term mikhrul. By using qualitative research data was collected through interviews with traditional leaders, religious and community leaders. In addition, indirect observation was used to strengthen data that was not disclosed at the time of the interview. Secondary data obtained from journals and books. By using descriptive analysis, the findings of this study are: mikhrul is a customary term that is socialized to girls from a young age which means that girls are daughter-in-law while boys are biological children. Consequence, girls do not have access, participation, and control in the family, because the role of girls is temporary, namely before marriage. Therefore, daughters are only custodians of family assets. Meanwhile, sons have a substitute role for their parents, are responsible for family members who are not yet independent, and have responsibilities for their wives, so that sons have power over all parental assets. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. Responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality.
Rasionalitas Orang Tua Membiarkan Anak Bekerja sebagai Pengamen Badut di Kota Binjai Sebayang, Kartiana Natalia; Munthe, Hadriana Marhaeni; Manurung, Ria; Sismudjito, Sismudjito; Elida, Linda
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 5 : Al Qalam (September 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i5.3924

Abstract

Pengaruh kondisi ekonomi keluarga mengakibatkan timbulnya anak jalanan yang melibatkan anak melakukan pekerjaan seharusnya tidak dilakukan, dengan anak bekerja akan membantu meringankan beban orang tuanya. Hal ini disebabkan kondisi ekonomi yang sulit, tingkat pendidikan rendah dan keterbatasan kemampuan dalam memenuhi kebutuhan anak. Akibatnya, tanggung jawab orang tua dipindahkan kepada anak untuk membantu memberikan kontribusi finansial dalam keluarga. Metode penelitian ini menggunakan pendekatan kualitatif. Hasil penelitian menunjukan bahwa pendapatan orang tua yang minim tidak cukup untuk dalam memenuhi kebutuhan sehari-hari dan kebutuhan sekolah. Orang tua mengizinkan anaknya bekerja sebagai pengamen badut karena keluarga menghadapi kesulitan ekonomi. Uang yang dihasilkan tidak cukup untuk membeli makan, membeli perlengkapan sekolah serta membeli kebutuhan lainnya. Alasan orang tua membiarkan anak-anak bekerja sebagai pengamen badut melibatkan cara berfikir rasional. Alasan informan pun berbeda-beda. Informan orang tua mengizinkan anaknya bekerja untuk mendapatkan sejumlah uang yang akan dipakai untuk membeli LKS (Lembar Kerja Siswa), membeli kebutuhan sekolah, uang jajan, membayar uang sewa custom badut dan ada inisiatif dari anak sendiri untuk bekerja untuk mengurangi beban orang tuanya. Sikap orang tua terhadap anaknya yaitu mendukung anak bekerja dengan alasan untuk memenuhi kebutuhan sekolah, mendukung untuk memenuhi ekonomi keluarga, mendukung agar anak mandiri. Budaya dan perjuangan hidup berperan penting dalam mempengaruhi keputusan keluarga untuk melibatkan anak-anak mereka dalam pekerjaan. Nilai-nilai budaya sering memberikan justifikasi bagi pekerjaan anak, sementara kondisi ekonomi yang sulit memaksa keluarga untuk memanfaatkan tenaga kerja anak sebagai strategi bertahan hidup.
Social Construction of Quality Family Village Pondok Batu Village, Bilah Hulu Subdistrick, Labuhanbatu Regency Harahap, Ira Maya Sofa; Badaruddin, Badaruddin; Simanihuruk, Muba; Munthe, Hadriana Marhaeni; Saladin, T. Ilham
Jurnal Mamangan Vol 13, No 2 (2024): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v13i2.8930

Abstract

The Social Construction of the Quality Family Village in Pondok Batu Village, Bilah Hulu Subdistrict, Labuhanbatu Regency is a strategic effort to improve the quality of life in the community through a participatory approach. This study aims to analyze how the community constructs their social reality in the context of the Quality Family Village program, using the social construction theory perspective of Peter L. Berger. The research method employed is qualitative, with data collection through interviews, observations, and documentary studies. The results show that the processes of externalization, objectivation, and internalization are key in building the community's collective awareness of the importance of this program. The community plays an active role in formulating and implementing programs relevant to their needs, thereby creating new norms that support the improvement of quality of life. Furthermore, this study also identifies the challenges faced in the program's implementation, including a lack of understanding and participation from some segments of the community. Therefore, further efforts are needed to enhance the socialization and education about the Quality Family Village program in order to achieve the expected goals.
HABITUS OF DEVICE USE AFTER ONLINE LEARNING AND ITS IMPACT ON ACADEMIC PERFORMANCE Nasution, Fadillah Rahmi; Munthe, Hadriana Marhaeni; Elida, Linda; Saladin, T. Ilham; Sitorus, Henri
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 3 (2024): Building Tolerance and Inclusivity in Indonesian Society
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i3.11858

Abstract

The Covid-19 pandemic has brought changes to the world of education. Gadgets and the internet are effective media used during online learning. Students at SMA Negeri 1 Galang have become accustomed to using devices and various learning applications. Gadgets become something valuable and a necessity. The use of gadgets gives birth to new behaviors that are not present just like that. The habitus of using devices is getting stronger after online learning. The purpose of this study is to see the extent of the habitus of using devices after online learning for Class XII students of SMAN Negeri 1 Galang TP. 2023/2024. This research uses a qualitative approach with descriptive method. The results showed that the use of gadgets during online learning changed the informants' interaction patterns with technology. Habits in the use of gadgets have an influence on the lives of informants and form new habits. In addition, schools and families as arenas (fields) participate in shaping the habitus of using gadgets. Providing gadgets is done without planning and equipping students with strong digital literacy. Meanwhile, in power relations, students dominate teachers and parents in the use of devices. The use of devices after online learning supports students' social capital, making it easier to interact and build friendship networks. Gadgets also become symbolic capital for students, where the model, brand and price of gadgets become a reference for students to be said to be “cool”. Gadgets as cultural capital show that students who are able to use various applications and utilize gadgets for learning and positive things are considered smarter by their friends. Meanwhile, gadgets as economic capital show that students are able to utilize gadgets as a tool to earn money and transact online. After online learning, the habitus of using gadgets is more used for games, social media, shopping and online transactions than for learning activities
Empowerment of Health Habitus in The Host of Fruit Vegetable Sellers in Fending Off Covid-19 Munthe, Hadriana Marhaeni; Trimurni , Februati; Lase, Eko Jono
ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat Vol. 6 No. 2 (2021): ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.721 KB) | DOI: 10.32734/abdimastalenta.v6i2.6100

Abstract

The implementation of this community service is directed at addressing the problem of inang-inang the fruit vegetable traders during the Covid-19 pandemic in Sembada traditional market, Titi Rantei sub-district. The health behavior habitus of this group refers to the condition o an attitude of disobdience or at least a lack of concern for public policies related to preventing spread of Covid-19. As a strategic group in the context o social relations both in private and domestic space, this group is alleged to have a dangerous impact on various parties. They have a potential to became carrier and local transmitter that endanger themselves and those closest to them and others. This service activitiy is carried out using methods including FGD, dialogue, puclic discussion, training and mentoring. The result of this service activity is in the form of a strong health against Covid-19 which refers to an obedient attitude to health protocol such as wearing masks, maintaining distance and washing hands. This group expected to become a role model as well as the front guard in stimulating the community to implement health protocols.
Analysis of Entrepreneurship Potential in Batak Women for Developing Toba Lake Tourism Manurung, Ria; Ismail, Rizabuana; Munthe, Hadriana Marhaeni
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2019: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/iseth.1351

Abstract

Optimizing the role of women in the development of tourism at this time is needed. This fact is based on the lack of women’s role in the public sphere. This is because there are still many people who adhere to the patriarchal principle so that the role of women is limited to domestic space. All aspects have such a perception, especially in the development of tourism activities, the role of women is still small and even invisible. Women are only seen participating in trading food or accessories to fulfill their daily needs. Including women as one of the main actors in the development of tourism is not impossible if the potential possessed by women can be developed. The study was conducted using a qualitative-quantitative approach using a questionnaire method to 75 respondents, in-depth interviews, non-participant observation, PRA, and discussion group elements in three districts namely Samosir District, Dairi District, and Toba Samosir District. The results of the study found data that Batak ethnic women who were in this research location had a lot of potential and abilities both in terms of ideas and creativity but were not yet able to develop them. The idea that informants have is not only to increase their economic needs but also to increase tourist arrivals in the Lake Toba tourism area. Besides, it was found that the Batak ethnic women were very active and would make every effort to meet the economic needs of their families. Toba Batak women want to have their own business but they still have obstacles in starting capital. The potential of Batak women in the field of technology is still not maximal, Toba Batak women do not use technological developments to develop their abilities and businesses.