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All Journal JURNAL ILMU SOSIAL Jurnal Sosiologi Reflektif KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE PALASTREN Jurnal Psikologi Integratif Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Kurios Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama Jurnal Penelitian Kesejahteraan Sosial El-Usrah: Jurnal Hukum Keluarga Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Analisa: Journal of Social Science and Religion MIMBAR : Jurnal Sosial dan Pembangunan Society
Napsiah Napsiah
Universitas Islam Negeri Sunan Kalijaga
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Economic Rationality of Residents Living in the Area Prone to Merapi Volcanic Disaster Napsiah, Napsiah; Gunawan, Budhi; Abdoellah, Oekan Soekotjo; Sulaeman, Munandar
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 9, No 2 (2017): Komunitas, September 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i2.10002

Abstract

The research concerned here was to know the economic rationality of residents who dwelled again in their former village after the eruption of Mount Merapi in 2010 and refused to be relocated by the government. A combined research method, namely, a combination between a qualitative method and a quantitative one, was used to uncover the rationality. The qualitative part of the research was conducted first by deciding informants considered knowledgeable about the matter under research. Then the informants were interviewed in turns decided via snowball sampling. Some secondary data were used to support the qualitative research. As for the quantitative part of the research, it was conducted afterwards by turning members of the households in the village into respondents. The finding of the research is as follows. The residents perceive the disaster not only as a dangerous natural phenomenon but also as an economic blessing because tourists’ visits to the areas suffering from the impact of the disaster enable residents to have activities that have economic value. That economic rationality was what motivated them to return to their village though its condition is categorized by the government as unfit for dwelling.
SOSIALISASI KEWIRAUSAHAAN SOSIAL DI PERGURUAN TINGGI ISLAM Napsiah Napsiah
Jurnal Psikologi Integratif Vol 7, No 2 (2019): Psikologi Integratif
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpsi.v7i2.1844

Abstract

Abstrak Kewirausahan sosial di era 4.0 merupakan hal yang penting karena bertujuan bukan saja pada ekonomi tetapi juga ada nilai sosial yang dipertahankan. Untuk mencapai dua nilai tersebut, maka diperlukan media untuk mensosialisasikannya. Perguruan Tinggi menjadi relevan dalam hal ini, karena perguruan tinggi mencetak lulusan sarjana tiap tahunnya. Tulisan ini bertujuan menggambarkan aktivitas sosialisasi kewirausahaan di salah satu Perguruan Tinggi sebagi upaya merespons kewirausahan sosial melalui pendidikan.  Dengan menggunakan literatur dan pengalaman empirik tulisan menghasilkan kesimpulan bahwa menjadi wirausaha adalah implementasi tujuan dari Perguruan Tinggi Islam. Karena itu, melalui pendidikan kewirausahan mahasiswa disosialisasikan teori kewirausahaan dan praktik kewirausahan melalui program ekspose kewirausahan. Mahasiswa diberi kesempatan untuk mengembangkan program tersebut dengan mengacu pada sifat-sifat Nabi Muhammmad SAW seperti shidiq, amanah, fathonah, dan tabliq agar terbangun kerjasama antar civitas akademika dan mitra. Karena itu, Perguruan Tinggi Islam, sekalipun disiplin ilmu murni sangat relevan mencetak wirausahan sosial sesuai dengan tuntutan agama Islam.   Kata kunci: Kewirausahaan Sosial, Keinginan Berprestasi, Pemuda, Perguruan Tinggi Islam.
Care for the Elderly in the Indigenous Peoples of the Lampung Pepadun Tribe: Islamic Law Perspective Napsiah - Napsiah
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 53, No 2 (2019)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2019.53.2.261-283

Abstract

Abstract: The objective of this research was to find out the caring of elderly Lampung that carried out by the family, particularly by the son or eldest son of the family. This research based on two cases of aged Lampung individuals, by using observation as well as interview, and secondary data as sources of research. The research finding is that the Lampung elderly, whether they live under the same roof with the married son (or eldest son) or not, are the responsibility of that son because it is disseminated among the Lampung people from early childhood. The son is regarded as replacement of the parent, and this understanding has implemented through common law. Meanwhile, the religion obliges the boys to responsible for the family. Therefore, no matter how complete the nursing home facilities are facilitated by the government, the elderly still supported by their own biological children.Abstrak: Tujuan dari penelitian ini adalah untuk mengetahui pengasuhan lansia Lampung yang dilakukan oleh keluarga khususnya oleh putra atau putra sulung keluarga. Penelitian ini didasarkan pada dua kasus lansia  Lampung, dengan menggunakan observasi, wawancara dan data sekunder sebagai sumber penelitian. Hasil penelitian menunjukkan bahwa lansia Lampung yang tinggal serumah dengan anak yang sudah menikah atau tidak tinggal serumah dengan anak laki-laki, menjadi tanggung jawab anak laki-laki tersebut. Anak laki-laki dianggap sebagai pengganti orang tua, dan pemahaman ini diterapkan melalui hukum adat. Selain itu, agama mewajibkan anak laki-laki untuk bertanggung jawab terhadap keluarga. Oleh karena itu, selengkap apapun fasilitas panti jompo yang difasilitasi oleh pemerintah, para lansia tetap disantuni oleh anak kandungnya sendiri.
Collective Social Actions of Fisherman’s Wife on Anticipating Disaster Technology Napsiah Napsiah
Jurnal Penelitian Kesejahteraan Sosial Vol. 14 No. 4 (2015): Jurnal Penelitian Kesejahteraan Sosial
Publisher : Balai Besar Litbang Pelayanan Kesejahteraan Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1701.509 KB) | DOI: 10.31105/jpks.v14i4.1333

Abstract

This research reveals the collective social action done by fishermen’s wife to response the existence of Tanjung Adikarto Fishing Port which will launched soon in Karangwuni district, Kulon Progo Regfency. The method used in this research to study the social phenomenon was qualitative. The purposeful sampling was used to determine some informants which were interviewed. Observation was done as to gather secondary data to complement the primary data from informants. The research result showed that the collective social action of the fisherman’s wife was to set up the group to accommodate their aspiration and to increase their bargaining position in the society on economic, social, culture and local politic aspects. The social marginalisation by industrialisation of the fishing port can be eliminated due to their bargaining position more stronger.
Post-disaster Act of Merapi Community to Keep Water Catchment Area Napsiah Napsiah
Jurnal Penelitian Kesejahteraan Sosial Vol. 15 No. 4 (2016): Jurnal Penelitian Kesejahteraan Sosial
Publisher : Balai Besar Litbang Pelayanan Kesejahteraan Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1125.189 KB) | DOI: 10.31105/jpks.v15i4.1369

Abstract

The spring coming from Mount Merapi is the main source of life for local residents, protecting the environment of Merapi is the main actions performed by the residents who live in the area. This study aims to know what Merapi community action to protect the environment. Data were collected by interviewing selected informants using the purposed sampling method who involved and knew the research topic and issues. There were three groups of informants who have subsequently interviewed by snowball sampling method. Non-participant observation was also conducted to triangulate data obtained from interview. The secondary data (through docementary analysis) was used to strengthen the primary data (intervew and observation). The results showed that the action based on local value dialoque and mutual agreement in fact couldn’t stopexessive sand mining and exploitation on the slope of Merapi Mountain, it damaged water catchment area. The colective social action called “Bela Lereng Merapi” then done to stop the exessive mining, they overcamesucessfully.
MITIGATION OF COVID-19 DISASTER IN SAWITSARI RESIDENCE ENVIRONMENT YOGYAKARTA Napsiah Napsiah; Marfuah Sri Sanityastuti
Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama Vol. 21 No. 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/aplikasia.v21i1.2378

Abstract

Abstract. The Covid-19 disaster mitigation is an action to break the chain of Covid-19 transmission. Mitigation can take the form of personal as well as collective actions. The purpose of this service is to demonstrate the efforts made by citizens collectively in cutting the transmission of Covid-19. By using the participant observation method because one of the community service teams is an administrator at the RW in Sawitsari Housing and the Focus Discussion Group (FGD) with the Rukun Warga (RW) and residents, this service activity results in the following programs: socialization social distinction through the installation of banners in residential areas and community meetings held before Yogyakarta was declared a Disaster Emergency Area. Lockdown or close the village to detect the mobility in and out of residents in the residential arena, and spraying disinfectants. These programs are the implementation of the Covid-19 health protocol program carried out by residents at the Rukun Warga (RW) level in a collective way.  
Perubahan Interaksi Sosial Acara Halal bi Halal pada Masa Pandemi Covid-19 di FISHUM UIN Sunan Kalijaga Yogyakarta Napsiah Napsiah; Marfuah Sri Sanityastuti
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.24 KB) | DOI: 10.21043/fikrah.v8i2.7633

Abstract

During the Corana Virus pandemic, social interaction in the implementation of the halal bi halal tradition was carried out online to anticipate the spread of the Corana Virus. This activity is something new for the Muslim archipelago. Because of this, the interaction changes from offline to online. This study aims to determine the changes that occur when implementing the halal bi halal tradition. Qualitative descriptive method with direct interview and observation techniques and strengthened by using secondary data obtained from previous research, websites and books are used to obtain this information. The findings of this study are that online social interaction does not fully facilitate social interaction, because online interactions cannot display expressions of sincerity, relief, and joy, which are the expressions of Nusantara Islam in expressing halal bi halal. This is because the use of technology is limited by space and time in the zoom meeting media. Thus, conveying the message of halal bi halal to strengthen relationships can use technology, but not to display halal bi halal expressions
ANAK MENDAMBAKAN ORANG TUA YANG UTUH napsiah satra lila
Jurnal Sosiologi Reflektif Vol 12, No 1 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i1.1375

Abstract

Judul Asli        : Memutus Rantai Ketidakadilan GLobal Care dalam               Pengasuhan   Anak Tenaga Kerja Indonesia Perempuan (TKIP)Pengarang      : Maria Ulfah AnsorPenerbit         : Yayasan Obor, 2017Tebal buku     : 289 Halaman.
PEREMPUAN DALAM BUDAYA PATRIARKHI Napsiah Napsiah
Jurnal Sosiologi Reflektif Vol 11, No 1 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v11i1.1278

Abstract

Judul Asli : Ketertindasan Perempuan dalam Tradisi Kawin Anom. Subaltern Perempuan pada Suku Banjar dalam Perspektif PoskolonialPengarang : Rosramadhana Nasution.Penerbit : Yayasan Pustaka Obor Indonesia, 2016.Tebal buku: 218 halaman.
Kebertahanan Janda Kristen Batak Toba dalam Hidup Menjanda Setelah Cerai Mati dan Cerai Hidup Hadriana Marhaeni Munthe; Harmona Daulay; Napsiah Napsiah
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 6, No 2: Oktober 2020
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v6i2.178

Abstract

The reality of the persistence of the Toba Batak Christian widows indicates a different habitus to that of most other widows who tend to remarry. This paper aims to determine the habitus that underlies the survival of Toba Batak Christian widows after divorce and divorce by using the theoretical framework or the habitus concept of Pierre Bourdiau. While the research method used in this study is a feminist qualitative research method that emphasizes women as the subject/center of research. Furthermore, it was found that the persistence of Toba Batak Christian widow women to live as widows was related to their habitus as women who have to be strong, hard-working, independent, and tough to support their children. This habitus is obtained from several dimensions of social capital. First, the cultural value of anakonki do hamo-raon diau (children are the most valuable treasure). Second, religious values, namely surrender and surrender of life to God by diligently praying and active-ly worshiping in churches and third, family values in the form of moral and material support from the closest family. This habitus creates a new image that the Toba Batak Christian widow is a hardworking, independent, and strong woman. Abstrak Realitas kebertahanan janda Kristen Batak Toba menjanda meng-isyaratkan habitus yang berbeda dengan habitus kebanyakan janda lain yang berkecenderungan menikah kembali. Tulisan ini bertujuan mengetahui habitus yang mendasari kebertahanan janda Kristen Batak Toba menjanda pasca cerai mati dan cerai hidup dengan menggunakan kerangka teori atau konsep habitus Pierre Bourdiau. Sedangkan metode penelitian yang digunakan dalam studi ini adalah metode penelitian kualitatif feminis yang menekankan perempuan seba-gai subyek/sentral penelitian. Selanjutnya, diperoleh bahwa kebertahanan pe-rempuan janda Kristen Batak Toba untuk hidup menjanda ternyata berkaitan dengan habitus mereka sebagai perempuan yang harus kuat, pekerja keras, mandiri dan tangguh menghidupi anak-anaknya. Habitus ini diperoleh dari beberapa dimensi modal sosial. Pertama, nilai budaya anakonki do hamoraon diau (anak adalah harta yang paling berharga). Kedua, nilai religius yaitu berserah dan penyerahan hidup pada Tuhan dengan tekun berdoa dan aktif beribadah di gereja dan ketiga, nilai keluarga berupa dukungan moril dan materiil dari keluarga terdekat. Habitus ini menumbuhkan pencitraan baru bahwa janda Kristen Batak Toba merupakan sosok perempuan pekerja keras, mandiri dan kuat
Co-Authors Ahmad-Norma Permata Dwi Nur Laela Fithriya Gunawan, Budhi Gunawan, Budhi Hadriana Marhaeni Munthe Harmona Daulay Hikmalisa Ledyawati, Ledyawati Lisdawati Wahjudin M. Munandar Sulaeman Marfuah Sri Sanityastuti Marfuah Sri Sanityastuti Munthe, Hadriana Marhaeni Oekan Soekotjo Abdoellah Yani Tri Wijayanti Yayan Suryana