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Konsep Bid’ah Dalam Tafsir Al-Qurthubi: (Telaah Atas Tafsir Surah al-Hadid Ayat 27) Sandimula, Nur Shadiq; Otta, Yusno Abdullah; Djamalullail, Usman
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 4 No 2 (2024): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v4i2.3201

The issue of Bid'ah is a discussion that has often been debated among Muslims since ancient times until today. This is because there is still a vagueness of the concept of Bid'ah itself, the vagueness causes confusion in its application, giving rise to disputes among Muslims. The Qur'an as the most important source of concepts in Islam has basically drawn the concept of Bid'ah, especially found in QS. Al-Hadid [57]: 27. Therefore, the purpose of this study is to explore the concept of Bid'ah contained in the Qur'an. This research begins by analysing the word 'bid'ah' based on its root word, then defining the terminology of Bid'ah according to the scholars as a reference concept, and finally examining the interpretations of the scholars on the verse that discusses the concept of Bid'ah. The results of this study indicate that the exploration of the concept of Bid'ah based on QS. al-Hadid [57]: 27 illustrates the classification of the concept of Bid'ah which refers to its meaning in language, therefore in this verse, the Bid'ah performed by the perpetrators of Rahbaniyyah is actually considered praiseworthy with the reward (ajr), while the censure (dzamm) refers to those who do not maintain the practice as it should be. In conclusion, the Qur'an recognises the existence of good Bid'ah, as long as it does not contradict the religious texts.

Menyadarkan Homo Economicus: Tilikan Psiko-ekonomi Islam dalam Paradigma Attasian Sandimula, Nur Shadiq; Syarifuddin, Syarifuddin
Jurnal Ilmiah Ekonomi Islam Vol 10, No 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.13885

This study aims to critically examine the concept of Homo Economicus which is postulated in conventional economics disciplines, in the light of the Islamic Psycho-economic perspective based on the Attasian paradigm. The research used qualitative library research descriptively with a content analysis approach. The primary data sources are the works of Syed Muhammad Naquib al-Attas whose contents are relevant to the object of study. The results of this study indicate that Homo Economicus is an economic agent that rises from the ideas and experiences of Western civilization and has the personality of al-nafs al-ammarah. Rationality and rational choices are based on self-interest, encapsulated in the paradigm of atomistic individualism and egoistic utilitarianism. The social ethos adopted by Homo Economicus is based on material values that bear consumerism lifestyle and antagonism among other human beings. In contrast, Islam postulates an economic agent as a religious personality who has reached the level of al-nafs al-muthmainnah, has moral and social sensitivity, and aims at the common good of every economic activity.

Bina Masyarakat Muslim di Sindulang Dua Kota Manado Rajafi, Ahmad; Susanti, Ressi; Ilham, Abrari; Reksamunandar, Rhyan Prayuddy; Sandimula, Nur Shadiq
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 6 No 1 (2022): Februari
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v6i1.4363

Masyarakat pesisir di Sindulang Dua sangatlah majemuk, dengan kuantitas muslim sebagai minoritas dan tingkat ekonomi berada pada level pra sejahtera, akibatnya muncul berbagai problem sosial-keagamaan seperti lemahnya pengetahuan agama sehingga ada beberapa yang keluar dari Islam, terjadi kekerasan dalam rumahtangga hingga berdampak pada perceraian dan broken home pada anak, bahkan terjadi kriminalitas di wilayah setempat karena faktor kebutuhan ekonomi. Inilah urgensi dilakukannya pengabdian kepada masyarakat di wilayah tersebut dengan fokus pembinaan keluarga bahagia, tahsin al-Qur'an, perbaikan arah kiblat, dan pembinaan ekonomi syari'ah. Metode yang dilakukan adalah penyuluhan, pelatihan, dan pendampingan kepada selupuh orang peserta aktif, dengan pendekatan Asset-Based Community Development. Hasilnya dari sepuluh orang peserta tersebut; mampu memahami dengan baik beberapa norma tentang hak dan kewajiban dalam rumahtangga beserta implikasinya; memahmi dan mempraktikkan kembali tahsin al-Qur'an; perbaikan arah kiblat Musholla Al-Huda berdasarkan ilmu falak dan teknologi modern; dan penyuluhan tentang praktik ekonomi syari'ah beserta pelatihan memproduksi abon cakalang yang halal lagi baik.

Menyadarkan Homo Economicus: Tilikan Psiko-ekonomi Islam dalam Paradigma Attasian Sandimula, Nur Shadiq; Syarifuddin, Syarifuddin
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.13885

This study aims to critically examine the concept of Homo Economicus which is postulated in conventional economics disciplines, in the light of the Islamic Psycho-economic perspective based on the Attasian paradigm. The research used qualitative library research descriptively with a content analysis approach. The primary data sources are the works of Syed Muhammad Naquib al-Attas whose contents are relevant to the object of study. The results of this study indicate that Homo Economicus is an economic agent that rises from the ideas and experiences of Western civilization and has the personality of al-nafs al-ammarah. Rationality and rational choices are based on self-interest, encapsulated in the paradigm of atomistic individualism and egoistic utilitarianism. The social ethos adopted by Homo Economicus is based on material values that bear consumerism lifestyle and antagonism among other human beings. In contrast, Islam postulates an economic agent as a religious personality who has reached the level of al-nafs al-muthmainnah, has moral and social sensitivity, and aims at the common good of every economic activity.

Transcendental Abundance: A Theo-cosmological Foundation of Islamic Economics Nur Shadiq Sandimula
TSAQAFAH Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v20i2.95

The modern Western civilization infused with the dominance of humanism and secularism has pushed religion away from being involved in scientific developments. This paradigm has also been invested in and has flourished in conventional economics disciplines, and unfortunately, the concept is also attached to Islamic economics. One of the doctrines constructed is the cosmological doctrine, which declares that resources are limited thereby initiating the most fundamental economic problem: scarcity. This study aims to scrutinize the cosmological presupposition in economics by utilizing the Islamic worldview conceptualized by al-Attas. The method is a descriptive-philosophical examination with a thematic analysis approach. This research reveals that God plays an active role in all myriad layers of creation which necessitates His transcendental association with the cosmos. God has names and attributes that introduce His transcendent and immanent presence in the universe. Terms in the Qur’an such as rizq, ni’mah, minnah, ala’, and al-fadhl semantically indicate God’s transcendental abundant sustenance in the world. The theo-cosmological concept of the Islamic worldview reveals the Islamic economics perceives resources as having an unlimited source of its transcendence.

Meneropong Fenomena Flexing dalam al-Qur’an: Analisis Semantik QS. Al-Ḥadīd [57]: 20 Nur Shadiq Sandimula; Syarifuddin Syarifuddin; Ridwan Jamal
Studia Quranika Vol. 9 No. 1 (2024): July
Publisher : Universitas Darussalam Gontor

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Advancements in information technology and its central feature of global connectivity permit the exchange of information and interactions among diverse cultures and religions. Social media platforms have released the boundaries of geographical stretch and demographic regions that approve the infiltration of particular mindsets, lifestyles, and behavioral tendencies. The use of social media in the public sphere has led to a distinctive social behavior in the form of lifestyle dubbed flexing. The flexing lifestyle is a behavioral phenomenon to exhibit one's wealth and self-achievement to urge society to be wasteful. This study aims to examine the phenomenon of flexing from the perspective of the Qur'an; analyze the term al-ḥayāt al-dunyā in the verse of QS. al-Ḥadīd [57]: 20. This research employs interpretive-qualitative analysis using a semantic analysis approach designed by Syed Muhammad Naquib al-Attas in examining conceptual meanings in the Qur'an. The results of this study indicate that flexing is a nefarious consumption behavior in socio-economic theory refers as emulative consumption. This behavior has become a lifestyle and has impacted the community's mode of living. This lifestyle in the Qur'anic term is called al-ḥayāt al-dunyā, semantically a lowly lifestyle. This concept emerges from a semantic analysis of the phrase al-ḥayāt al-dunyā comprising the meanings la'ib (game), lahw (joking), zīnah (things that are dear to human lust), tafākhur (proud of one's achievements in facade of people), takāṡur (competing in the accumulation of wealth), farḥ (momentary happiness), matā' (temporary pleasure), and ghurūr (something that deceives). In the light of the Qur'an, this behavior is a demeanor mode of living, because it disregards the disobedient from remembering God and the afterlife.

Polemik Transendensi Tuhan Antara Mutakalim dan Salafi Kontemporer dalam Teks Al-‘Aqīdah al-Ṭaḥāwiyyah: The Polemic of God's Transcendence Between the Mutakallimūn and Contemporary Salafis in the Text of Al-‘Aqīdah al-Ṭaḥāwiyyah Nur Shadiq Sandimula; Djody Firmansyah
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 2 (2025): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

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Tanzīh is an essential concept in Islamic theology that demonstrates the transcendence of God from any resemblance to all creatures. One of the primary texts of Islamic theology is al-‘Aqīdah al-Ṭaḥāwiyyah by Abu Ja'far al-Thahawi, which is acclaimed unanimously by all Sunni Muslims. However, there has been debate among scholars regarding the establishment of the concept of tanzīh, notably between the Mutakallimūn and Contemporary Salafis. This study aims to examine the concept of tanzīh in the text of al-‘Aqīdah al-Ṭaḥāwiyyah. The method used in this study is qualitative with descriptive-theological analysis through a content analysis approach. The results of this study indicate that all Sunni groups have unanimously approved the text of al-Thahawi’s creed. However, in claiming legitimate representation to explain the text, there is a debate between the Mutakallimūn and the Salafis, both of whom claim to be Sunni. The central disagreement lies in using terms containing the meaning of contingency (ḥawādith) in linguistic terms regarding the Attributes of God. For the Mutakallimūn, any text by al-Thahawi that demonstrates the sanctification (tanzīh) of God's attributes from the categories of creatures (ḥawādith) is accepted affirmatively with expositions that support the content of the text. Meanwhile, the Salafi school polemically contests these texts because al-Thahawi uses ambiguous and multi-meaning terms (mujmal) that imply a denial of the Attributes of God as explicitly mentioned in the Qur’an and Hadith.

VIRTUE IN ISLAMIC ECONOMICS: ANALYSIS OF THE ETHICO-RELIGIOUS MEANING OF THE WORD IQTISAD IN ISLAM Mohammad Muzwir R. Luntajo; Nur Shadiq Sandimula; Fitria Ayu Lestari Niu; Chadijah Haris; Faradila Hasan
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 3 (2026): JUNE
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i3.600

The term Iqtishad carries an original ethico-religious meaning that has been displaced by modern Western economic connotations, rendering its inherent principle of moderation dormant in contemporary Islamic economic discourse. This study seeks to recover that original meaning and establish Iqtishad as a foundational ethical virtue in Islamic economics. This study employs qualitative library research using classical Arabic lexicons, Qur'anic exegesis, Prophetic hadith, and classical Islamic scholarly heritage (turath), analyzed through the semantic analysis method of Syed Muhammad Naquib al-Attas, tracing the root qashd across six Qur'anic verses, ten hadith traditions, and works of Miskawayh, al-Ghazali, and al-Thusi. Iqtishad is identified as a virtue (fadhilah) derived from 'iffah (self-restraint), representing the middle position between israf (extravagance) and taqtir (miserliness), with five sub-virtues: sakha' (generosity), qana'ah (contentment), intizham (self-regulation), waqar (tranquility), and wara' (piety). Findings are interpretive and text-based, requiring further empirical research to test applicability in actual economic behavior and policy contexts. This study uniquely applies al-Attas' semantic method to Islamic economics, systematically categorizing Iqtishad within classical virtue ethics and offering an epistemically indigenous foundation for the discipline.

THE STATUS AND RIGHTS OF AN ILLEGITIMATE CHILD ACCORDING TO MAZHAB ASY-SYAFI'I PERSPECTIVE ON THE DEVELOPMENT OF ISLAMIC FAMILY LAW IN INDONESIA Nur Shadiq Sandimula
Jurnal Ilmiah Al-Syir'ah Vol 17, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v17i2.952

The problem of free social interaction brings a grave danger to society which is involved the sexual act out of wedlock which is known as fornication (zina) and causes a harming impact on their offspring psychologically, socially and religiously in the society. This paper is trying to analyze the perspective of an order of Shafi'i on the statuses and the rights of an illegitimate child. Based on library research, this research used a descriptive analysis method to derive the data and information from primary classical textbooks of mazhab Shafi'i. The result of this research shows that according to mazhab Shafi'i, a child who was born under six months after intercourse with her legal husband is believed to be an illegitimate child of another man. The children are not related to his/her biological father and the status of the child for his / her father is an ajnabiyya (non-mahram). If the child is a girl, her biological father is fully permissible to marry her. In the conclusion, the child is not related to his / her biological father and does not have any rights from his/her biological father whether a right to receive household expenses, a guardianship for marriage, and rights of inheritance.

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