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All Journal Islamadina : Jurnal Pemikiran Islam Substantia: Jurnal Ilmu-Ilmu Ushuluddin Diroyah : Jurnal Studi Ilmu Hadis Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Nun : Jurnal Studi Alquran dan Tafsir di Nusantara TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Al-Bukhari: Jurnal Ilmu Hadis Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Studi Hadis Nusantara Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Islamika Inside: Jurnal Keislaman dan Humaniora TAJDID: Jurnal Ilmu Ushuluddin Journal Khafi Al-Wasatiyah: Journal of Religious Moderation
Faisal Haitomi
UIN Sulthan Thaha Saifuddin Jambi
Religion Arts Humanities Education Social Sciences Other

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The Significance of Women's Imamate in Shalat: Analysis of Ma’na Cum Maghza on the Hadith of Ummi Waraqah) Masiyan M. Syam; Ahmad Mustaniruddin; Faisal Haitomi; Taufiq Al-Faruq
Diroyah : Jurnal Studi Ilmu Hadis Vol 7, No 1 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v7i1.18703

Abstract

This study aims to find the significance (main message) or maghza of the hadith text regarding the position of Imamatein prayer. This study is a qualitative research method with ama'na cum maghza of hermeneutical approach as an analytical tool. The debate over the position of women as Imamate over men is a hot issue that continues to this day. The majority of debates among scholars so far have only focused on the authenticity of indicating whether the hadith is authentic, hasan, or daif, without looking at the important issues contained in the context of the hadith. This study concludes that the hadith about Ummu Waraqah being an Imamate for men is an affirmation by the Prophet Muhammad SAW regarding gender equality. It has implications for the legality of women becoming Imamate over men based on a fluent understanding of prayer procedures and qiraat Al-Qur'an, the legality of women's struggles in defending religion, and the legality of women's leadership both in the domestic and public spheres
Resepsi Tafsir Q.S. Al-Mujādilah di Tik-Tok sebagai Upaya Edukasi dan Pembelaan Hak-hak Perempuan Althaf Husein Muzakky; Faisal Haitomi; Maula Sari
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 1 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (567.855 KB) | DOI: 10.18784/smart.v8i1.1555

Abstract

Tik-Tok is a medium that can educate various kinds of worldviews, such as social, political, legal, and religious issues. Through tik-tok content, people get the strengthening of Islamic values and gender in the QS interpretation video. Al-Mujādilah who fought a lot for women's rights, but not all videos circulating on tik-tok were not always true and valid, not even a few were patriarchal biased. This article aims to describe the reception of the interpretation of the Q.S. Al-Mujādilah on tik-tok as an effort to educate and defend women's rights. The research method was carried out with a qualitative approach where data collection was carried out by observing the tik-tok content and documenting the community's response. The results of this study indicate that tik-tok with the FYP algorithm has full power as social criticism to form a contextual religious understanding, conflict resolution, the study of Islamic issues and gender are packaged freshly as a new face that Islam is friendly to rights women.
Pembacaan Mubadalah terhadap Hadist Perempuan sebagai Aurat dan Implikasinya terhadap Relasi Gender Faisal Haitomi; Nurun Najwah
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (905.143 KB) | DOI: 10.35719/islamikainside.v6i2.105

Abstract

Abstract: This paper discusses the discourse on gender equality which is a hot issue to date. This research uses the mubadalah approach (annoyance/cooperation) which was initiated by Faqihuddin Abdul Kodir as an analysis tool. In the meantime, this research is focused on answering how the interpretation of mubad is from the hadith which is the object of this research. From the discussion presented, this research concluded that the editorial hadith about women as genitals which was later understood as the theological basis for housing women was not appropriate, because the main idea of ​​this hadith is not that of keeping the soul (Hifz Nafs), protecting the offspring (Hifz an-Nasl) and safeguarding property (Hifz al-Mal). Therefore, from the main idea of ​​the above hadith, it is concluded that it is not only women who are recommended to guard these three things, men on the other hand are also charged with the same responsibility.
Pemikiran Tafsir Historis Aksin Wijaya Tentang Nikah Beda Agama Amran Nasution; Faisal Haitomi
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 8, No 01 (2023): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v8i01.4034

Abstract

Tulisan ini dilatar belakangi oleh fakta literatur terkait aturan yang timpang dalam nikah beda agama. Secara sederhana, laki-laki muslim dilegalkan menikah dengan perempuan yang ahli kitab tetapi tidak berlaku sebaliknya. Di sisi lain penyempitan dan perluasan makna di saat yang sama juga menjadi pertanyaan besar. Mengapa kata “musyrikah” dibatasi pemaknaannya pada perempuan ahli kitab, sedangkan dalam saat yang sama kata “musyrikin” tidak dibatasi sama sekali. Riset ini menggunakan metode kualitatif dengan pendekatan historis melalui perspektif Aksin Wijaya sebagai pisau analisis. Secara sederhana pendekatan ini hendak melihat bagaimana kondisi sosial, budaya yang berkembang, serta hal lain yang dianggap perlu dan terjadi pada masyarakat di saat suatu ayat diturunkan. Karena hal ini menyumbang andil yang besar dalam menghasilkan kesimpulan yang komprehensif terhadap suatu ayat.  Riset ini menemukan bahwa aturan yang difatwa terkait nikah beda agama bukanlah karena alasan teologis normatif, melainkan karrena alasan budaya patriarkhi yang mengambil peran agama dan menjadikannya sebagai kambing hitam.
Patriarchal Bias in the Interpretation of Verses on Interfaith Marriage: A Historical-Linguistic Study by Aksin Wijaya Faisal Haitomi; Essyarovis Lutfiantoro Aji; Laelatul Barokah
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.908

Abstract

This article is presented with the aim of re-describing Aksin Wijaya's interpretation of the interfaith marriage verse. This research is driven by the assumption of a strong patriarchal cultural influence in the interpretation process. This is further supported by the existence of a fatwa stating that a Muslim man is allowed to marry a woman from the People of the Book, but the reverse does not apply to women. Additionally, the narrowing and expanding of meanings when interpreting the above verse are also strong reasons for prioritizing this research. The author utilizes historical linguistic analysis as the research method. In simple terms, historical analysis is used to establish the Quranic verse as a social fact, while linguistics will examine the sentence structure and diction used in the Quran. This research concludes that interfaith marriage, according to Aksin Wijaya, is a historically rooted problem, and therefore, the established rules are also dynamic, depending on the social conditions in which the verse is interpreted.
PENGERTIAN TUHAN PERSFEKTIF SUNNI DAN SYIAH STUDI KAJIAN HADIS A. Rido Iqtaro; Muhammad Hiysam Bin Mustafa; Fadel Muhammad Iqbal; Muhammad Nurul Mustaqim; Faisal Haitomi
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 1 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The approach to respond to the difference in views between Sunnis and Shiites about the meaning of God in their respective eyes. Correlating the two through their hadiths, can involve an in-depth understanding of the history, classification, parameters, and criteria for the validity of hadith in the two major schools of Islam. The striking differences between Sunnis and Shia include the Prophet's position as a source of hadith, the distribution of hadith, justice, and the credibility of the Companions. Sunnis consider the sahih hadith sanad to be uninterrupted from the narrator to the Messenger, while the Shia view the sahih hadith sanad when it is connected to the Messenger or Imam Ma'sum without being interrupted. In addition, Sunnis believe that all companions are fair, while Shiites have different views. To correlate the views of Sunnis and Shiites through their hadith, a careful and careful approach may be required. This can involve an in-depth analysis of the hadith recognized by both schools, such as.
Moderasi Beragama dalam Tafsir Pesantren: Analisis Resepsi Eksegesis ‎dan Konstruksi Epistemologi Tafsir pada Pesantren di Jambi Hasbullah, Hasbullah; Syachrofi, Muhammad; Haitomi, Faisal; Darmadi, Darmadi
Jurnal Ulunnuha Vol 13, No 2 (2024): December
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v13i2.10116

Abstract

This research is motivated by the fact that acts of violence in the name of religion are mostly carried out by groups associated with Salafi pesantren (Islamic boarding schools). Some pesantren have become fertile ground for the spread of radical ideologies. On the other hand, radical understandings are often born from a literal reading of religious texts, one that disregards context. Therefore, this study aims to critically examine the understanding and interpretation of religious texts by the elites of Pesantren Salafiyah Depati Agung and Pesantren Sa’adatuddarein, particularly those texts that are frequently used as a foundation in discourses on religious moderation. The texts in focus are QS. Al-Baqarah [2]: 143 and 256. This study will also analyze the epistemological constructs behind their interpretations. This research uses qualitative methods with data collection techniques including interviews and documentation. The theoretical framework applied is the theory of exegesis reception, which involves understanding the Qur'an by interpreting its message based on linguistic meaning. To further analyze the construction of their interpretations of these verses, the study employs an epistemological theory of interpretation, which examines the sources, methods, approaches, patterns, and characteristics of interpretation. The findings of this study are as follows: First, the elites of Pesantren Salafiyah Depati Agung interpret QS. Al-Baqarah [2]: 143 and 256 as legitimizing the view that Ahlussunnah wal Jama’ah is a moderate group within the Muslim community, represented in Indonesia by Nahdlatul Ulama. In contrast, the elites of Pesantren Sa’adatuddarein do not attempt to link these verses to any particular group or sect. According to them, these verses speak to the superiority of the Muslim community over previous religious communities. Second, an epistemological analysis reveals that the elites of Pesantren Salafiyah Depati Agung tend to interpret the texts through reason (bi al-ra’y), with an ijmali-contextual method and approach. The tone and characteristics of their interpretation are theological-sectarian. Meanwhile, the elites of Pesantren Sa’adatuddarein tend to follow a bi al-ma'tsur approach, using ijmali-textual methods and approaches, with a theological-normative tone in their interpretations.
RELEVANSI BATAS AURAT LAKI-LAKI DI ERA KONTEMPORER: Studi Maqashidi Atas Hadis Sunan Darul Qutni No. 771 Haitomi, Faisal; Fuadi, Muhammad Ali; Nufiar, Nufiar; Mulyadi, Hengki Desri
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.504

Abstract

The issue of private parts, especially when related to men, is an issue that has reached an established level because it is rarely debated. This can be seen from the small number of studies that question this problem, which is of course different for women. At least the public has accepted that men have the obligation to cover the navel to the knees as awrah, without questioning and seeing the extent of the relevance of this limit in contemporary times. This research is a literature review that presents the hadith from Sunan Darul Qutni no. 771 as primary data with Maqashidi as the analytical tool. This research concludes that the understanding of the hadith by limiting men's private parts to only the navel to the knees is no longer relevant in the current era. This is based on the argument that parts of the male body that are outside the established limits can in fact create sexual stimulation for the opposite sex or even members of the same sex, so there is a need to increase the limits of the private parts for men outside of the agreed provisions. This is to achieve the sharia objectives of hifz al-Nafs (protecting oneself), hifz nasl (protecting descendants) and hifz al-din (protecting religion).
Moderasi Beragama dalam Perspektif Kementerian Agama Republik Indonesia: Konsep dan Implementasi Haitomi, Faisal; Sari, Maula; Ain Binti Nor Isamuddin, Nor Farah
Al-Wasatiyah: Journal of Religious Moderation Vol. 1 No. 1 (2022): Al-Wasatiyah: Journal of Religius Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v1i1.2

Abstract

This paper aims to explain the concept of religious moderation promoted by the Ministry of Religion of the Republic of Indonesia which reaps the pros and cons in the public. One side agrees with the idea of ​​religious moderation because it is considered to be able of suppressing the flow of radical thought. However, on the other hand the rejection of this idea because it is considered a compromise of aqidah with people of different beliefs. This research is a descriptive literature review. The result of this study shows that it is important to present a moderate attitude in religion as promoted by the Ministry of Religion. This is one of the efforts to prevent radicalism and all forms of violence thatmake religion a scapegoat. With this principle, it is hoped that the stability of religious harmony as a whole will be maintained. Because the harmonization of one religion with different religion is what Rasulullah SAW wanted. Tolerance in religious life has actually been exemplified by Rasulullah SAW when migrated from Mecca to Medina by issuing the Medina charter, which stipulates the rules that must be obeyed by all residents of Medina regardless of the ethnicity, race, and religion.
Rekonstruksi Aksin Wijaya atas Interpretasi Qs. an-Nisa’ [4]: 1 Sebuah Kritik atas Penafsiran Tekstualis Normatif dan Kontekstualis Progresif Haitomi, Faisal
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 5, No 2 (2021): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v5i02.186

Abstract

Some scholars say that the biased interpretation of religion has contributed greatly to the gender discrimination that has occurred over the last few decades. Understanding of Qs. an-Nisa' [4]: 1 regarding the beginning of creation is alleged to be the starting point for discrimination in the name of gender. There are groups who are always at odds in understanding this verse, the first is the normative group which thinks that Eve was created from Adam's rib, while the rational group thinks that Eve was not created from Adam's rib but from one kind (nafsun wahidah). But on the other hand, Aksin Wijaya denied the two groups, because according to him the two groups had misunderstood the spirit of the verse. The method used in this paper is library research with historical analysis as the approach used. This research concludes that human social status is not determined by gender, but by devotion to God. Because in Qs. an-Nisa' [4]: 1 the right emphasis is not on the sentence "nafsun wahidah" but on the sentence "ittaqullah". Because this verse was revealed in Medina even though it is linguistically categorized as a Meccan verse because it uses the initial redaski "ya ayyuhan nas".
Co-Authors A. Rido Iqtaro Ahmad Mustaniruddin Ain Binti Nor Isamuddin, Nor Farah Aji, Essyarovis Lutfiantoro Althaf Husein Muzakky Amran Nasution Barokah, Laelatul Darmadi Darmadi Dea Aulia, Mifta Essyarovis Lutfiantoro Aji Fadel Muhammad Iqbal Fuadi, Muhammad Ali Hasbullah Hasbullah Laelatul Barokah Masiyan M. Syam Masiyan M. Syam Masiyan, Masiyan Maula Sari Maula Sari Maula Sari Muhammad Arif Muhammad Hiysam Bin Mustafa Muhammad Nurul Mustaqim Muhammad Syachrofi Mulyadi, Hengki Desri Nufiar Nufiar Nurun Najwah Nurun Najwah, Nurun Rahman, Muhammad Iqbal Rizkiyadi Sari, Maula Syachrofi, Muhammad Taufiq Al-Faruq