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All Journal Psikologika : Jurnal Pemikiran dan Penelitian Psikologi Jurnal Pendidikan Agama Islam Jurnal Filsafat MATEMATIKA DAN PEMBELAJARAN Dialog DIALEKTIKA 12 Waiheru Journal of English as a Foreign Language Teaching and Research (JEFLTR) Mangente: Jurnal Pengabdian kepada Masyarakat Eureka : Jurnal Pemikiran dan Penelitian Manajemen Pendidikan Islam
Muhammad Kashai Ramdhani Pelupessy
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : DIALEKTIKA

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Pudarnya Batas Kepemilikan Pribadi: Tinjauan Antropologis Terhadap Pengelolaan Kelapa Di Namalomin Ode Zulkarnain Sahji Tihurua; Muhammad Kashai Ramdhani Pelupessy
DIALEKTIKA Vol 14, No 2 (2021): Pemikiran Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/dj.v14i2.2530

Abstract

This study seeks to understand and explain, why is the understanding and practice of the Namalomin community on the island of Seram Laut towards the limits of private ownership-on coconut management so faded? and why is ownership of the tree so strict while the fruit is so loose? The research method that the author uses is the ethnographic method. To explain the loose form of private ownership, the author uses David Graeber's argument about the principle of care and sharing of private property. Meanwhile, to explain why private ownership of the tree is strict, while the fruit from the tree is loose, the author uses the concept of an arboreal-based subsistence economy, while for the fruit from the tree it is loose, the author uses the concept of arboreal-based subsistence economy from David Kyle Latinis. The findings and analysis of this research show that the faded understanding and practice of private ownership is an attempt by coconut tree owners to distribute their ownership to other people – which in the context of the Namalomin community is intended primarily for women. Meanwhile, loose ownership of coconuts is an implication of using the arboreal-based subsistence economy model. Keywords: coconut management; private ownership; the principle of sharing ownership; arboreal-based subsistence economy.
“Ipika Mese-mese”: Ungkapan yang Menggerakkan Orang Siri-Sori Islam Berperilaku Sosial Muhammad Kashai Ramdhani Pelupessy; Ode Zulkarnain Sahji Tihurua
DIALEKTIKA Vol 14, No 2 (2021): Pemikiran Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/dj.v14i2.2531

Abstract

Psycholinguistic studies in the perspective of indigenous psychology on the Moluccans are still rarely carried out by psychologists. Maluku is a paradise for researchers, meaning that there are still many phenomena in Maluku that have not been revealed to the surface. Therefore, this psycholinguistic research in the perspective of individual psychology will highlight the expression "ipika mese-mese" of the Islamic Siri-Sori people. The questions that will be answered in this research are: (1) How do the symbols of ipika mese-mese shape the psychological dynamics of the Islamic Siri-Sori people? and (2) How can the expression of ipika mese-mese move Islamic Siri-Sori people to behave socially? To answer this question, this study uses two approaches, namely phenomenology and content analysis with a total of 9 informants. The process of taking informants refers to the opinion of Boddy (2016) that there is no limit on the number of informants but the most important thing is data saturation. The data collected and saturated is then analyzed using the Nacherleben technique from Dilthey and psychological interpretation from Schleiermacher. The results of the analysis show that the meanings of "ipika mese-mese" shape the psychological dynamics of the Islamic Siri-Sori people in the form of solidarity and loyalty. In addition, the expression "ipika mese-mese" can move Siri-Sori Islam people to behave socially such as ilowue basudarao, help in the procession of mosque renovations, and help replace the roof of the Baileo traditional house. Although the results of this study are very useful for psycholinguistic studies in the perspective of individual psychology, in the future it is necessary to examine the transformation of "ipika mese-mese" as a force for mass mobilization in democratic parties such as legislative and executive elections.
Skema Religius Sebagai Prediktor Terhadap Perilaku Toleransi Orang Ambon Muhammad Kashai Ramdhani Pelupessy
DIALEKTIKA Vol 15, No 2 (2022): Pemikiran Islam dan Ilmu Sosial
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v15i2.4033

Abstract

Toleransi merupakan isu yang akan terus hangat dibicarakan para ahli. Studi terbaru menunjukkan bahwa skema religius sangat kuat mempengaruhi perilaku toleransi individu yang secara positif berdampak pada situasi harmoni ditengah keberagaman. Meskipun demikian, sejauh ini studi tersebut masih minim direplikasi pada orang Ambon, Maluku. Olehnya itu, penelitian kuantitatif ini berusaha membuktikan sekaligus menjelaskan skema religius sebagai prediktor terhadap perilaku toleransi orang Ambon. Sampel dalam penelitian ini berjumlah 66 orang, rata-rata usia (29 tahun) dan (Kristen = 25,8%; Islam = 74,2%). Berdasarkan hasil analisis regresi linier sederhana menunjukkan bahwa skema religius sangat kuat memprediksi perilaku toleransi orang Ambon adalah p = 0,000 (p<0,05). Selain itu, kontribusi skema religius terhadap perilaku toleransi sebesar 21,4%. Artinya, ada sekitar 78,6% lainnya bahwa perilaku toleransi dipengaruhi variabel psikologis lain seperti empati, kerendahan hati intelektual, dan dukungan pemberian hak kepada orang lain. Skema religius bisa mempengaruhi perilaku toleransi pada responden orang Ambon karena distimulasi oleh pengaruh budaya lokal seperti pela dan masohi. Studi ini diharapkan menjadi rekomendasi bagi para pengambil kebijakan untuk lebih memperhatikan urgensi pembentukan skema religius melalui upaya melestarikan budaya lokal sehingga berdampak pada perilaku toleransi masyarakat. Studi ini masih memiliki keterbatasan yakni melibatkan sampel dalam jumlah terbatas sehingga studi selanjutnya perlu mempertimbangkan menggunakan sampel dalam jumlah lebih besar sehingga prediksi skema religius terhadap perilaku toleransi dapat digeneralisir ke sejumlah populasi. Olehnya itu, keterbatasan ini bisa menjadi rekomendasi bagi peneliti selanjutnya.
Co-Authors Adam Latuconsina Ainun Diana Lating Anisa Subhan Arifin Tomia Asrul Pattimahu MA, Muhammad Dandi Iyama Dewinofrita Dewinofrita Dimyati, Dimyati Fany Aljihad Hazli Alfadli Ikhsan Hambali Indah Junianti Idris Kapraja Sangadji Lulu, Wa M Sahrawi Saimima Mahu, Abdul Azis Malawat, Fadli Fendi Muhammad Zaky Ghifary Nuhasanah Nurhasanah Nur Fitri Datumboyo Nurhasanah Nurhasanah Nurlaila Sopamena Rahmat abidin, Andi Rhaishudin Jafar Rumandan Rhaishudin Jafar Rumandan Rifaha Mabakotawasi Rumandan, Rhaishudin Jafar Sarmila Wagola Sopaheluwakan, Nurmalita SOPAMENA, NURLAILA