Garuda - Garba Rujukan Digital

THE ADAPTABILITY OF PESANTREN IN INDONESIA DURING THE NEW NORMAL ERA Shofiyullah Muzammil; Egi Tanadi Taufik; Siti Mufidatunrofiah; Nazifatul Ummy Al Amin
JOURNAL OF INDONESIAN ISLAM Vol 16, No 2 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.2.426-454

This article discusses strategic issues of pesantren management during the Covid-19 pandemic-based “adaptation to new habit” era in Indonesia. The research is carried out to a total of fifteen pesantren in West Borneo, Yogyakarta, East Java, and West Java. Sociocultural perspectives of pesantren during this period also has influenced the emergence of adaptive protocols toward public interest (maṣlaḥah). Therefore, each pesantren has authentic regulations in dealing with the disasterous situation (sadd al-dharā‘i`). The results classify the adaptive responses of pesantren during the pandemic into three categories from the upper, middle, and lower tier management. Aside from misfortunes for humanity during the disaster, academics of pesantren suggest that they obtain several cocktails of wishful thinking from this phenomenon, i.e. inspiring ideas to maintain their faith and piety (hifz} al-dīn) while developing enthusiasm for studying science and religion (hifẓ al-‘aql). To summarize, all observed pesantren have attempted to balance physical (baṭīnīyah) and emotional (żāhīrīyah) neccesities in overcoming the pandemic situation.

Cultivating Hadhrami Memory: The Politics of Haul in a Malay-Speaking Hadhrami Sultanate in Indonesia Taufik, Egi Tanadi; Rijal, Syamsul
Islamic Studies Review Vol. 3 No. 1 (2024)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v3i1.223

This article identifies haul, an annual commemoration of the death of charismatic figures, in Indonesia as political. The politicization of haul has been accompanied by a proliferation of narratives promoting the history of Hadhrami diaspora while strengthening the relationship between local Hadhramis and the local statesmen. This qualitative research examines the use of haul in Pontianak to commemorate selected syarif aristocrats. Pontianak, founded in the mid-eighteenth century by a syarif statesman, has a long-standing Hadhrami memory. Data for this study were collected through literature review, interviews, observation, and archival research related to Kadriah Sultanate’s haul events. The findings suggest that haul reshapes memories of the Kadriah Sultanate and Hadhrami identity for pragmatic purposes in local politics. By examining this case study of a commemorative religious event in the non-Arab world, it is shown that the local Arab sultanate redefines Hadhrami ethnic identity as nationalist, locally rooted, and heroic. Public haul festivals thus become effective tools for syarif politicians to exert influence in the religious and political spheres.

OUR HUSBAND AND CHILDREN ARE NOT ACKNOWLEDGED: Endogamy, Gendered Power, and Child Issues in the ‘Alawiyyīn Marriage in Indonesia Rahmaniah, Syarifah Ema; Taufik, Egi Tanadi
JOURNAL OF INDONESIAN ISLAM Vol 18, No 2 (2024)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2024.18.2.374-402

This paper analyzes the endogamous marriage practices among the ‘Alawiyyīn community in Pontianak Indonesia and the problems of gender inequality and child discrimination. This ethnographic research was conducted within eight months in 2021 and 2023. The doctrine of endogamy is actually misogynistic narratives towards the Sharifah women, silent resistance against exogamy, and refusal of half-blood child. The discussion analyzes the phenomenon of Muslim kin marriage within the socio-setting of religious-historical aristocracy and the patriarchal hegemony of the patrilineal community. It also highlights how the ‘Alawiyyins of Pontianak defend the doctrine of endogamy as institutionalized in the concept of kafa’at against exogamy practices among the community. The resistance to endogamy is practiced as a complex negotiation among ‘Alawiyyīn members for normalizing exogamy as they re-internalize and institutionalize the doctrine of kafā’at. Against the dogma, the exogamy marriage directly affects normalizing non-familial marriages among ‘Alawiyyīns, restoring the social status of those performed out-marriage and recognizing their descendants as clan members. However, the insistence of ‘Alawiyyīns in defending their kin marriage doctrine at all-cost makes this counter narrative remain in the sideline at the moment.

Pesantren and World Peace: Considering the Functional Role of Pesantren in Creating Moderate Santri Pioneers of Peace Kurniawan, Syamsul; Taufik, Egi Tanadi; Fitriyani, Feny Nida
Nadwa: Jurnal Pendidikan Islam Vol. 18 No. 1 (2024): Nadwa: Jurnal Pendidikan Islam
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2024.18.1.20275

The focus of this article is pesantren and world peace, which discusses the functional role of pesantren in creating moderate santri. This article is reflective, and the result of a literature study carried out by the authors. Based on the results of the author's study, the future of peace for the nation and the world depends on our perspective and abilities, including santri as part of the world community, especially in building mutual commitments in the context of religion, nation, and part of the world community that is moderate in its religious diversity. Based on data from the Indonesian Ministry of Religion, there will be at least 39,043 pesantren in 2022/2023, with a total number of santri of 4.08 million, which certainly has great potential. However, to make pesantren a basis for religious moderation, their durability can be tested, especially in the context of their functional role in world peace. Pesantren’s resilience can be tested from the achievement of its functional prerequisites, both in terms of adaptation, goal attainment, integration, and latency, which should be in line with the needs of creating moderate santri who pioneer peace. However, it is not impossible to become dysfunctional, if it is on the contrary when pesantren is closer to religious radicalism. In addition, one of the biggest challenges is how pesantren can produce moderate santri in this fast-paced digital era, where the influence of cyberspace is often more dominant than conventional learning.

One Bloodline, Multiple Religiosities: Malay-speaking Hadramis on Being ‘Moderate-most’ Muslims in Contemporary Indonesia Taufik, Egi Tanadi; Kurniawan, Syamsul; Suprianto, Bibi; Fitriyani, Feny Nida; Miftah, Muhammad
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 2 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.2.20259

Internal contestation within Muslim communities over who embodies the ideal of moderation is often problematic, including among the descendants of the 18th-century Hadrami Arab diaspora in the Archipelago. Through qualitative research focusing on the Hadrami community dynamics in Pontianak, this article reveals divisions and internal conflicts within the community, leading to a contest over who could claim to be the most moderate. The study situates the exceptionalism of Hadrami elites in Pontianak within a "religious field," following Bourdieu’s framework, and draws on Rijal’s (2024) concept of viewing “Ḥabā’ib as symbolic capital” in religious competence, which is reinforced by their exclusive lineage, symbols, and rituals. This pursuit of Hadrami exceptionalism in moderation, in turn, gave rise to a sense of moral obligation referred to as "the Hadrami man’s burden." While theological and philosophical debates surrounding religious moderation persist, various perspectives at the vernacular level converge on the idea that being a moderate Muslim represents the virtuous ideal, forming the core of the ideological system through which some elites assert and cultivate their influence and power.

EPISTEMOLOGI TAFSIR PROFETIK: STUDI PEMIKIRAN KHĀLID AL-BĀTILĪ Egi Tanadi Taufik; Dzalfa Farida Humaira; Ahmad Baidowi
Mafatih Vol 3 No 1 (2023): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v3i1.1781

Abstract The discourse of prophetic interpretations of the Qur’ān, also known as "tafsīr al-nabawī" or "hadith bayān Al-Quran," has long been developed by scholars of the Qur’ān. It is based on the premise that the Prophet’s interpretation is the most authoritative source of Qur’ānic exegesis. The phenomenal work of Khālid al-Bātilī, at-Tafsīr al-Nabawiyy which offers an explicit-textual interpretation (tafsīr al-Qur’ān al-lafzhī al-ṣarih) of the Prophet’s explanations, introduces a new epistemology to the discourse. He divided prophetic interpretations of the Qur'ān into five types based on their function and purpose, namely tafsīr al-mufradāt, ta'yīn al-mubham, takhṣiṣ al-‘amm, taqyīd al-muṭlaq and bayān al-mujmal. Tafsīr al-mufradāt is defined as Prophetic interpretations that involve Prophet's reciting of a verse along with its explanations. These classifications are known as al-Bātilī’s recent contributions to uṣūl at-tafsīr. His exegetical reasoning is classified as bayānī while positioning the triadic role of reason-context-text in a structural paradigm. Al-Bātilī's concern about giving no social criticism in his Al-Tafsīr al-Nabawiyy indicates two facets; on one hand, his documentation of the Prophet’s explicit-textual interpretation acts as the “sacred”, final, and authoritative source of Islamic Sharia and law, while on the other hand, over his 1000 pages of Qur’ān exegesis is bound to the seventh century Arabic sociocultural context without any chance of contextualization or re-interpretation upon Qur’ānic verses Abtrak Wacana tentang interpretasi profetik atas Al-Qur'an, atau yang dikenal sebagai "tafsir nabawi" atau "hadis penjelas Al-Qur’an," telah lama dikembangkan para ulama Al-Quran. Asumsi dasar dari wacana tersebut yakni bahwa tafsir profetik adalah produk tafsir yang paling otoritatif, baik penafsiran eksplisit Nabi atas ayat Al-Qur’an (tafsīr al-Qur’ān al-lafzhī al-ṣarih) maupun tafsiran-tafsiran yang bersifat implisit dan relatif. Karya fenomenal Khālid al-Bātilī, al-Tafsīr al-Nabawiyy, yang menawarkan interpretasi teks eksplisit dari penjelasan Nabi, memperkenalkan paradigma baru bagi wacana tersebut. al-Bātilī membagi interpretasi profetik tentang Al-Qur'an menjadi lima tipe berdasarkan fungsi dan tujuannya, yaitu tafsīr al-mufradāt, ta'yīn al-mubham, takhṣiṣ al-‘amm, taqyīd al-muṭlaq, dan bayān al-mujmal. Tafsīr al-mufradāt dapat diterjemahkan sebagai produk tafsir profetik yang melibatkan catatan riwayat Nabi membacakan suatu ayat Al-Qur'an dan menafsirkannya. Klasifikasi tafsīr al-mufradat al-lafẓī al-ṣāriḥ adalah tawaran epistemologi baru al-Bātilī dalam studi uṣūl at-tafsīr. Logika interpretasi al-Bātilī diklasifikasikan sebagai nalar bayānī sambil menempatkan peran triadis logika-konteks-teks dalam paradigma struktural. Keputusannya untuk tidak mencantumkan konteks sosial di al-Tafsīr al-Nabawiyy menunjukkan dua aspek; dokumentasi Al-Bātilī terhadap tafsiran Nabi Muhammad secara eksplisit-tekstual, di satu sisi, berfungsi untuk menyediakan sumber syariat dan hukum Islam yang "sakral", mutlak, dan otoritatif, sementara di sisi lain, lebih dari 1000 halaman tafsirnya terikat pada konteks masyarakat Arab abad ketujuh tanpa peluang untuk kontekstualisasi dan interpretasi ulang terhadap Al-Qur’an.

One Bloodline, Multiple Religiosities: Malay-speaking Hadramis on Being ‘Moderate-most’ Muslims in Contemporary Indonesia Taufik, Egi Tanadi; Kurniawan, Syamsul; Suprianto, Bibi; Fitriyani, Feny Nida; Miftah, Muhammad
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 2 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.2.20259

Internal contestation within Muslim communities over who embodies the ideal of moderation is often problematic, including among the descendants of the 18th-century Hadrami Arab diaspora in the Archipelago. Through qualitative research focusing on the Hadrami community dynamics in Pontianak, this article reveals divisions and internal conflicts within the community, leading to a contest over who could claim to be the most moderate. The study situates the exceptionalism of Hadrami elites in Pontianak within a "religious field," following Bourdieu’s framework, and draws on Rijal’s (2024) concept of viewing “Ḥabā’ib as symbolic capital” in religious competence, which is reinforced by their exclusive lineage, symbols, and rituals. This pursuit of Hadrami exceptionalism in moderation, in turn, gave rise to a sense of moral obligation referred to as "the Hadrami man’s burden." While theological and philosophical debates surrounding religious moderation persist, various perspectives at the vernacular level converge on the idea that being a moderate Muslim represents the virtuous ideal, forming the core of the ideological system through which some elites assert and cultivate their influence and power.__________The original draft of this article has been presented at the 23rd Annual International Conference on Islamic Studies (AICIS), February 1-4, 2024, at Universitas Islam Negeri Walisongo Semarang, Indonesia.

Hashtag Moderasi Beragama: A Social Network Analysis Taufik, Egi Tanadi
Digital Muslim Review Vol. 3 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v3i1.56

This study employs social network analysis to examine the use of hashtags associated with oppositional dialectics in the discourse on religious moderation (moderasi beragama) on Twitter/X. Resistance to and rejection of the state-sponsored moderation discourse have emerged in digital spheres, generating a meta-narrative that amplifies marginalized and dissenting voices. Existing studies on moderasi beragama predominantly focus on ontological frameworks, policy implementation, and high-level state narratives. However, limited attention has been given to how the Ministry of Religious Affairs (MoRA) and other state institutions engage in grassroots conversations, where the discourse is actively contested. This article explores how networked citizens engage with the discourse, forming social networks that either support or critique the state's position. Data were collected and analyzed in three phases in October 2022 using the Netlytic program, focusing on five hashtag cases. The dataset comprises 8,626 uploaders and 15,656 tweets. The findings reveal that the state has largely failed to engage in virtual conversations on moderasi beragama. X has arguably become a digital mausoleum of intellectual discourse, yet while the state-defined concept of moderation is familiar to some, its socialization efforts on social media remain significantly weaker than its high-level consortiums and offline initiatives. The study underscores the urgent need for digitally literate ambassadors of moderasi beragama to counteract narratives of resentment and mitigate the proliferation of conspiratorial theories surrounding the discourse.

Santri’s Spiritual Resilience at Pesantren Mahasiswa of the Institut Daarul Qur’an Jakarta: Capturing Living Sufism amid Modern Society Fitriyani, Feny Nida; Kurniawan, Syamsul; Suratman, Bayu; Taufik, Egi Tanadi; Djusmalinar, Djusmalinar
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i2.23559

This study aims to explore living Sufism practices in Pesantren Mahasiswa Institut Daarul Qur’an Jakarta that can develop santri spiritual resilience in facing modern challenges and problems. Using a phenomenological approach, this qualitative study describes the natural situation concerning spiritual resilience in Pesantren Mahasiswa Institut Daarul Qur’an and tries to capture its living Sufism teaching and practices. The results show that the Daqu Method is the basic principle of learning in all Daarul Qur’an institutions. There are seven pilar of the Daqu Method; they are: 1) congregational prayer, maintaining the heart and attitude, 2) tahajjud, d}u>h}a>, qabliyyah and ba’diyyah, 3) memorizing and reflecting al-Qur’an, 4) s}adaqah and recommended fasting, 5) learning and teaching, 6) pray, pray for, and ask for prayed 7) sincere, gratitude, patient, and willingness. Living Sufism practiced by Santri involves internalizing the Daqu Method and applying it to manifest their love for Allah SWT. This study contributes to helping them in fostering well-being and peace in modern society. Contribution: This research contributes to developing spiritual resilience among santri in the context of modern society that helps them foster well-being and peace by living Sufism teachings and practices based on the Daqu Method integrated into the daily lives of santri.

Pesantren and World Peace: Considering the Functional Role of Pesantren in Creating Moderate Santri Pioneers of Peace Kurniawan, Syamsul; Taufik, Egi Tanadi; Fitriyani, Feny Nida
Nadwa: Jurnal Pendidikan Islam Vol. 18 No. 1 (2024): Nadwa: Jurnal Pendidikan Islam
Publisher : Faculty of Education and Teacher Training, Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2024.18.1.20275

The focus of this article is pesantren and world peace, which discusses the functional role of pesantren in creating moderate santri. This article is reflective, and the result of a literature study carried out by the authors. Based on the results of the author's study, the future of peace for the nation and the world depends on our perspective and abilities, including santri as part of the world community, especially in building mutual commitments in the context of religion, nation, and part of the world community that is moderate in its religious diversity. Based on data from the Indonesian Ministry of Religion, there will be at least 39,043 pesantren in 2022/2023, with a total number of santri of 4.08 million, which certainly has great potential. However, to make pesantren a basis for religious moderation, their durability can be tested, especially in the context of their functional role in world peace. Pesantren’s resilience can be tested from the achievement of its functional prerequisites, both in terms of adaptation, goal attainment, integration, and latency, which should be in line with the needs of creating moderate santri who pioneer peace. However, it is not impossible to become dysfunctional, if it is on the contrary when pesantren is closer to religious radicalism. In addition, one of the biggest challenges is how pesantren can produce moderate santri in this fast-paced digital era, where the influence of cyberspace is often more dominant than conventional learning.

Title

Found 24 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 24 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 24 Documents
Search