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Hadhrami Networks and Colonial Legacies in Marriage Discourses of the Indies Taufik, Egi Tanadi; Bisri, Hasan
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3011

Abstract

This study draws the relationship between the European colonial legal administration and the discourse of Islamic law in Indonesia by focusing on specific historical contexts from the Dutch East Indies to modern-day Indonesia. Particularly, it tries to understand how colonial behavior of anti-miscegenation relates to the modern customary law of endogamy among Indonesian Bā ‘Alawi under kafā‘a doctrine. This study applies qualitative methods to highlight the legal history of Muslim endogamy focused on the Hadhrami-origin ‘Alawiyyīn in Indonesia. The initial section discusses the institution of marriage law in Islamic classical sources and the narrative of particular ethnical-national supremacy. It argues that the colonial regime passed the legislation of anti-miscegenation laws to support endogamic marriage, intensify inter-racial tensions among indigenous people, and dehumanize mixed-blooded children. That legislative enactment is based on certain colonial legal mechanisms passed to maintain order between different ethnicities and races which were then readopted among Hadhrami Muslims to popularize kafā‘a doctrine. Hence the constructed idea of “pernikahan sekufu” or kufū’-based marriage was later associated with the intra-ethnical marriage, especially among the sharīf/sharīfa which withheld the claim of their superior lineage as descendants of the Prophet.
EPISTEMOLOGI SYARAḤ HADIS DI PERGURUAN TINGGI: DISKURSUS GENEALOGIS TERHADAP TRANSMISI DAN TRANSFORMASI METODE SYARAḤ HADIS DI INDONESIA Taufik, Egi Tanadi
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 6 No. 1 June 2020
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.15798

Abstract

The term syaraḥ and its education in Islamic universities have been misunderstood by contemporary scholars. The practice of syaraḥ has been interpreted by them in a narrower meaning, namely as an effort to elaborate Islamic classical sources in doctrinal and involution discourses. Thus these perceptions brought about stereotypes upon the development of the education of sharh in universities. This paper observes the development of Hadith studies in a diachronic reading through analyzing the position of sharh in the history of Hadith studies in Indonesia from the 16th century until present time, and from the formative to reformative era. The development and dynamic of sharh in history show that each Hadith scholar improving its construction idiosyncratically as an effort to answer current challenges by each context.
Jejak Tafsir Parateksual di Indonesia Fais, Nor Lutfi; Al Muafa, Kun Khoiro Umam; Taufik, Egi Tanadi
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1299

Abstract

This article examines quotations of Al-Wahidiy’s and Al-Ijiy’s Qur’an interpolations in a Jalalain manuscript, located in the Museum of the Grand Masjid of Central Java. The presence of these interpolations reflects the tradition of peripheral Qur’an commentary. This research adapts the codicological and paratextual analysis to determine the paratextual interpolation of the two Qur’an commentaries, while identifying the manuscript culture of the Jalalayn manuscript in the past. Results suggest that each interpolation of Al-Wahidiy and Al-Ijiy is quoted in different circumstances within a distinctive pattern. The scribe did not act arbitrarily in presenting the paratexts, but instead involved the cognitive process of understanding and signifying the Qur’anic text. This instance is visible from the differences between the original text given by the original authors compared to the paratext of the scribe, e.g. additions and reductions. Nevertheless, the textual source used by the scribe is undetermined, considering the absence of historical data on the circulation of Al-Wahidiy’s and Al-Ijiy’s manuscripts in the past.
Bibliometric Analysis of Living Qur'an Research: A Dimensions Database Exploration (2005-2025) Using R for Statistical Computing and Bibliometrix Software Ali, Asyiq Billah; Fi Ardillah, Maulida Fitri; Iwanebel, Fejrian Yazdajird; Taufik, Egi Tanadi
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.12568

Abstract

This research analyses the development of living Qur'an studies between 2005 and 2025 using the keywords “Living Qur’an”, “Living Al-Qur’an”, "Living Al-Quran", and “Living Al-Quran,” with two keywords containing no apostrophe. Data scraping and analysis rely on a bibliometric approach by analyzing utilizing tools such as R, VOSviewer, and Microsoft Excel to see the development of living Qur'an studies from the category of publications per year, average article citations, most publication sources, local impact of publication sources, most productive authors, most affiliated sources, and most cited documents globally in the database. The steps taken to categorize the data are as follows: determining keywords, searching for data, selecting articles, checking the validity of the data, and finally, analysis. The results showed that, since the emergence of the Living Qur'an from 2005 to 2025, the trend increased significantly from 2016 to 2022, peaking in 2022 with 99 articles. However, despite the increase in quantity, the academic impact of these articles is limited, as reflected in the journal's h-index. This finding also suggests that a university’s collective interest and productivity in the Living Qur'an discourse is not related to the presence of the discourse specialists in the given university.