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Analisis Kekosongan KHI Tentang Hak Finansial Perempuan Pasca Cerai Gugat Berbasis Maqāṣid al-Sharīʿah Jasser Auda Shabrian Hammam Fanesti; Wawan Juandi; Nahe’i
Wasathiyyah Vol 7 No 1 (2025): Wasathiyyah: Jurnal Pemikiran Fikih dan Ushul Fikih
Publisher : Wasathiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58470/wasathiyyah.v7i1.108

Abstract

Perceraian di Indonesia didominasi cerai gugat sehingga pemenuhan hak finansial perempuan pasca perceraian perlu mendapat perhatian. Namun, terdapat ketimpangan antara cerai talak—yang hak finansial istri telah diatur rinci dalam UU Perkawinan 1974 dan Pasal 149 KHI—dan cerai gugat yang tidak memiliki dasar aturan serupa, meski cerai gugat kerap tidak disebabkan oleh istri. Melalui penelitian kualitatif yuridis-normatif dengan analisis deskriptif serta penerapan maqasid al-Sari’ah melalui pendekatan sistem Jasser Auda, penelitian ini menelaah kekosongan KHI terkait hak finansial perempuan pasca cerai gugat dan menawarkan formulasi hukumnya. Penelitian menunjukkan bahwa mut’ah dan nafkah ‘iddah adalah hak melekat bagi perempuan sesuai syariat, sebagai perlindungan dalam konteks sosial misoginis, sehingga pemenuhannya dalam kasus cerai gugat merupakan bentuk keadilan ekonomi yang seharusnya diakomodasi
KONSTRUKSI DAN EFEKTIVITAS KONSELING PRANIKAH DI KUA KECAMATAN GAYAM DALAM MENINGKATKAN KESIAPAN BERKELUARGA Wawan Juandi; Riyan Hidayat
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 8 No. 1 (2026): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

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Abstract

The high challenges in modern household dynamics demand mature preparation for prospective bride and groom couples. The Office of Religious Affairs (KUA) of Gayam District, Sumenep Regency, implements premarital counseling as an instrument to mitigate the risks of unreadiness. This study aims to analyze the construction and implementation of premarital counseling at KUA Gayam District and its implications for the psychological and religious readiness of prospective couples. This study employed a descriptive qualitative approach, with data collection techniques including observation, interviews, and documentation. Data analysis was conducted by juxtaposing field findings with behavior change and marital readiness theories. The research findings indicate that the construction of premarital counseling at KUA Gayam has transformed from a mere administrative procedure into a value incubation process through three pillars: religious (theological foundation), psychological (character exploration), and relational (parental approach). The implementation of counseling utilizes a dialogic lecture method that effectively triggers behavioral changes from the contemplation stage toward collective commitment readiness. Premarital counseling at KUA Gayam is proven to be a strategic social laboratory in strengthening family resilience. The synergy between the internalization of religious values and the strengthening of interpersonal communication significantly contributes to the maturity of prospective couples in facing the complexities of married life.
Transnational Islamic Bioethics: A Comparative Study of Sharia-Based Approaches to Genetic Editing and Global Medical Ethics Wawan Juandi; Nahe'i Nahe'i; Muhyiddin Khotib
Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Vol. 1 No. 2 (2024): International Journal of Islamic Religious Studies and Sharia
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/harmonyphilosophy.v1i2.276

Abstract

This study explores the ethical perspectives of genetic editing from two distinct frameworks: Islamic bioethics and global medical ethics. Both ethical systems emphasize the protection of human dignity and the prevention of harm, aligning with the broader goal of promoting health. However, significant differences emerge when addressing the issue of genetic editing, particularly in relation to human procreation. While global bioethics focuses on universal human rights, Islamic bioethics introduces religious principles rooted in Sharia law, such as Maqasid al-Sharia (objectives of Sharia) and Maslahah (public interest), to guide the ethical evaluation of genetic technologies. The findings reveal that while both frameworks agree on the importance of medical necessity, the treatment-enhancement distinction plays a critical role in Islamic perspectives, leading to more cautious stances on genetic modifications aimed at enhancing non-medical traits. The study also underscores the cultural and regional variations in Islamic bioethics, reflecting how different Islamic schools of thought impact fatwa decisions on genetic editing. In comparison, global bioethics aims to establish universal principles, often focusing on human rights, equality, and equity. The paper concludes by recommending more inclusive discussions between Islamic scholars and global bioethicists to bridge the gap between religious ethics and global standards. This would help ensure that genetic technologies are applied ethically, respecting both cultural values and universal human rights, and addressing the challenges posed by emerging genetic technologies.