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All Journal Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Asy-Syari'ah ADLIYA: Jurnal Hukum dan Kemanusiaan Titian: Jurnal Ilmu Humaniora At-Tarbawi : Jurnal Pendidikan, Sosial dan Kebudayaan International Journal of Islamic Khazanah Nusantara Journal of Behavioral and Social Science Az Zarqa': Jurnal Hukum Bisnis Islam SENGKUNI Journal (Social Science and Humanities Studies) Mazahib: Jurnal Pemikiran Hukum Islam Khazanah : Journal of Islamic Studies Al-Istinbath: Jurnal Hukum Islam Journal of Modern Islamic Studies and Civilization Journal of Education Method and Learning Strategy Jurnal Keislaman
Qotadah, Hudzaifah Achmad
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Analisis korelasi kesibukan orangtua dalam pembentukan kelekatan aman pada anak usia remaja: Analyzing The Relation of Attachment Security Between Busy Working Parents and Adolescents El Qubro, Hanna Safira; Qotadah, Hudzaifah Achmad; Achmad, Adang Darmawan
Nusantara Journal of Behavioral and Social Science Vol. 2 No. 3 (2023)
Publisher : Utan Kayu Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47679/202332

Abstract

Kelekatan memberikan peran terhadap perkembangan emosi anak di kemudian hari karena kelekatan bukan sekedar pengalaman personal yang terjadi pada seorang anak, tetapi dipengaruhi oleh pikiran dan emosi dalam menyikapi pengalaman tersebut. Karenanya, penelitian ini memiliki tujuan untuk mengetahui hubungan antara kesibukan orang tua dengan pembentukan kelekatan aman pada anak usia remaja. Penelitian ini menggunakan pendekatan metode kuantitatif dengan melakukan teknik penyebaran kuesioner terhadap orang tua sebanyak 83 responden yang meliputi para ibu pekerja, ibu rumah tangga, dan kegiatan sosial serta memiliki anak remaja dengan rentang umur sekitar 12-21 tahun. Pengambilan analisis data dilakukan dengan bantuan sistem komputerisasi pada program Jamovi. Hasil penelitian menunjukkan bahwa  korelasi dari dua variabel yakni pembentukan kelekatan pada anak usia remaja dengan kesibukan orang tua tidak menunjukkan adanya hubungan linear. Artinya, tidak adanya hubungan antara pembentukan kelekatan pada anak usia remaja dengan kesibukkan orang tua. Hasil penelitian ini didukung oleh uji korelasi yang menunjukkan nilai korelasi (r) negatif sebesar -0.039, yang menunjukkan tidak adanya korelasi yang antara kedua variabel tersebut. Abstract: Attachment plays a role in children's future mental and emotional growth because attachment is not simply a personal experience that occurs to a young person but is also influenced by the kid's ideas and emotions as they respond to the experience. As a result, the purpose of this study is to investigate whether or not parents' level of engagement is related to the development of a healthy attachment in adolescent and teenage children. This study employed a quantitative method approach, distributing questionnaires to 83 respondents who were housewives, working mothers, and those who were involved in social activities where they had children ranging in age from about 12 to 21 years old. Data analysis was done using a computerized system, namely Jamovi. The findings demonstrated no linear link between the two variables' correlation: attachment formation between adolescents and busy working parents. The findings of this research are backed by a correlation test which reveals a negative correlation value (r) of -0.039. This number indicates no association between the two variables, consistent with the study's findings.
Badiuzzaman Said Nursi and KH Ahmad Dahlan Thoughts on Education Reform: A Comparative Study Abdul Aziz, Muhammad Sophy; Qotadah, Hudzaifah Achmad; Achmad, Adang Darmawan
International Journal of Islamic Khazanah Vol. 11 No. 1 (2021): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v11i1.9986

Abstract

In order to control the movement of globalization throughout this modern era, one of it's key aspects is through deconstruction throughout the education sector. Undoubtedly, high quality education management was produced by integrating disciplines in practice with fundamental Islamic values within the learning process. Besides that, this approach had also been continuously used among reformist leaders to weaken the dangerous Western ideology that influenced significantly the global government system through colonialism mostly by poisoning the generation of youth through sole reference to materialism philosophy and rationalism. Based on that issue, numerous powerful leaders in Indonesia have intervened to rectify the problem among Muslims by reconstruction of the education systems rather than through political as well as other aggressive physical interaction. KH Ahmad Dahlan was the trustworthy figure in endorsing the concept of educational reform through the "Muhammadiyah" mass organization, which was formed in Yogyakarta in 1912. The conducted a study to examine the similarities amongst KH Ahmad Dahlan and Badiuzzaman Said Nursi in applying the Islamic Education Reform System in the region. In this research, the researcher uses full qualitative method and documentation related to the topic of this research, which then will be analyze descriptively.
Pig Kidney Xenotransplantation as an Alternative Solution for Hifdz Al Nafs Qotadah, Hudzaifah Achmad; Syarifah, Maisyatusy
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17358

Abstract

Recently, US surgeons successfully tested pig kidney transplants on a human patient, which surprised the medical community. This has elicited a range of responses, including among Muslim communities about whether it is permitted by Shariah or vice versa. Some Muslim scholars have stated that pigs are prohibited animals under Islamic law. In contrast, others saw this success as the most recent alternative treatment for kidney failure in recent history. This research examines the issue of transplanting pig kidneys into human bodies by maqasid al-syari'ah (hifdz al-nafs). The full qualitative method was employed based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The study shows, first and foremost, that a pig is one kind of animal that is prohibited under Islamic law in any form. Two conditions must be fulfilled before the transplant of a pig's kidney into a human body can be justified: (1) it must be performed in an emergency where there is no alternative medicine or other sacred organs available; and (2) the harm resulting from the transplant itself must be less than the harm resulting from not performing the transplant. Thus, the transplantation of a pig's kidney into a human body is part of the hifdz al nafs effort to implement maqasid al dharuriyyat for the patient's survival. This study contributes to contemporary Islamic medical ethics by addressing a critical biomedical innovation rarely explored in classical jurisprudence.
Problems With the Implementation of Qanun Aceh Number 6 of 2014 Concerning Jinayat Law Qotadah, Hudzaifah Achmad; Wakhid, Ali Abdul; Susanto, Is
Analisis: Jurnal Studi Keislaman Vol 22 No 1 (2022): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v22i1.6556

Abstract

Aceh as part of the Unitary State of the Republic of Indonesia has special privileges and autonomy, one of which is the authority to implement Islamic sharia, and Qanun Aceh Number 6 of 2014 concerning jinayat Law is part of Islamic law which is implemented in Aceh through the struggle of the Acehnese people in the application of Islamic sharia. However, after it was ratified, the implementation of the qanun Aceh gave rise to various problems in various circles. Therefore, through qualitative research with literature studies and data analysis through a deductive frame of mind, this article attempts to analyze the problems that arise after the implementation of the qanun Aceh. The results of this study indicate that the implementation of the qanun Aceh raises various problems. The emergence of pros and cons among the community, academia and the government, is assumed to be a barrier to human togetherness and understanding. The content of the qanun which is considered not comprehensive and discriminatory in nature is contrary to the Constitution and a number of laws.
Peran Perempuan dalam Pencegahan Kekerasan Terorisme dan Radikalisme Achmad, Adang Darmawan; Qotadah, Hudzaifah Achmad; Abdul Aziz, Muhammad Sophy; Al Anshary, Abdurrahman Achmad
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol. 15 No. 2 (2021): ADLIYA : Jurnal Hukum dan Kemanusiaan
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v15i2.9244

Abstract

There have been several instances of terrorism in Indonesia, including multiple suicide bombs, shootings, and other acts that have threatened public safety and impeded governmental functions. This issue has resulted in anxiety and insecurity, posing a threat to people's lives, particularly women's. As a result, all parties involved, especially women, must take adequate measures to anticipate and address these issues. Women are one of the possible individuals who can play a strategic role in limiting the spread of violent terrorism and extremism. They are also one of the most vulnerable groups. A thorough qualitative method is used in this article to examine the role of women in averting violent terrorism and radicalism. Following the findings of the study, it was discovered that a woman can play a significant role in violence prevention if she can create a happy home environment that always promotes good and moderate religious values that are in accordance with the real teachings of Islam. Thus, individuals and families are the primary representatives of either the anti-terrorism and anti-radicalization awareness campaign.Di berbagai daerah di Indonesia, telah banyak terjadi serangkaian peristiwa ekstremisme radikal, termasuk bom bunuh diri, penembakan, dan lain sebagainya yang mengusik keselamatan masyarakat dan kegiatan pemerintah. Fenomena ini jelas melahirkan rasa takut dan ketidakamanan yang mengusik berbagai elemen kehidupan masyarakat. Kare­nanya, pihak terkait, termasuk perempuan, perlu melakukan respon yang tepat untuk menyelesaikan permasalahan tersebut. Perempuan dapat menjadi salah satu figur poten­sial yang mempunyai peran strategis dalam membantu pencegahan terorisme, kekerasan dan radikalisme. Makalah ini berfokus pada peran perempuan dalam pencegahan kekerasan terorisme dan radikalisme dimana penulis menggunakan metode kualitatif penuh dengan merujuk kepada sumber-sumber yang berkaitan dengan topik penelitian dan kemudian dianalisis secara deskriptif. Hasil penelitian menyatakan bahwa seorang perempuan berperan penting dalam pencegahan kekerasan jika perempuan tersebut mampu membangun lingkungan kehidupan keluarga yang harmonis dan senantiasa menekankan norma-norma keagamaan yang baik dan moderat sesuai dengan ajaran Is­lam yang sebenarnya. Maka, individu dan keluarga merupakan pendukung utama pro­gram kewaspadaan terhadap bahaya terorisme dan radikalisme.
Nightlife, Nihilism, and The Existential Crisis of Indonesian Urban Youth: An Islamic and Philosophical Analysis Abdillah Achmad Al Faruq; Toto Santi Adji; Abdul Muiz; Adang Darmawan Achmad; Qotadah, Hudzaifah Achmad
Jurnal Keislaman Vol. 8 No. 2 (2025): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v8i2.635

Abstract

The phenomenon of nightlife among urban youth in Indonesia has shown remarkable escalation in line with the rapid processes of urbanization, modernization, and cultural globalization. Nightlife is no longer merely perceived as a form of leisure or entertainment but has evolved into a medium of recreation, self-expression, identity construction, and social existence. The presence of nightclubs, music concerts, bars, and even digital activities such as nighttime live streaming has become an inseparable element of contemporary urban lifestyles. Nevertheless, behind its popularity, nightlife frequently reflects fundamental problems faced by younger generations, namely nihilism and the crisis of meaning. As described by Friedrich Nietzsche, nihilism signifies a condition in which individuals lose their moral foundations, experience spiritual emptiness, and perceive life as devoid of clear purpose. Within the Indonesian context, this phenomenon has been intensified by increasingly individualistic, fragmented, and pleasure-driven lifestyles, where nightlife often serves as an escape mechanism from social pressures and existential confusion. This article employs a qualitative approach through a literature-based study to examine nightlife within the framework of nihilistic philosophy and Islamic ethics. The analysis highlights three dimensions: (1) the connection between nightlife and hedonistic lifestyles as manifestations of nihilism, (2) the crisis of meaning in urban culture that generates both social alienation and spiritual estrangement, and (3) the proposed solutions offered by Islamic ethics and law, particularly through maqāṣid al-sharī‘ah and Sufi spirituality, to restore moral awareness and meaningful life orientation. The findings suggest that nightlife represents a broader value shift in contemporary urban culture, carrying significant implications for the identity and spirituality of Muslim youth. Therefore, a critical and solution-oriented framework rooted in Islamic ethics is urgently needed to integrate recreational needs with spiritual direction, ensuring that Islamic values remain relevant amidst the challenges of modern urban life.
CHILDFREE IN THE QUR’AN: Reinterpretation of Al-Naḥl Verse 72 with Ma’nā Cum Maghzā Approach Syarifah, Ma'isyatusy; Qotadah, Hudzaifah Achmad
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.5052

Abstract

Abstract: Childfree can be interpreted as the view of a husband and wife who decide not to have children, which is often considered contrary to the one purpose of marriage in the Islamic perspective to have children. It is important to explain how the Qur'an respons to the polemic of childfree, while the Qur'an itself strongly echoes the urgency of having children. This article is qualitative descriptive research with a socio-religious approach and uses the hermeneutic theory of ma'na-cum-maghza as an analytical tool, this paper aims to analyze Surah Al-Naḥl 72 related to how the Qur'an talks about the pros and cons of childfree. This is done to prove that the Qur'an á¹£aḥīẖ li kulli zamān wa makān (relevant for every time and place) is used as a reference in solving contemporary problems. This research finds that Surah Al-Naḥl verse 72 it is clearly explained that one of the purposes of marriage is to have children, while the childfree decision contradicts the absolute purpose of marriage in the Qur'an, but in some conditions, if not possible to have children, such as a disease that endangers the mother's life when pregnant and giving birth to a child, it is permissible to decide to be childfree, but if it is only a matter of parents worrying about not being able to educate and raise their child properly, it is prohibited because in Al-Naḥl verse 72 Allah will also guarantee fortune for the children in a family. Keywords: Al-Qur'an, Childfree, Ma'na Cum Maghzaالملخص: عدم وجود الأطفال (childfree ) باتفاق بين الزوج والزوجة يعتبر في كثير من الأحيان مخالفاً لهدف الزواج. فكذلك اهتم هذا البحث في نظر سورة النحل اية ٧٢ لحصول الاجبابة في مسآلة childfree. هذا المقال عبارة عن بحث وصفي نوعي اعتمادا بمنهج اجتماعي ديني بحيث يستخدم نظرية التأويل ma'na cum maghza. وجد هذا البحث أن سورة النحل الآية 72 توضح بوضوح أن أحد مقاصد الزواج هو الإنجاب ،بينما قرار الخلو من الأطفال يتعارض مع الهدف المطلق للزواج في القرآن ØŒ لكن في بعض الحالات إن لم يكن لحصول الأولاد بسبب من الاسباب الشرعية كمثل المرض الذي يعرض حياة الأم فيجوز اتخاذ قرار بفعل childfree.الكلمات المفتاحية:  Ø§Ù„قزآن، اية، ChildfreeØŒ Ma'na Cum Maghza                                        Abstrak: Childfree merupakan salah satu fenomena terbaru dalam kehidupan masyarakat modern saat ini. Childfree dimaksudkan sebagai keputusan seorang suami istri untuk tidak memiliki seorang anak. Tentu saja fenomena ini mendapatkan beragama reaksi dari berbagai komunitas muslim khususya sebab dianggap bertentangan dengan salah satu tujuan pernikahan yaitu melangsungkan keturunan. Karena itu, artikel ini merupakan penelitian deskriptif kualitatif dengan pendekatan sosio-religius dan menggunakan teori hermeneutic ma'na-cum-maghza sebagai alat analisis. Makalah ini bertujuan untuk menganalisis surah al-Naḥl 72 terkait dengan bagaimana Al-Qur'an berbicara tentang pro dan kontra persoalan childfree. Hal ini dilakukan untuk membuktikan bahwa Al-Qur'an saḥīẖ li kulli zamān wa makān untuk digunakan sebagai referensi dalam memecahkan masalah kontemporer. Hasil penelitian menunjukkan bahwa dalam surah al-Naḥl ayat 72, melestarikan keturunan (memiliki anak) merupakan fitrah manusia dari adanya pernikahan, sedangkan praktek childfree bertentangan dengan tujuan asal pernikahan. Akan tetapi dalam beberapa kondisi tertentu dan terdapat alasan-alasan yang syar’i seperti penyakit yang membahayakan nyawa ibu dan sebagainya, maka keputusan childfree dapat dibenarkan.Kata kunci: Al-Qur'an, Childfree, Ma'na Cum Maghza
Cultured Meat for Indonesian Muslim Communities: A Review of Maslahah and Prospect Qotadah, Hudzaifah Achmad; Al Anshory, Ali Chamani; Achmad, Adang Darmawan; Syarifah, Ma’isyatusy
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1188.056 KB) | DOI: 10.29240/jhi.v7i2.5476

Abstract

The aim of this study is to examine the concerns surrounding cultured meat and the obstacles it presents in terms of halal issues, particularly for Muslim communities in Indonesia. The production of cultured meat is currently being heralded as one of the most significant advances of this century. Cultured meat is something that is made in a lab using techniques from bioengineering. Although it is not raised on farms like traditional meat, it shares many of the same biological similarities. This innovation still confronts several obstacles, such as the halal issue, which is still discussed by many Muslim academics, including those in Indonesia. A full qualitative method was employed, which was based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The findings of the study have revealed that, despite various different arguments from Muslim academics’ perspectives regarding the halal status of cultured meat, it will be wiser if the related authorities as well as religious institutions join forces to examine the halal status of cultured meat. Once cultured meat is recognized as halal, it will provide more significant benefits, particularly for Muslim communities in Indonesia. It is also taken into consideration that cultured meat may have the ability to overcome global problems associated with the environmental implications of meat production, animal welfare, food security, as well as human health, or in other words it can offer certain mashlahah in comparison to traditional meat production.
Interpreting Laww?mah in Qs. Al-Qiy?mah (75) Verse 2: A Semiotic Reading Using Roland Barthes' Theory Idris, Muhammad; Qotadah, Hudzaifah Achmad; Achmad, Adang Darmawan
Khazanah : Journal of Islamic Studies Volume 4 Nomor 1 Februari (2025)
Publisher : Pusdikra Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/khazanah.v4i1.2441

Abstract

This study undertakes a critical re-examination of the interpretation of the term al- laww?mah in verse 75:2 of S?rat al-Qiy?mah, traditionally understood to signify reprehensible desires or internal moral impulses. Employing Roland Barthes’ semiotic framework, the research conducts a qualitative descriptive analysis to uncover the term’s layered semantic and conceptual significations within the Qur’anic text. The findings yield two pivotal contributions: First, at the semantic level, al-laww?mah transcends mere moral failings to encompass individuals who persistently engage in deliberate wrongdoing despite conscious awareness of their ethical transgressions. Second, within Barthes’ mythic system, al-laww?mah emerges as a symbol of moral hypocrisy, embodying an existential tension between idealized ethical principles and sinful praxis. By synthesizing classical Qur’anic exegesis with modern semiotic theory, the study repositions al-laww?mah as a complex ethical construct, while illuminating its implications for contemporary discourses on moral accountability and spiritual integrity. These insights challenge reductive interpretations of the term, advancing a nuanced understanding of its socio-ethical resonance and underscoring its relevance to interdisciplinary dialogues in religious studies, semiotics, and moral philosophy.
The Philosophy of Divine Love (ʿIshq) in Sufism and Its Application in Psychospiritual Therapy: A Critical Analysis of al-Niffārī’s Kitāb al-Mawāqif Achmad, Adang Darmawan; Subhan, Subhan; Qotadah, Hudzaifah Achmad; Al Faruq, Abdillah Achmad
Titian: Jurnal Ilmu Humaniora Vol. 9 No. 2 (2025): Desember 2025
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/titian.v9i2.47659

Abstract

This article explores the philosophical and practical dimensions of Ishq Ilāhī (Divine Love) within the classical Sufi tradition, focusing on the seminal work al-Mawāqif by al-Niffārī, a 10th-century CE (4th-century AH) mystic renowned for his profound existential and spiritual expressions. In Sufism, Ishq represents the pinnacle of the spiritual relationship between the servant and the Divine, transcending ordinary love (maḥabbah) and serving as a transformative force that purifies the soul and dissolves the ego in the Divine Presence. This study employs a qualitative approach through document analysis and hermeneutic interpretation of the al-Mawāqif manuscript. The findings indicate that Ishq in this text is not merely a theoretical concept but a practical path of spiritual healing, characterized by ecstatic experiences (wajd), ego annihilation (fanāʾ), and spiritual subsistence (baqāʾ). Furthermore, the article argues that the values and experiential insights of Divine Love can be contextually adapted for contemporary psychospiritual therapy, particularly in addressing issues of existential void, spiritual crisis, and inner psychological distress. This study thus opens an interdisciplinary dialogue between classical Sufism and modern spiritual psychology, positioning Islamic mystical heritage as a potential source of holistic healing and inner transformation. Abstrak Artikel ini mengkaji secara filosofis dan aplikatif konsep Ishq Ilāhī (cinta Ilahi) dalam khazanah tasawuf klasik dengan fokus pada kitab al-Mawāqif karya al-Niffārī, seorang sufi mistikus abad ke-4 H/10 M yang dikenal dengan ungkapan-ungkapan eksistensial dan spiritual yang mendalam. Dalam tradisi tasawuf, ishq merupakan puncak dari hubungan spiritual antara hamba dan Tuhan yang melampaui cinta biasa (maḥabbah), menjadi kekuatan transformatif yang memurnikan jiwa dan meleburkan ego dalam kehadiran Ilahi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi dokumen dan analisis hermeneutik terhadap naskah al-Mawāqif. Temuan menunjukkan bahwa ishq dalam kitab ini bukan hanya bersifat teoretis, tetapi menjadi jalan praksis penyembuhan spiritual melalui pengalaman ekstasis, kehancuran ego (fanā’), dan pencerahan spiritual (baqā’). Lebih lanjut, artikel ini mengusulkan bahwa nilai-nilai dan pengalaman cinta Ilahi dapat diadaptasi secara kontekstual dalam terapi psikospiritual modern, khususnya untuk membantu individu yang mengalami kekosongan makna hidup, krisis eksistensial, dan tekanan psikis yang bersifat spiritual. Studi ini membuka ruang interdisipliner antara tasawuf dan psikologi spiritual kontemporer dengan menjadikan warisan mistik Islam sebagai sumber terapi dan penyembuhan holistik.
Co-Authors Abdillah Achmad Al Faruq Abdul Aziz, Muhammad Sophy Abdul Muiz Achmad, Adang Darmawan Adang Darmawan Achmad Ahmad, Muchsin Al Anshary, Abdurrahman Achmad Al Anshory, Ali Chamani Al Faruq, Abdillah Achmad Ali Abdul Wakhid Anisah Budiwati El Qubro, Hanna Safira Huda, Muhammad Khozinul Januariansyah Arfaizar Kasa, Annuar Ramadhon Mohd Anuar Ramli Mohd Farhan Md Ariffin, Mohd Farhan Mu'allim, Amir Muhammad Idris Qubro, Hanna Safira El S Siswanto Siti Hajar Sri Maryati Subhan Subhan Susanto, Is Syafril, Syafwendi Syarifah, Ma'isyatusy Syarifah, Ma’isyatusy Syarifah, Maisyatusy Syed Jaafar, Syed Mohd  Jeffri Toto Santi Adji Yusdani Yusdani