Article Per Year (5 Year)
p-Index From 2021 - 2026
1.877
P-Index
This Author published in this journals
All Journal JIA (Jurnal Ilmu Agama) JURNAL MAHKAMAH Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Al-Mubin: Islamic Scientific Journal Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Adagium: Jurnal Ilmiah Hukum Journal of Society and Development Interdisciplinary Explorations in Research Journal (IERJ) Rayah Al-Islam : Jurnal Ilmu Islam
Khosim, Ali
Unknown Affiliation
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

Published : 14 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 14 Documents
Search

 1   2 
Analysis of the Meaning of Rada’ah in QS. al-Baqarah [2]: 233 and Its Implications for Divorce Law Rismayanti, Izzuma Tasya; Sofie Mayda Sugihfauzia Permana; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32129

Abstract

This study discusses the meaning of rada’ah in QS. al-Baqarah [2]: 233 and its implications for divorce law. This verse affirms the mother's right to breastfeed her child for two full years for those who wish to complete the breastfeeding period, while emphasizing the father's obligation to provide for the mother and child in a ma'ruf manner. Using qualitative-descriptive methods with library research, this article applies ijmali and tahlili interpretations to understand the global and detailed meaning of the verse, and examines its impact on the rights, obligations, and protection of children after divorce. The results of the study indicate that the meaning of rada’ah encompasses biological, legal, social, and emotional dimensions. Through ijmali interpretation, this verse is understood globally as the principle of balance between parental rights and obligations, while tahlili interpretation emphasizes legal details related to maintenance, breastfeeding, weaning, mahram rights, and child protection. Implications for divorce law include the father's obligation to provide for a nursing mother, the mother's primary right to care for the child during the breastfeeding period, and the principle of deliberation in weaning children before two years of age. This research confirms that the concept of rada’ah serves as a normative foundation for maintaining justice, the welfare of children, and the continuity of parental relationships even after divorce, in line with Islamic law and Indonesian national law. The contribution of this research lies in the integration of ijmali and tahlili interpretations with contemporary family law studies, thus positioning rada’ah as the basis for child protection and post-divorce arrangements for support and care.
Parenting Generation Z in QS. An-Nur [24]: 30-31 and Its Relevance in the Modern Era Hidayah, Nurul Fadhilatul; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32052

Abstract

Penelitian ini bertujuan untuk membahas pola asuh generasi Z berdasarkan penafsiran QS. an-Nisa’ [24]: 30–31. Hal ini dilatarbelakangi oleh tantangan pola asuh yang dimanjakan dengan teknologi yang terus berkembang sehingga melemahnya peran keluarga sebagai pranata pendidik pertama. Pola asuh generasi Z memiliki ciri khas unik dari generasi sebelumnya yang dapat memanfaatkan perkembangan teknologi, namun memiliki tantangan baru yang dituntut untuk siap siaga dalam menjaga, mengawasi dan memberikan pola asuh anak dengan baik. Metode yang digunakan kualitatif-deskriptif dengan jenis penelitian kepustakaan (library research). Dengan metode tersebut, hasil kajian menunjukkan bahwa dari tafsir klasik maupun kontemporer, QS. an-Nisa’ [24]: 30–31 mengandung pesan kuat tentang pentingnya menanamkan kesadaran moral, disiplin, dan tanggung jawab sejak dini. Dalam tinjauan tafsir maudhu’i, ayat tersebut menekankan prinsip yang sangat relevan dalam konteks pola asuh di era modern, yakni mengedepankan pentingnya pandangan dan akhlak, terutama memberikan pedoman penting bagi orang tua generasi Z dalam mendidik anak-anaknya. Hasil kajian ini menunjukkan bahwa orang tua generasi Z di era modern perlu membimbing cara pandang, karakter, dan perilaku anak baik di dunia nyata maupun di ruang digital, karena pengawasan yang bijak, komunikasi yang terbuka, serta keteladanan orang tua merupakan unsur utama dalam pola pengasuhan anak pada era modern.
The Application of Qawāʿid al-Ḥisān fī Tafsīr al-Qur’ān in the Verses of Islamic Family Law and Its Relation to Legislative Regulations in Indonesia Romadhan, Muhammad Muhib Rofiqo Qaula; Mohammad Athoillah; Khosim, Ali; Muhammad Zainal Arifin
JIA (Jurnal Ilmu Agama) Vol 27 No 1 (2026): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v27i1.32742

Abstract

This study aims to analyze the application of Principle Twenty-One (The Qur’an in its guidance corresponds to time and circumstances in its rulings that are based on custom and tradition), Principle Eighteen (Releasing and restricting guidance and misguidance), and Principle Twenty-Six (Qur’anic verses that contain limitations (qayd/exceptions/qualifications) cannot have their legal rulings applied unless those conditions or limitations are fulfilled, except in certain verses that are indeed exempted by other evidence) from the work Qawāʿid al-Ḥisān fī Tafsīr al-Qur’ān in the verses of Islamic family law. The discussion focuses on their relevance to Indonesian positive law. Using a qualitative-normative method with comparative analysis between classical fiqh and national regulations, this study shows that several family law verses, such as QS. al-Baqarah [2]: 229 and 231, contain a muthlaq–muqayyad structure that opens space for legal change in accordance with developments in time, place, and social conditions. Principle Twenty-One affirms that Qur’anic guidance in social matters refers back to ‘urf, so that the practices of khulu’, ṭalāq, and the prohibition of ḍirār undergo significant adjustment in the present time. Principle Eighteen indicates that verses which appear absolute are often explained by other verses through the mention of legal causes related to human behavior. Principle Twenty-Six affirms that a legal ruling does not apply without the fulfillment of its binding element, except where there is evidence that exempts it. In the Indonesian context, this dynamic is reflected in the transformation of the concept of khulu’ into a divorce lawsuit, the regulation of ṭalāq through court registration, and the criminalization of psychological violence and family neglect as stipulated in the UUPKDRT. This study concludes that the application of these three principles of interpretation affirms the flexibility of Islamic family law and its compatibility with national legal reform.
Lafaz Mujmal Nafkah dalam Al-Qurʾān dan Operasionalisasinya dalam Pasal 80 KHI: Analisis Dilālah al-Alfāẓ terhadap Kewajiban Nafkah Suami bagi Istri yang Bekerja Ridwan, Iwan; Mohamad Athoillah; Ali Khosim
Rayah Al-Islam Vol. 10 No. 2 (2026): Rayah Al-Islam: Jurnal Ilmu Islam April 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v10i2.135

Abstract

This study examines the mujmal (ambiguous) expressions in Quranic verses on spousal maintenance (nafkah) and analyzes their operationalization within Article 80 of the Compilation of Islamic Law (KHI) through the dalālah al-alfāẓ theory in uṣūl al-fiqh. Expressions such as bil-maʿrūf (Q.S. al-Baqarah: 233), min wujdikum, and min saʿatihi (Q.S. al-Ṭalāq: 6–7) are mujmal expressions that do not definitively prescribe the quantum of maintenance, thus requiring bayān from the Sunnah and scholarly ijtihad. Using a qualitative library-research method with a normative-analytical approach, the study finds: (1) the husband's maintenance obligation is absolute according to the dalālah ʿibārah of Q.S. al-Baqarah: 233, independent of the wife's economic status; (2) a working wife's income is her exclusive property and does not reduce her maintenance entitlement; and (3) Article 80 KHI constitutes a codification of bayān over these mujmal expressions but leaves a legal gap regarding working wives requiring resolution through maqāṣid al-sharīʿah-based ijtihad. The study proposes a three-component normative framework integrating dalālah analysis, maqāṣid principles, and positive Indonesian law.
Co-Authors Asep Shodiqin Athoillah Athoillah Athoillah, Athoillah Busro, B. Dini Shantya Hidayah, Nurul Fadhilatul Iwan Ridwan Liddinillah, Muhammad Yakhsyallah Mohamad Athoillah Mohammad Athoillah Muhammad Zainal Arifin Mustafa Syam, Muhammad Frayoga Najmudin , Deden Najmudin, Deden Rismayanti, Izzuma Tasya Riyan Ramdani Romadhan, Muhammad Muhib Rofiqo Qaula Safira Nur Arifah Sofie Mayda Sugihfauzia Permana Wahyu Iryana Wanda Fitri Rahayu WINDA WIDYA SARI, WINDA WIDYA Windi Aimar Noersy Yayan M Royani Yuliana Sari